1Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia: 2that in a great trial of affliction the abundance of their joy and their deep poverty abounded in the riches of their liberality. 3For I bear witness that according to their ability, yes, and beyond their ability, they were freely willing, 4imploring us with much entreating that we would receive the gift and the fellowship of the ministering to the saints. 5And not only as we had hoped, but they first gave themselves to the Lord, and also to us through the will of God. 6So we urged Titus, that as he had begun, so he would also complete this grace among you as well. 7But as you abound in everything (in faith, in speech, in knowledge, in all diligence, and in your love for us), see that you abound in this grace also. 8I speak not by commandment, but I am testing the sincerity of your love through the diligence of others. 9For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich. 10And in this I give advice: It is profitable for you not only to be doing what you began and were intending to do a year ago; 11but now you also must complete the doing of it; that as there was an eagerness to purpose it, so there also may be a completion out of what you have. 12For if something is presented eagerly, it is accepted according to what one has, and not according to what he does not have. 13For I do not mean that others should be eased and you burdened; 14but by an equality, that now at this time your abundance may supply their lack, that their abundance also may supply your lack; that there may be equality. 15As it is written, He who gathered much had nothing left over, and he who gathered little had no lack. 16But thanks be to God who puts the same earnest care for you into the heart of Titus. 17For indeed he accepted the exhortation, and being more earnest, he went to you of his own accord. 18And we have sent with him the brother whose praise is in the gospel throughout all the churches, 19and not only that, but who was also chosen by the churches to travel with us with this gift, which is administered by us to the glory of the Lord Himself, and your ready mind, 20avoiding this: that anyone should find fault with us in this abundance which is administered by us; 21providing honorable things, not only before the Lord, but also before men. 22And we have sent with them our brother whom we have often proved diligent in many things, but now much more diligent, because of the great confidence which we have in you. 23If anyone inquires about Titus, he is my partner and fellow worker for you; or our brethren, they are messengers of the churches, the glory of Christ. 24Therefore show to them, and before the churches, the proof of your love and of our exulting on your behalf.
Jamieson Fausset Brown Bible Commentary 1 THE COLLECTION FOR THE SAINTS; THE READINESS OF THE MACEDONIANS A PATTERN TO THE CORINTHIANS; CHRIST THE HIGHEST PATTERN; EACH IS TO GIVE WILLINGLY AFTER HIS ABILITY; TITUS AND TWO OTHERS ARE THE AGENTS ACCREDITED TO COMPLETE THE COLLECTION. (2Co. 8:1-24)
we do you to wit--we make known to you.
the grace of God bestowed on the churches of Macedonia--Their liberality was not of themselves naturally, but of God's grace bestowed on them, and enabling them to be the instrument of God's "grace" to others (
2Cor 8:6,
2Cor 8:19). The importance given in this Epistle to the collection, arose as well from Paul's engagement (
Gal 2:10), as also chiefly from his hope to conciliate the Judaizing Christians at Jerusalem to himself and the Gentile believers, by such an act of love on the part of the latter towards their Jewish brethren.
2 trial of affliction--The Greek expresses, "in affliction (or, 'tribulation') which tested them"; literally, "in a great testing of affliction."
abundance of their joy--The greater was the depth of their poverty, the greater was the abundance of their joy. A delightful contrast in terms, and triumph, in fact, of spirit over flesh.
their deep poverty--Greek, "their poverty down to the death of it."
abounded unto the riches of their liberality--another beautiful contrast in terms: their poverty had the effect, not of producing stinted gifts, but of "abounding in the riches of liberality" (not as Margin, "simplicity"; though the idea of singleness of motive to God's glory and man's good, probably enters into the idea); (compare
Rom 12:8, and Margin;
2Cor 9:11, Margin; see on
2Cor 9:13;
Jas 1:5).
3 they were willing--rather, supply from
2Cor 8:5, the ellipsis thus, "According to their power . . . yea, and beyond their power, THEY GAVE."
of themselves--not only not being besought, but themselves beseeching us.
4 that we would receive--omitted in the oldest manuscripts. Translate therefore, "Beseeching of us . . . the grace and fellowship of (that is, to grant them the favor of sharing in) the ministering unto the saints." The Macedonian contributions must have been from Philippi, because Philippi was the only church that contributed to Paul's support (
Phil 4:10,
Phil 4:15-
Phil 4:16).
5 And this they did, not as we hoped--Translate, "And not as we hoped (that is, far beyond our hopes), but their own selves gave they first to the Lord." "First," not indicating priority of time, but first of all, above all in importance. The giving of themselves takes precedency of their other gifts, as being the motive which led them to the latter (
Rom 15:16).
by the will of God--not "according to the will of God," but "moved by the will of God, who made them willing" (
Phil 2:13). It is therefore called (
2Cor 8:1), "the grace of God."
6 Insomuch that--As we saw the Macedonians' alacrity in giving, we could not but exhort Titus, that as we collected in Macedonia, so he in Corinth should complete the work of collecting which he had already begun there, lest ye, the wealthy people of Corinth, should be outdone in liberality by the poor Macedonians.
as he had begun--Greek, "previously begun," namely, the collection at Corinth, before the Macedonians began to contribute, during the visit to Corinth from which he had just returned.
finish in you the same grace--complete among you this act of grace or beneficence on your part.
also--as well as other things which he had to do among them [ALFORD].
7 in faith-- (
2Cor 1:24).
utterance--(See on
1Cor 1:5). Not as ALFORD, "doctrine" or "word."
knowledge-- (
1Cor 8:1).
diligence--in everything that is good.
your love to us--literally, "love from you (that is, on your part) in us" (that is, which has us for its object; which is felt in the case of us).
8 not by commandment--"not by way of commandment."
but by occasion of the forwardness of others, and &c.--rather, "But by (mention of) the forwardness of others (as an inducement to you), and to prove (literally, 'proving') the sincerity of your love." The Greek is "by means of," not "on account of the forwardness," &c. BENGEL, ELLICOTT, and others translate, "By means of the forwardness of others, proving the sincerity of your love ALSO." The former is the simpler construction in the Greek.
9 ye know the grace--the act of gratuitous love whereby the Lord emptied Himself of His previous heavenly glory (
Phil 2:6-
Phil 2:7) for your sakes.
became poor--Yet this is not demanded of you (
2Cor 8:14); but merely that, without impoverishing yourselves, you should relieve others with your abundance. If the Lord did so much more, and at so much heavier a cost, for your sakes; much more may you do an act of love to your brethren at so little a sacrifice of self.
might be rich--in the heavenly glory which constitutes His riches, and all other things, so far as is really good for us (compare
1Cor 3:21-22).
10 advice--Herein he does not (as some misinterpret the passage) disclaim inspiration for the advice he gives; but under the Spirit, states that it is his "opinion" [ALFORD] or "judgment" [ELLICOTT, and others], not a command, that so their offering might be free and spontaneous.
this--my giving you an advice, not a command.
who have begun before--"seeing that ye have begun before" the Macedonian churches; "a year ago" should be connected with this clause.
not only to do, but also to be forward--There were three steps: (1) the forwardness, more literally, "the will"; (2) the setting about it, literally, "doing it"; (3) completion of it [ALFORD]. In the two former, not only the act, but the intention, the Corinthians preceded the Macedonians. BENGEL explains, "Not only to do" FOR THE PAST YEAR, "but also to be forward" or willing FOR THIS YEAR. ELLICOTT translates, "already," instead of "before": "Ye began already a year ago, not only to do, but also to be forward." It appears hence, that something had been done in the matter a year before; other texts, however, show the collection was not yet paid (compare
2Cor 8:11 and
2Cor 9:5,
2Cor 9:7). This agrees with one, and only one supposition, namely, that every man had laid by in store the fund from which he was afterwards to contribute, the very case which is shown by
1Cor 16:2 to have existed [PALEY, Horć Paulinć].
11 perform--"complete the doing also" (see on
2Cor 8:10).
a readiness to will--Greek, "the readiness of will"; referring to
2Cor 8:10, where the Greek for "to be forward," ought to be translated as here, "to will."
performance--"completion" [ALFORD], The godly should show the same zeal to finish, as well as to begin well, which the worldly exhibit in their undertakings (
Jer 44:25).
12 For--Following up the rule "out of that which ye have" (
2Cor 8:11), and no more.
a willing mind--rather, as Greek, "the readiness," namely, to will, referring to
2Cor 8:11.
accepted--Greek "favorably accepted."
according to that a man hath--The oldest manuscripts omit "a man." Translate, "According to whatsoever it have"; the willing mind, or "readiness" to will, is personified [ALFORD]. Or better, as BENGEL, "He is accepted according to whatsoever he have"; so
2Cor 9:7, The Lord loveth a cheerful giver." Compare as to David,
1Kgs 8:18. God accepts the will for the deed. He judges not according to what a man has the opportunity to do, but according to what he would do if he had the opportunity (compare
Mark 14:8; and the widow's mite,
Luke 21:3-
Luke 21:4).
13 For--Supply from
2Cor 8:8, "I speak." My aim is not that others (namely, the saints at Jerusalem) may be relieved at the cost of your being "distressed" (so the Greek for "burdened"). The golden rule is, "Love thy neighbour as thyself," not more than thyself.
14 by an equality--"by the rule of equality" [ALFORD]: literally, "Out of equality."
now at this time--Greek, "at the present juncture" or season.
that their abundance also--The Greek being distinct from the previous "that," translate, "in order that," namely, at another season, when your relative circumstances may be reversed. The reference is solely to temporal wants and supplies. Those, as BENGEL, who quote
Rom 15:27 for interpreting it of spiritual supplies from the Jews to the Gentiles, forget that
Rom 15:27 refers to the past benefit spiritually, which the Jews have conferred on the Gentiles, as a motive to gratitude on the part of the latter, not to a prospective benefit to be looked for from the former, which the text refers to.
15 (
Exod 16:18; Septuagint). As God gave an equal portion of manna to all the Israelites, whether they could gather much or little; so Christians should promote by liberality an equality, so that none should need the necessaries of life while others have superfluities. "Our luxuries should yield to our neighbor's comforts; and our comforts to his necessities" [J. HOWARD].
16 Returning to the subject of
2Cor 8:6.
for you--Translate, "Which put the same earnest care for you into the heart of Titus," as was in myself. My care for you led me to "desire" him (
2Cor 8:6,
2Cor 8:17, "exhortation," the same Greek); but Titus had of himself the same care, whence he "accepted (gladly) my exhortation" (
2Cor 8:17) to go to you (
2Cor 8:6).
17 being more forward--more earnest than to need such exhortation.
he went--Greek, "went forth." We should say, he is going forth; but the ancients put the past tense in letter writing, as the things will have been past by the time that the correspondent, receives the letter. "Of his own accord," that is, it is true he has been exhorted by me to go, but he shows that he has anticipated my desires, and already, "of his own accord," has desired to go.
18 the brother, whose praise is in the gospel--whose praise is known in connection with the Gospel: Luke may be meant; not that "the Gospel" here refers to his written Gospel; but the language implies some one well known throughout the churches, and at that time with Paul, as Luke then was (
Acts 20:6). Not a Macedonian, as appears from
2Cor 9:4. Of all Paul's "companions in travel" (
2Cor 8:19;
Acts 19:29), Luke was the most prominent, having been his companion in preaching the Gospel at his first entrance into Europe (
Acts 16:10). The fact that the person here referred to was "chosen of the churches" as their trustee to travel with Paul in conveying the contribution to Jerusalem, implies that he had resided among them some time before: this is true of Luke, who after parting from Paul at Philippi (as he marks by the change from "we" to "they,"
Acts 16:11) six years before, is now again found in his company in Macedonia. In the interim he had probably become so well known that "his praise was throughout all the churches." Compare
2Cor 12:18;
Phlm 1:24. He who is faithful in the Gospel will be faithful also in matters of inferior importance [BENGEL].
19 not that only--not only praised in all the churches.
chosen--by vote: so the Greek.
of the churches--therefore these companions of Paul are called "messengers of the churches" (
2Cor 8:23).
to travel--to Jerusalem.
with this grace--Greek, "in the case of this grace," or "gift."
to the glory of the same Lord--The oldest manuscripts omit "same."
declaration of your ready mind--The oldest manuscripts read, "our," not your. This and the previous clause, "to the glory of the same Lord," do not follow "administered by us," but "chosen of the churches to travel," &c. The union of the brother with Paul in this affair of the collection was done to guard against suspicions injurious "to the glory" of the Lord. It was also done in order to produce a "readiness" on the part of Paul and the brother to undertake the office which each, by himself, would have been less ready to undertake, for fear of suspicions arising (
2Cor 8:20) as to their appropriation of any of the money.
20 Avoiding--taking precautions against this.
in this abundance--in the case of this abundance.
21 The Septuagint (
Pro 3:4;
Rom 12:17). The oldest manuscripts read, "For we provide."
honest things--"things honorable."
22 This second brother, BIRKS supposes to be Trophimus: for a Macedonian is not meant (
2Cor 9:4) probably the same as was sent before with Titus (
2Cor 12:18); and therefore sent from Ephesus, and probably an Ephesian: all this is true of Trophimus.
oftentimes . . . in many things--Join and translate as in the Greek, "many times in many things."
upon the great confidence which I have in you--"through the great confidence WHICH HE HAS towards you" [ALFORD]. BENGEL better supports English Version, "We have sent . . . through the confidence WHICH WE FEEL in regard to your liberality."
23 fellow helper concerning you--Greek, "fellow worker towards you."
our brethren--the two mentioned in
2Cor 8:18,
2Cor 8:22.
messengers--rather, as the Greek, "apostles": in the less strict sense (
Acts 14:14).
of the churches--sent by the churches, as we are by the Lord (
Phil 2:25). There was in the synagogue an ecclesiastical officer, called "the angel of the Church," whence the title seems derived (compare
Rev 2:1).
24 The oldest manuscripts read "[continue] manifesting to them in the face of the churches the manifestation of your love, and of our boasting on your behalf."
