1Jesus spoke these words, lifted up His eyes to Heaven, and says: Father, the hour has come. Glorify Your Son, that Your Son also may glorify You,2as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.3And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You sent.4I have glorified You on the earth. I have finished the work which You gave Me to do.5And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world existed.6I have manifested Your name to the men whom You gave Me out of the world. They were Yours, You gave them to Me, and they have kept Your Word.7Now they have known that all things, whatever You gave Me, are from You.8For I have given to them the Words which You have given Me; and they received them, and surely know that I came forth from You; and they believe that You sent Me.9I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours.10And all Mine are Yours, and Yours are Mine, and I am glorified in them.11And now I am no longer in the world, but these are in the world, and I am coming to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are.12While I was with them in the world, I cared for them in Your name. Those whom You gave Me I have guarded; and not one of them is lost except the son of perdition, that the Scripture might be fulfilled.13But now I am coming to You, and these things I speak in the world, that they may have My joy fulfilled in themselves.14I have given them Your Word; and the world hates them because they are not of the world, just as I am not of the world.15I do not pray that You should take them out of the world, but that You should keep them from the evil.16They are not of the world, just as I am not of the world. 17Sanctify them in Your Truth. Your Word is Truth. 18As You sent Me into the world, I also sent them into the world.19And on their behalf I sanctify Myself, that they also may be sanctified in Truth.20I do not pray concerning these alone, but also concerning those who will believe into Me through their word;21that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.22And the glory which You gave Me I have given them, that they may be one just as We are one:23I in them, and You in Me; that they may be made complete in one, and that the world may know that You sent Me, and love them as You love Me.24Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You gave Me; for You loved Me before the foundation of the world.25O righteous Father, the world has not known You, but I have known You; and these have known that You sent Me.26And I have made known to them Your name, and will make it known, that the love with which You love Me may be in them, and I in them.
Matthew Henry - Concise Commentary 1
Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. Eternal life could not be given to believers, unless Christ, their Surety, both glorified the Father, and was glorified of him. This is the sinner's way to eternal life, and when this knowledge shall be made perfect, holiness and happiness will be fully enjoyed. The holiness and happiness of the redeemed, are especially that glory of Christ, and of his Father, which was the joy set before him, for which he endured the cross and despised the shame; this glory was the end of the sorrow of his soul, and in obtaining it he was fully satisfied. Thus we are taught that our glorifying God is needed as an evidence of our interest in Christ, through whom eternal life is God's free gift. 6
Christ prays for those that are his. Thou gavest them me, as sheep to the shepherd, to be kept; as a patient to the physician, to be cured; as children to a tutor, to be taught: thus he will deliver up his charge. It is a great satisfaction to us, in our reliance upon Christ, that he, all he is and has, and all he said and did, all he is doing and will do, are of God. Christ offered this prayer for his people alone as believers; not for the world at large. Yet no one who desires to come to the Father, and is conscious that he is unworthy to come in his own name, need be discouraged by the Saviour's declaration, for he is both able and willing to save to the uttermost, all that come unto God by him. Earnest convictions and desires, are hopeful tokens of a work already wrought in a man; they begin to evidence that he has been chosen unto salvation, through sanctification of the Spirit and belief of the truth. They are thine; wilt thou not provide for thine own? Wilt thou not secure them? Observe the foundation on which this plea is grounded, All mine are thine, and thine are mine. This speaks the Father and Son to be one. All mine are thine. The Son owns none for his, that are not devoted to the service of the Father. 11
Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. The prosperity of the soul is the best prosperity. He pleaded with his holy Father, that he would keep them by his power and for his glory, that they might be united in affection and labours, even according to the union of the Father and the Son. He did not pray that his disciples should be removed out of the world, that they might escape the rage of men, for they had a great work to do for the glory of God, and the benefit of mankind. But he prayed that the Father would keep them from the evil, from being corrupted by the world, the remains of sin in their hearts, and from the power and craft of Satan. So that they might pass through the world as through an enemy's country, as he had done. They are not left here to pursue the same objects as the men around them, but to glorify God, and to serve their generation. The Spirit of God in true Christians is opposed to the spirit of the world. 17
Christ next prayed for the disciples, that they might not only be kept from evil, but made good. It is the prayer of Jesus for all that are his, that they may be made holy. Even disciples must pray for sanctifying grace. The means of giving this grace is, through thy truth, thy word is truth. Sanctify them, set them apart for thyself and thy service. Own them in the office; let thy hand go with them. Jesus entirely devoted himself to his undertaking, and all the parts of it, especially the offering up himself without spot unto God, by the eternal Spirit. The real holiness of all true Christians is the fruit of Christ's death, by which the gift of the Holy Ghost was purchased; he gave himself for his church, to sanctify it. If our views have not this effect on us, they are not Divine truth, or we do not receive them by a living and a working faith, but as mere notions. 20
Our Lord especially prayed, that all believers might be as one body under one head, animated by one soul, by their union with Christ and the Father in him, through the Holy Spirit dwelling in them. The more they dispute about lesser things, the more they throw doubts upon Christianity. Let us endeavour to keep the unity of the Spirit in the bond of peace, praying that all believers may be more and more united in one mind and one judgment. Thus shall we convince the world of the truth and excellence of our religion, and find more sweet communion with God and his saints. 24
Christ, as one with the Father, claimed on behalf of all that had been given to him, and should in due time believe on him, that they should be brought to heaven; and that there the whole company of the redeemed might behold his glory as their beloved Friend and Brother, and therein find happiness. He had declared and would further declare the name or character of God, by his doctrine and his Spirit, that, being one with him, the love of the Father to him might abide with them also. Thus, being joined to Him by one Spirit, they might be filled with all the fulness of God, and enjoy a blessedness of which we can form no right idea in our present state.