VW-Edition Bible (2010)Exodus - 12. chapter - Exodus - chapter 12

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   Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.

 

 

 

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(kontaktné informácie - contact info - Kontaktinformationen - контактная информация - informacje kontaktowe - información de contacto - πληροφορίες επικοινωνίας)

 

Diviš Libor
URL: www.obohu.cz
E-mail: infoobohu.cz
Skype: libordivis

 

 

 

VW-Edition Bible (2010)

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Ani Gallert   (4.7.2018 - 16:24)
E-mail: cactus.gomeragmail.com
Vielen, vielen Dank für diese Seite (und dass wir sie kostenfrei nutzen können)! Sie ist sehr gut gemacht und eröffnet beim Bibelstudium völlig neue Einblicke! Eine dringende Frage habe ich zur Adolf Ernst Knoch Bibel - die Begriffe, die kursiv und hell in den Versen dargestellt sind - bedeuteten diese, die Worte wurden von Knoch hinzugefügt, weil im Original nicht mehr erhalten? Oder wie ist das zu verstehen? Vielen Dank und Gottes Segen, Ani

Hallo, Ani. Kursiv und hell - das sind die Worte, die nicht im Originaltext sind, aber sie sind wichtig für das richtige Verständnis. Sie können es im VERGLEICHS-MODUS gut sehen. Schauen Sie sich zum Beispiel das Münchener Neues Testament an...     Libor

Andreas Boldt   (27.2.2018 - 05:41)
E-mail: andyp1gmx.net
Ich habe diese Seite gefunden um einfach Bibel online zu benutzen in verschiedenen Sprachen - ich bin überzeugt das Gott sein Wort bewahrt hat in allen Sprachen. Und weiß bis zum Ende hin wird sein Wort leuchten. "Denn mein Wort wird nicht leer zu mir zurückkehren..." - Gottes Segen für die segensreiche Arbeit die ihr tut. Leider kann ich kein Tscheschisch aber habe auch Bekannte in der Slowakei und bin Euch sehr verbunden im Sinne des Protestantismus. Ich benutze die Bibel jeden Tag. Andreas Boldt

Ich danke Ihnen, Andreas. Diese Anwendung ist viel mehr als nur eine Online-Bibel. Versuchen Sie bitte herauszufinden, welche Optionen und Funktionen SOB anbietet... (Anleitung) Libor

Juraj Kaličiak   (5.2.2018 - 11:06)
E-mail: juro.kaliciakgmail.com
Nech Vám pán odplatí Jeho spôsobom, toto je nejlepšia verzia práce s Božím slovom. Vyhladávanie, režim porovnávania sú skvelé. Pracujem s touto stránkou už celé roky a cítim povinnosť povzbudiť autorov, že je toto určite požehnaná práca. Veľa to používam aj na mobile, ako rýchlu online bibliu. Oceňujem odvahu vydania prekladu Jozefa Roháčka v edícii Dušana Seberíniho s doslovným prekladom Božieho mena. Výborná je možnosť porovnania s gréckymi originál textami so strongovými číslami. Buďte požehnaní bratia. Juraj

Vďaka Juraj. Je príjemné počuť, že tento biblický program používate už dlhší čas, a že ste s ním spokojný. Snažím sa SOB stále vylepšovať. Nie sú žiadni autori - je iba jeden amatér, ktorý chce (okrem bežných funkcií biblických programov) najmä sprístupniť originálny text biblie pre všetkých - aj bez znalosti biblických jazykov. Libor

John Builer   (30.1.2018 - 07:07)
E-mail: Johnbuilercontbay.com
Ganz, ganz grosse Klasse, diese Seite, besser, als alles andere!!! Vielen Dank!!! Bitte machen Sie so weiter!!! Danke! Regards, John Builer

Danke, ich schätze es wirklich ...

Zdeněk Staněk   (27.12.2017 - 15:34)
E-mail: zdenek.stanekwhitepaper.bluefile.cz
WLC 5M 6:4 v prvním slově chybí souhláska ajin a v posledním slově dálet. Díval jsem se do jiných zpracování textu WLC a tam jsou.

OK. Upravil jsem text podle textu Tanachu.

Vladimir Bartoš   (23.11.2017 - 23:15)
E-mail: bartos.vlemail.cz
Tyto stránky jsem objevil náhodou, když jsem hledal on line čtení Bible. Jsem úplně nadšený z toho, jaké jsou zde možností a chci za to poděkovat!!

Jsem rád, že Vás tento on-line biblický program tolik zaujal. Věřím, že se to ještě zlepší, když si prostudujete návod, případně novinky na Facebooku :-)

Libor Diviš   (14.10.2016 - 08:02)
Vítejte v knize hostů. Sem můžete vkládat své komentáře k nové verzi SOB (Studijní on-line bible). Jen bych Vás chtěl poprosit, abyste si předtím prostudovali návod k tomuto biblickému programu.

Welcome. Here you can write your comments relating to this new version of the online biblical program SOB (Online Bible Study) - your assessment, proposals, error notices etc.

 

 

   

VW-Edition Bible (2010)


1And Jehovah spoke to Moses and Aaron in the land of Egypt, saying,2This month shall be to you the beginning of months; it shall be the first month of the year to you.3Speak to all the congregation of Israel, saying: On the tenth day of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a house.4And if the house is too small for the lamb, let him and his neighbor next to his house take it according to the number of souls; according to each man's eating you shall reckon it for the lamb.5Your lamb shall be whole, a male of the first year. You may take it from the sheep or from the goats.6And you shall keep it until the fourteenth day of the same month. Then the whole assembly of the congregation of Israel shall kill it within the evening.7And they shall take some of the blood and put it upon the two doorposts and upon the lintel of the houses where they eat it.8And they shall eat the flesh in that night; roasted with fire, with unleavened bread and with bitter herbs they shall eat it.9Do not eat it raw, nor cooked with boiling in water, but roasted with fire; its head with its legs and its entrails.10And you shall let none of it remain until morning; and whatever remains of it until morning you shall burn with fire.11And thus you shall eat it: with your loins girded, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is Passover unto Jehovah.12For I will pass through the land of Egypt this night, and will strike every firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment. I am Jehovah.13And the blood shall be a sign unto you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be upon you to destroy you when I strike the land of Egypt.14And this day shall be to you a memorial; and you shall keep it as a feast unto Jehovah throughout your generations. You shall keep it as a feast by a perpetual ordinance.15Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats anything leavened from the first day until the seventh day, that soul shall be cut off from Israel.16On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; except for each soul for eating; that only may be done by you.17And you shall observe Unleavened Bread, for on this same day I have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations as a perpetual ordinance.18In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month, at evening.19For seven days no leaven shall be found in your houses, for whoever eats what is leavened, that soul shall be cut off from the congregation of Israel, whether he is a sojourner or a native of the land.20You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread.21Then Moses summoned all the elders of Israel and said to them, Draw out and take lambs for yourselves according to your families, and kill the Passover.22And you shall take a bunch of hyssop, dip it in the blood that is in the basin, and apply the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning. 23For Jehovah will pass through to strike Egypt; and when He sees the blood on the lintel and on the two doorposts, Jehovah will pass over the door and not allow the destroyer to come into your houses to strike you. 24And you shall observe this matter as an ordinance for you and your sons perpetually.25And it shall come to pass when you come to the land which Jehovah shall give you, just as He promised, that you shall keep this service.26And it shall be, when your children say to you, What do you mean by this service?27that you shall say, It is the Passover sacrifice of Jehovah, who passed over the houses of the children of Israel in Egypt when He struck Egypt and delivered our houses. So the people bowed down and prostrated themselves.28And the sons of Israel departed and did as Jehovah had commanded Moses and Aaron; so they did.29And it came to pass at midnight that Jehovah struck every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the prison house, and every firstborn of livestock.30And Pharaoh arose in the night, he, all his servants, and all the Egyptians; and there was a great outcry in Egypt, for there was not a house where there was not one who died.31And he summoned Moses and Aaron by night, and said, Arise, go out from among my people, both you and the children of Israel. And go, serve Jehovah as you have said.32Also take your flocks and your herds, as you have said, and be gone; and bless me also.33And the Egyptians prevailed upon the people, that they might send them out of the land in haste. For they thought, We shall all die!34And the people took their dough before it was leavened, having their kneading bowls bound up in their clothes on their shoulders.35And the children of Israel had done according to the word of Moses, and they asked from the Egyptians articles of silver, articles of gold, and clothing.36And Jehovah had given the people favor in the eyes of the Egyptians, so that they granted their requests. Thus they plundered the Egyptians.37And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children.38And a mixed multitude also went up with them, and flocks and herds; exceedingly many cattle.39And they baked unleavened cakes from the dough which they had brought out of Egypt; for it was not leavened, because they were driven out of Egypt and could not delay, nor had they prepared food for themselves.40Now the time the children of Israel who dwelt in Egypt remained there was four hundred and thirty years.41And it came to pass at the end of the four hundred and thirty years, on the same day it came to pass, that all the armies of Jehovah went out from the land of Egypt.42It is a night of observance unto Jehovah for bringing them out of the land of Egypt. This is that night of Jehovah, an observance for all the children of Israel throughout their generations.43And Jehovah said to Moses and Aaron, This is the ordinance of the Passover: No son of a foreigner shall eat of it.44But every man's servant who is bought for money, when you have circumcised him, then he may eat of it.45A sojourner and a hired servant shall not eat of it.46In one house shall it be eaten; you shall not carry any of the flesh outside the house, nor shall you break any of its bones.47All the congregation of Israel shall observe it.48And when a sojourner stays with you and wishes to keep the Passover unto Jehovah, let every male of his be circumcised, and then let him draw near to observe it; and he shall be as a native of the land. For no uncircumcised person shall eat it.49One law shall be for the native, and for the sojourner who stays among you.50Thus all the children of Israel did; as Jehovah commanded Moses and Aaron, so they did.51And it came to pass on the same day, that Jehovah brought the children of Israel out of the land of Egypt according to their armies.


Jamieson Fausset Brown Bible Commentary
 1   THE PASSOVER INSTITUTED. (Exod 12:1-Exod 12:10)
the Lord spake unto Moses--rather, "had spoken unto Moses and Aaron"; for it is evident that the communication here described must have been made to them on or before the tenth of the month.

 2   this month shall be unto you the beginning of months--the first not only in order but in estimation. It had formerly been the seventh according to the reckoning of the civil year, which began in September, and continued unchanged, but it was thenceforth to stand first in the national religious year which began in March, April.

 3   Speak ye unto all the congregation of Israel--The recent events had prepared the Israelitish people for a crisis in their affairs, and they seem to have yielded implicit obedience at this time to Moses. It is observable that, amid all the hurry and bustle of such a departure, their serious attention was to be given to a solemn act of religion.
a lamb for an house--a kid might be taken (Exod 12:5). The service was to be a domestic one, for the deliverance was to be from an evil threatened to every house in Egypt.

 4   if the household be too little for the lamb, &c.--It appears from JOSEPHUS that ten persons were required to make up the proper paschal communion.
every man according to his eating--It is said that the quantity eaten of the paschal lamb, by each individual, was about the size of an olive.

 5   lamb . . . without blemish--The smallest deformity or defect made a lamb unfit for sacrifice--a type of Christ (Heb 7:26; 1Pet 1:19).
a male of the first year--Christ in the prime of life.

 6   keep it up until the fourteenth day, &c.--Being selected from the rest of the flock, it was to be separated four days before sacrifice; and for the same length of time was Christ under examination and His spotless innocence declared before the world.
kill it in the evening--that is, the interval between the sun's beginning to decline, and sunset, corresponding to our three o'clock in the afternoon.

 7   take of the blood, and strike it on the two side-posts, &c.--as a sign of safety to those within. The posts must be considered of tents, in which the Israelites generally lived, though some might be in houses. Though the Israelites were sinners as well as the Egyptians, God was pleased to accept the substitution of a lamb--the blood of which, being seen sprinkled on the doorposts, procured them mercy. It was to be on the sideposts and upper doorposts, where it might be looked to, not on the threshold, where it might be trodden under foot. This was an emblem of the blood of sprinkling (Heb 12:24; Heb 10:29).

 8   roast with fire--for the sake of expedition; and this difference was always observed between the cooking of the paschal lamb and the other offerings (2Chr 35:13).
unleavened bread--also for the sake of despatch (Deut 16:3), but as a kind of corruption (Luke 12:1) there seems to have been a typical meaning under it (1Cor 5:8).
bitter herbs--literally, "bitters"--to remind the Israelites of their affliction in Egypt, and morally of the trials to which God's people are subject on account of sin.

 9   Eat not of it raw--that is, with any blood remaining; a caveat against conformity to idolatrous practices. It was to be roasted whole, not a bone to be broken, and this pointed to Christ (John 19:36).

 10   let nothing of it remain until the morning--which might be applied in a superstitious manner, or allowed to putrefy, which in a hot climate would speedily have ensued; and which was not becoming in what had been offered to God.

 11   THE RITE OF THE PASSOVER. (Exod 12:11-Exod 12:14)
thus shall ye eat it; with your loins girded, your shoes on your feet--as prepared for a journey. The first was done by the skirts of the loose outer cloth being drawn up and fastened in the girdle, so as to leave the leg and knee free for motion. As to the other, the Orientals never wear shoes indoors, and the ancient Egyptians, as appears from the monuments, did not usually wear either shoes or sandals. These injunctions seem to have applied chiefly to the first celebration of the rite.
it is the Lord's passover--called by this name from the blood-marked dwellings of the Israelites being passed over figuratively by the destroying angel.

 12   smite . . . gods of Egypt--perhaps used here for princes and grandees. But, according to Jewish tradition, the idols of Egypt were all on that night broken in pieces (see Num 33:4; Isa 19:1).

 14   for a memorial, &c.--The close analogy traceable in all points between the Jewish and Christian passovers is seen also in the circumstance that both festivals were instituted before the events they were to commemorate had transpired.

 15   UNLEAVENED BREAD. (Exo. 12:15-51)
Seven days shall ye eat unleavened bread, &c.--This was to commemorate another circumstance in the departure of the Israelites, who were urged to leave so hurriedly that their dough was unleavened (Exod 12:39), and they had to eat unleavened cakes (Deut 16:3). The greatest care was always taken by the Jews to free their houses from leaven--the owner searching every corner of his dwelling with a lighted candle. A figurative allusion to this is made (1Cor 5:7). The exclusion of leaven for seven days would not be attended with inconvenience in the East, where the usual leaven is dough kept till it becomes sour, and it is kept from one day to another for the purpose of preserving leaven in readiness. Thus even were there none in all the country, it could be got within twenty-four hours [HARMER].
that soul shall be cut off--excommunicated from the community and privileges of the chosen people.

 16   there shall be an holy convocation--literally, calling of the people, which was done by sound of trumpets (Num 10:2), a sacred assembly--for these days were to be regarded as Sabbaths--excepting only that meat might be cooked on them (Exod 16:23).

 17   ye shall observe, &c.--The seven days of this feast were to commence the day after the passover. It was a distinct festival following that feast; but although this feast was instituted like the passover before the departure, the observance of it did not take place till after.

 19   stranger--No foreigner could partake of the passover, unless circumcised; the "stranger" specified as admissible to the privilege must, therefore, be considered a Gentile proselyte.

 21   Then Moses called for all the elders of Israel, &c.--Here are given special directions for the observance.

 22   hyssop--a small red moss [HASSELQUIST]; the caper-plant [ROYLE]. It was used in the sprinkling, being well adapted for such purposes, as it grows in bushes--putting out plenty of suckers from a single root. And it is remarkable that it was ordained in the arrangements of an all-wise Providence that the Roman soldiers should undesignedly, on their part, make use of this symbolical plant to Christ when, as our Passover, He was sacrificed for us [John 19:29].
none . . . shall go out at the door of his house until the morning--This regulation was peculiar to the first celebration, and intended, as some think, to prevent any suspicion attaching to them of being agents in the impending destruction of the Egyptians; there is an allusion to it (Isa 26:20).

 26   when your children shall say, . . . What mean ye by this service--Independently of some observances which were not afterwards repeated, the usages practised at this yearly commemorative feast were so peculiar that the curiosity of the young would be stimulated, and thus parents had an excellent opportunity, which they were enjoined to embrace, for instructing each rising generation in the origin and leading facts of the national faith.

 27   the people bowed the head, and worshipped--All the preceding directions were communicated through the elders, and the Israelites, being deeply solemnized by the influence of past and prospective events, gave prompt and faithful obedience.

 29   at midnight the Lord smote all the first-born in the land of Egypt--At the moment when the Israelites were observing the newly instituted feast in the singular manner described, the threatened calamity overtook the Egyptians. It is more easy to imagine than describe the confusion and terror of that people suddenly roused from sleep and enveloped in darkness--none could assist their neighbors when the groans of the dying and the wild shrieks of mourners were heard everywhere around. The hope of every family was destroyed at a stroke. This judgment, terrible though it was, evinced the equity of divine retribution. For eighty years the Egyptians had caused the male children of the Israelites to be cast into the river [Exod 1:16], and now all their own first-born fell under the stroke of the destroying angel. They were made, in the justice of God, to feel something of what they had made His people feel. Many a time have the hands of sinners made the snares in which they have themselves been entangled, and fallen into the pit which they have dug for the righteous [Pro 28:10]. "Verily there is a God that judgeth in the earth" [Ps 58:11].

 30   there was not a house where there was not one dead--Perhaps this statement is not to be taken absolutely. The Scriptures frequently use the words "all," "none," in a comparative sense--and so in this case. There would be many a house in which there would be no child, and many in which the first-born might be already dead. What is to be understood is, that almost every house in Egypt had a death in it.

 31   called for Moses and Aaron--a striking fulfilment of the words of Moses (Exod 11:8), and showing that they were spoken under divine suggestion.

 32   also take your flocks, &c.--All the terms the king had formerly insisted on were now departed from; his pride had been effectually humbled. Appalling judgments in such rapid succession showed plainly that the hand of God was against him. His own family bereavement had so crushed him to the earth that he not only showed impatience to rid his kingdom of such formidable neighbors, but even begged an interest in their prayers.

 34   people took . . . their kneading-troughs--Having lived so long in Egypt, they must have been in the habit of using the utensils common in that country. The Egyptian kneading-trough was a bowl of wicker or rush work, and it admitted of being hastily wrapped up with the dough in it and slung over the shoulder in their hykes or loose upper garments.

 35   children of Israel borrowed of the Egyptians jewels of silver--When the Orientals go to their sacred festivals, they always put on their best jewels. The Israelites themselves thought they were only going three days' journey to hold a feast unto the Lord, and in these circumstances it would be easy for them to borrow what was necessary for a sacred festival. But borrow conveys a wrong meaning. The word rendered borrow signifies properly to ask, demand, require. The Israelites had been kept in great poverty, having received little or no wages. They now insisted on full remuneration for all their labor, and it was paid in light and valuable articles adapted for convenient carriage.

 36   the Lord gave the people favour in the sight of the Egyptians--Such a dread of them was inspired into the universal minds of the Egyptians, that whatever they asked was readily given.
spoiled the Egyptians--The accumulated earnings of many years being paid them at this moment, the Israelites were suddenly enriched, according to the promise made to Abraham (Gen 15:14), and they left the country like a victorious army laden with spoil (Ps 105:37; Ezek 39:10).

 37   The children of Israel journeyed from Rameses--now generally identified with the ancient Heroopolis, and fixed at the modern Abu-Keisheid. This position agrees with the statement that the scene of the miraculous judgments against Pharaoh was "in the field of Zoan" [Ps 78:12, Ps 78:43]. And it is probable that, in expectation of their departure, which the king on one pretext or another delayed, the Israelites had been assembled there as a general rendezvous. In journeying from Rameses to Palestine, there was a choice of two routes--the one along the shores of the Mediterranean to El-Arish, the other more circuitous round the head of the Red Sea and the desert of Sinai. The latter Moses was directed to take (Exod 13:17).
to Succoth--that is, booths, probably nothing more than a place of temporary encampment. The Hebrew word signifies a covering or shelter formed by the boughs of trees; and hence, in memory of this lodgment, the Israelites kept the feast of tabernacles yearly in this manner.
six hundred thousand . . . men--It appears from Num 1:3 that the enumeration is of men above twenty years of age. Assuming, what is now ascertained by statistical tables, that the number of males above that age is as nearly as possible the half of the total number of males, the whole male population of Israel, on this computation, would amount to 1,200,000; and adding an equal number for women and children, the aggregate number of Israelites who left Egypt would be 2,400,000.

 38   a mixed multitude went with them--literally, "a great rabble" (see also Num 11:4; Deut 29:11); slaves, persons in the lowest grades of society, partly natives and partly foreigners, bound close to them as companions in misery, and gladly availing themselves of the opportunity to escape in the crowd. (Compare Zech 8:23).

 40   the sojourning of the children of Israel . . . four hundred and thirty years--The Septuagint renders it thus: "The sojourning of the children and of their fathers, which they sojourned in the land of Canaan and in the land of Egypt." These additions are important, for the period of sojourn in Egypt did not exceed two hundred fifteen years; but if we reckon from the time that Abraham entered Canaan and the promise was made in which the sojourn of his posterity in Egypt was announced, this makes up the time to four hundred thirty years.

 41   even the selfsame day--implying an exact and literal fulfilment of the predicted period.

 49   One law shall be to him that is homeborn, and unto the stranger--This regulation displays the liberal spirit of the Hebrew institutions. Any foreigner might obtain admission to the privileges of the nation on complying with their sacred ordinances. In the Mosaic equally as in the Christian dispensation, privilege and duty were inseparably conjoined.


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