1And you being dead in trespasses and sins,2in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience,3among whom also we all formerly conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others;4but God, who is rich in mercy, because of His great love with which He loved us,5even when we were dead in trespasses, made us alive together with Christ (by grace you are saved),6and raised us up together, and made us sit together in the heavenlies in Christ Jesus,7that in the ages to come He might display the exceeding riches of His grace in His kindness toward us in Christ Jesus.8For by grace you are saved through faith; and that not of yourselves, it is the gift of God;9not of works, that no one should boast.10For we are His workmanship, created in Christ Jesus unto good works, which God prepared beforehand that we should walk in them.11Therefore remember that you, being Gentiles in the flesh; who are called uncircumcision by what is called the circumcision made in the flesh by hands;12that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.13But now in Christ Jesus you who once were far off have been made near by the blood of Christ.14For He Himself is our peace, who has made both one, and has broken down the middle wall of separation,15having abolished in His flesh the enmity, that is, the Law of commandments contained in ordinances, that He might create in Himself one new man from the two, thus making peace,16and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 17And He came and preached peace to you who were afar off and to those who were near. 18For through Him we both have access by one Spirit to the Father.19Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God,20having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone,21in whom the whole building, being joined together, grows into a holy temple in the Lord,22in whom you also are being built together into a dwelling place of God in the Spirit.
Matthew Henry - Concise Commentary 1
Sin is the death of the soul. A man dead in trespasses and sins has no desire for spiritual pleasures. When we look upon a corpse, it gives an awful feeling. A never-dying spirit is now fled, and has left nothing but the ruins of a man. But if we viewed things aright, we should be far more affected by the thought of a dead soul, a lost, fallen spirit. A state of sin is a state of conformity to this world. Wicked men are slaves to Satan. Satan is the author of that proud, carnal disposition which there is in ungodly men; he rules in the hearts of men. From Scripture it is clear, that whether men have been most prone to sensual or to spiritual wickedness, all men, being naturally children of disobedience, are also by nature children of wrath. What reason have sinners, then, to seek earnestly for that grace which will make them, of children of wrath, children of God and heirs of glory! God's eternal love or good-will toward his creatures, is the fountain whence all his mercies flow to us; and that love of God is great love, and that mercy is rich mercy. And every converted sinner is a saved sinner; delivered from sin and wrath. The grace that saves is the free, undeserved goodness and favour of God; and he saves, not by the works of the law, but through faith in Christ Jesus. Grace in the soul is a new life in the soul. A regenerated sinner becomes a living soul; he lives a life of holiness, being born of God: he lives, being delivered from the guilt of sin, by pardoning and justifying grace. Sinners roll themselves in the dust; sanctified souls sit in heavenly places, are raised above this world, by Christ's grace. The goodness of God in converting and saving sinners heretofore, encourages others in after-time, to hope in his grace and mercy. Our faith, our conversion, and our eternal salvation, are not of works, lest any man should boast. These things are not brought to pass by any thing done by us, therefore all boasting is shut out. All is the free gift of God, and the effect of being quickened by his power. It was his purpose, to which he prepared us, by blessing us with the knowledge of his will, and his Holy Spirit producing such a change in us, that we should glorify God by our good conversation, and perseverance in holiness. None can from Scripture abuse this doctrine, or accuse it of any tendency to evil. All who do so, are without excuse. 11
Christ and his covenant are the foundation of all the Christian's hopes. A sad and terrible description is here; but who is able to remove himself out of it? Would that this were not a true description of many baptized in the name of Christ. Who can, without trembling, reflect upon the misery of a person, separated for ever from the people of God, cut off from the body of Christ, fallen from the covenant of promise, having no hope, no Saviour, and without any God but a God of vengeance, to all eternity? To have no part in Christ! What true Christian can hear this without horror? Salvation is far from the wicked; but God is a help at hand to his people; and this is by the sufferings and death of Christ. 14
Jesus Christ made peace by the sacrifice of himself; in every sense Christ was their Peace, the author, centre, and substance of their being at peace with God, and of their union with the Jewish believers in one church. Through the person, sacrifice, and mediation of Christ, sinners are allowed to draw near to God as a Father, and are brought with acceptance into his presence, with their worship and services, under the teaching of the Holy Spirit, as one with the Father and the Son. Christ purchased leave for us to come to God; and the Spirit gives a heart to come, and strength to come, and then grace to serve God acceptably. 19
The church is compared to a city, and every converted sinner is free of it. It is also compared to a house, and every converted sinner is one of the family; a servant, and a child in God's house. The church is also compared to a building, founded on the doctrine of Christ; delivered by the prophets of the Old Testament, and the apostles of the New. God dwells in all believers now; they become the temple of God through the working of the blessed Spirit. Let us then ask if our hopes are fixed on Christ, according to the doctrine of his word? Have we devoted ourselves as holy temples to God through him? Are we habitations of God by the Spirit, are we spiritually-minded, and do we bring forth the fruits of the Spirit? Let us take heed not to grieve the holy Comforter. Let us desire his gracious presence, and his influences upon our hearts. Let us seek to discharge the duties allotted to us, to the glory of God.