1Let brotherly love continue. 2Do not forget hospitality, for by so doing some have unknowingly entertained angels.3Remember the prisoners as if bound with them; and those who are mistreated, as also being in the body, yourselves.4Marriage is honorable in all, and the bed undefiled; but prostitutes and adulterers God will judge.5Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, By no means will I ever leave you nor ever forsake you.6So we may boldly say: The Lord is my helper; I will not fear. What can man do to me?7Remember those in authority over you, who have spoken the Word of God to you. Observing the outworkings of their behavior, imitate their faith.8Jesus Christ the same yesterday, today, and forever.9Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.10We have an altar from which those who serve the tabernacle have no right to eat.11For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.12Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.13Therefore let us go forth to Him, outside the camp, bearing His reproach.14For here we have no continuing city, but we seek the one to come.15Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, confessing to His name.16But do not forget to do good and to share, for with such sacrifices God is well pleased.17Obey those in authority over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.18Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably.19But I especially urge you to do this, that I may be restored to you more quickly.20Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant,21make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.22And I appeal to you, brethren, endure the word of exhortation, for I have written to you in few words.23Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly.24Greet all those in authority over you, and all the saints. Those from Italy greet you.25Grace be with you all. Amen.
Matthew Henry - Concise Commentary 1
The design of Christ in giving himself for us, is, that he may purchase to himself a peculiar people, zealous of good works; and true religion is the strongest bond of friendship. Here are earnest exhortations to several Christian duties, especially contentment. The sin opposed to this grace and duty is covetousness, an over-eager desire for the wealth of this world, with envy of those who have more than ourselves. Having treasures in heaven, we may be content with mean things here. Those who cannot be so, would not be content though God raised their condition. Adam was in paradise, yet not contented; some angels in heaven were not contented; but the apostle Paul, though abased and empty, had learned in every state, in any state, to be content. Christians have reason to be contented with their present lot. This promise contains the sum and substance of all the promises; I will never, no, never leave thee, no, never forsake thee. In the original there are no less than five negatives put together, to confirm the promise: the true believer shall have the gracious presence of God with him, in life, at death, and for ever. Men can do nothing against God, and God can make all that men do against his people, to turn to their good. 7
The instructions and examples of ministers, who honourably and comfortably closed their testimony, should be particularly remembered by survivors. And though their ministers were some dead, others dying, yet the great Head and High Priest of the church, the Bishop of their souls, ever lives, and is ever the same. Christ is the same in the Old Testament day. as in the gospel day, and will be so to his people for ever, equally merciful, powerful, and all-sufficient. Still he fills the hungry, encourages the trembling, and welcomes repenting sinners: still he rejects the proud and self-righteous, abhors mere profession, and teaches all whom he saves, to love righteousness, and to hate iniquity. Believers should seek to have their hearts established in simple dependence on free grace, by the Holy Spirit, which would comfort their hearts, and render them proof against delusion. Christ is both our Altar and our Sacrifice; he sanctifies the gift. The Lord's supper is the feast of the gospel passover. Having showed that keeping to the Levitical law would, according to its own rules, keep men from the Christian altar, the apostle adds, Let us go forth therefore unto him without the camp; go forth from the ceremonial law, from sin, from the world, and from ourselves. Living by faith in Christ, set apart to God through his blood, let us willingly separate from this evil world. Sin, sinners, nor death, will not suffer us to continue long here; therefore let us go forth now by faith and seek in Christ the rest and peace which this world cannot afford us. Let us bring our sacrifices to this altar, and to this our High Priest, and offer them up by him. The sacrifice of praise to God, we should offer always. In this are worship and prayer, as well as thanksgiving. 16
We must, according to our power, give to the necessities of the souls and bodies of men: God will accept these offerings with pleasure, and will accept and bless the offerers through Christ. The apostle then states what is their duty to living ministers; to obey and submit to them, so far as is agreeable to the mind and will of God, made known in his word. Christians must not think themselves too wise, too good, or too great, to learn. The people must search the Scriptures, and so far as the ministers teach according to that rule, they ought to receive their instructions as the word of God, which works in those that believe. It is the interest of hearers, that the account their ministers give of them may be with joy, and not with grief. Faithful ministers deliver their own souls, but the ruin of a fruitless and faithless people will be upon their own heads. The more earnestly the people pray for their ministers, the more benefit they may expect from their ministry. A good conscience has respect to all God's commands, and all our duty. Those who have this good conscience, yet need the prayers of others. When ministers come to a people who pray for them, they come with greater satisfaction to themselves, and success to the people. We should seek all our mercies by prayer. God is the God of peace, fully reconciled to believers; who has made a way for peace and reconciliation between himself and sinners, and who loves peace on earth, especially in his churches. He is the Author of spiritual peace in the hearts and consciences of his people. How firm a covenant is that which has its foundation in the blood of the Son of God! The perfecting of the saints in every good work, is the great thing desired by them, and for them; and that they may at length be fitted for the employment and happiness of heaven. There is no good thing wrought in us, but it is the work of God. And no good thing is wrought in us by God, but through Christ, for his sake and by his Spirit. 22
So bad are men, and even believers, through the remainders of their corruption, that when the most important, comfortable doctrine is delivered to them for their own good, and that with the most convincing evidence, there is need of earnest entreaty and exhortation that they would bear it, and not fall out with it, neglect it, or reject it. It is good to have the law of holy love and kindness written in the hearts of Christians, one towards another. Religion teaches men true civility and good breeding. It is not ill-tempered or uncourteous. Let the favour of God be toward you, and his grace continually working in you, and with you, bringing forth the fruits of holiness, as the first-fruits of glory.