1 Ukázal mi řeku živé vody, jasnou jako křišťál, vytékající zpod trůnu Božího a Beránkova.
2 Uprostřed náměstí po obou stranách řeky roste strom života a nese plody dvanáctkrát, měsíc co měsíc dává plody a listí z tohoto stromu slouží národům jako lék.
3 Prokletí už nebude; bude tam stát trůn Boží a Beránkův; jeho služebníci se mu budou klanět,
4 budou hledět na jeho tvář a jeho jméno ponesou na čele.
5 A noc už vůbec nebude ani nebude třeba světla lampy nebo světla slunce: Pán Bůh je bude ozařovat a budou kralovat na věčné věky.
6 Pak mi pravil: »Tato slova jsou spolehlivá a pravdivá. Pán, Bůh prorockých duchů, poslal svého anděla, aby ukázal svým služebníkům, co se musí brzy stát.
7 Hle, přijdu brzo! Blaze tomu, kdo bude zachovávat prorocká slova této knihy!«
8 Já, Jan, jsem to všechno slyšel a viděl. A když jsem to uslyšel a uviděl, padl jsem k nohám anděla, který mi to ukázal, abych se mu poklonil.
9 Ale on mi řekl: »Chraň se to udělat! Já jsem přece služebník jako ty a tvoji bratři proroci i ti, kdo zachovávají slova této knihy. Bohu se klaněj!«
10 Ještě mi řekl toto: »Nezapečeťuj prorocká slova této knihy, protože čas je blízko, kdy se splní.
11 Kdo křivdí, ať křivdí dál, kdo je poskvrněný, ať se poskvrňuje dál, kdo je spravedlivý, ať žije spravedlivě dál a svatý ať se posvěcuje dál!
12 Hle, přijdu brzy a moje odplata se mnou, abych odměnil každého podle jeho činů.
13 Já jsem alfa i omega, první i poslední, začátek i konec.
14 Blaze těm, kdo si vypírají šaty; budou mít právo na strom života a branami vstoupí do města.
15 Venku zůstanou psi, čarodějníci, smilníci, vrazi, modláři a každý, kdo má zálibu v páchání lži.
16 Já, Ježíš, poslal jsem svého anděla, aby vám svědčil o tom, co se týká církevních obcí. Já jsem výhonek z Davidova kořene a Davidův potomek, zářivá jitřní hvězda.«
17 Duch i nevěsta volají: »Přijď!« Kdo to slyší, ať také zvolá: »Přijď!« A kdo žízní, ať přijde: kdo touží po živé vodě, ať si ji vezme zadarmo.
18 Já dosvědčuji každému, kdo slyší prorocká slova této knihy: Kdo by k nim něco přidal, tomu přidá Bůh těch ran, o kterých se píše v této knize.
19 A kdo by ze slov této prorocké knihy něco ubral, tomu ubere Bůh podíl na stromě života a na svatém městě, o kterých se píše v této knize.
20 Ten, kdo to dosvědčuje, říká: »Ano, přijdu brzy!« Amen, přijď, Pane Ježíši!
21 Milost Pána Ježíše buď se všemi!
Treasury of Scripture Knowledge 1 Rev 22:1 The river of the water of life.
Rev 22:2 The tree of life.
Rev 22:5 The light of the city of God is himself.
Rev 22:9 The angel will not be worshipped.
Rev 22:18 Nothing may be added to the word of God, nor taken therefrom.
A pure.
Ps 36:8 Ps 46:4 Isa 41:18 Isa 48:18 Isa 66:12 Ezek 47:1 -
Ezek 47:9 Zech 14:8 John 7:38 John 7:39water.
Rev 7:17 Rev 21:6 Ps 36:9 Jer 2:13 Jer 17:13 John 4:10 John 4:11 John 4:14clear.
Rev 21:11proceeding.
Rev 3:21 Rev 4:5 Rev 5:6 Rev 5:13 Rev 7:10 Rev 7:11 Rev 7:17 John 14:16 -
John 14:18 John 15:26 John 16:7 -
John 16:15 Acts 1:4 Acts 1:5 Acts 2:33 2 the midst.
Rev 22:1 Rev 21:21 Ezek 47:1 Ezek 47:12the tree of life. Rather, the definite article not being in the original, "a tree of life;" for there were three trees; one in the street, and one on each side of the river.
Rev 22:14 Rev 2:7 Gen 2:9 Gen 3:22 -
Gen 3:24 Pro 3:18healing.
Rev 21:24 Ps 147:3 Isa 6:10 Isa 57:18 Isa 57:19 Jer 17:14 Ezek 47:8 -
Ezek 47:11 Hos 14:4 Mal 4:2 Luke 4:18 1Pet 2:24 3 there.
Rev 21:4 Deut 27:26 Zech 14:11 Matt 25:41 Gen 3:10 -
Gen 3:13 Ezek 37:27but.
Rev 7:15 -
Rev 7:17 Rev 21:22 Rev 21:23 Ps 16:11 Ps 17:15 Isa 12:6 Ezek 48:35 Matt 25:21 John 14:3 John 17:24his.
Rev 7:15 John 12:26 4 they.
Ezek 33:18 -
Ezek 33:20 Ezek 33:23 Job 33:26 Ps 4:6 Isa 33:17 Isa 35:2 Isa 40:5 Matt 5:8 John 12:26 John 17:24 1Cor 13:12 Heb 12:14 1John 3:2 1John 3:3and his.
Rev 3:12 Rev 14:1 5 no night.
Rev 18:23 Rev 21:22 -
Rev 21:25 Ps 36:9 Ps 84:11 Pro 4:18 Pro 4:19 Isa 60:19 Isa 60:20and they.
Rev 3:21 Rev 11:15 Dan 7:18 Dan 7:27 Matt 25:34 Matt 25:46 Rom 5:17 2Tim 2:12 1Pet 1:3 1Pet 1:4 6 These.
Rev 19:9 Rev 21:5the holy.
Rev 18:20 Luke 1:70 Luke 16:16 Acts 3:18 Rom 1:2 1Pet 1:11 1Pet 1:12 2Pet 1:21 2Pet 3:2sent.
Rev 1:1 Dan 3:28 Dan 6:22 Matt 13:41 Acts 12:11 2Thess 1:7which.
Rev 22:7 Gen 41:32 1Cor 7:29 2Pet 3:8 2Pet 3:9 7 I come.
Rev 22:10 Rev 22:12 Rev 22:20 Rev 3:11blessed.
Rev 22:9 Rev 1:3 8 I fell.
Rev 19:10 Rev 19:19 9 See.
Rev 19:10 Deut 4:19 Col 2:18 Col 2:19 1John 5:20worship God.
Rev 4:10 Rev 9:20 Rev 14:7 Rev 15:4 Exod 34:14 2Kgs 17:36 Ps 45:11 Matt 4:9 Luke 4:7 John 4:22 John 4:23 10 he saith.
Rev 22:12 Rev 22:13 Rev 22:16 Rev 22:20Seal.
Rev 5:1 Rev 10:4 Isa 8:16 Dan 8:26 Dan 12:4 Dan 12:9 Matt 10:27for.
Rev 1:3 Isa 13:6 Ezek 12:23 Rom 13:12 2Thess 2:3 1Pet 4:7 11 that is unjust.
Rev 16:8 -
Rev 16:11 Rev 16:21 Ps 81:12 Pro 1:24 -
Pro 1:33 Pro 14:32 Eccl 11:3 Ezek 3:27 Dan 12:10 Matt 15:14 Matt 21:19 Matt 25:10 John 8:21 2Tim 3:13and he that.
Rev 22:3 Rev 7:13 -
Rev 7:15 Job 17:9 Pro 4:18 Matt 5:6 Eph 5:27 Col 1:22 Jude 1:24 12 I come.
Rev 22:7 Zeph 1:14and my.
Rev 11:18 Isa 3:10 Isa 3:11 Isa 40:10 Isa 62:11 1Cor 3:8 1Cor 3:14 1Cor 9:17 1Cor 9:18to give.
Rev 20:12 Matt 16:27 Rom 2:6 -
Rom 2:11 Rom 14:12 13 Rev 1:8 Rev 1:11 Rev 21:6 Isa 41:4 Isa 44:6 Isa 48:12 14 Blessed.
Rev 22:7 Ps 106:3 -
Ps 106:5 Ps 112:1 Ps 119:1 -
Ps 119:6 Isa 56:1 Isa 56:2 Dan 12:12 Matt 7:21 -
Matt 7:27 Luke 12:37 Luke 12:38 John 14:15 John 14:21 -
John 14:23 John 15:10 -
John 15:14 1Cor 7:19 Gal 5:6 1John 3:3 1John 3:23 1John 3:24 1John 5:3may have.
John 4:12 1Cor 8:9 1Cor 9:5*Gr:
Rev 22:14to the.
Rev 22:2 Rev 2:7and may.
Rev 21:27 John 10:7 John 10:9 John 14:6 15 without.
Rev 9:20 Rev 9:21 Rev 21:8 Rev 21:27 1Cor 6:9 1Cor 6:10 Gal 5:19 -
Gal 5:21 Eph 5:3 -
Eph 5:6 Col 3:6dogs.
Phil 3:2sorcerers.
Rev 9:21 Rev 18:23 Isa 47:9 Isa 47:12 Isa 57:3 Mal 3:5 Acts 8:11 Acts 13:6 -
Acts 13:11whoremongers.
Rev 17:1 -
Rev 17:6whosoever.
Rev 21:8 Rev 21:27 1Kgs 22:8 1Kgs 22:21 -
1Kgs 22:23 Isa 9:15 Isa 9:16 Jer 5:31 John 3:18 -
John 3:21 John 8:46 2Thess 2:10 -
2Thess 2:12 16 I Jesus.
Rev 22:6 Rev 1:1to testify.
Rev 22:20See on ver.
Rev 22:1 Rev 22:11 Rev 2:7 Rev 2:11 Rev 2:17 Rev 2:29 Rev 3:6 Rev 3:13 Rev 3:22I am.
Rev 5:5 Isa 11:1 Zech 6:12 Matt 22:42 Matt 22:45 Rom 1:3 Rom 1:4 Rom 9:5the bright.
Rev 2:28 Num 24:17 Matt 2:2 Matt 2:7 -
Matt 2:10 Luke 1:78 2Pet 1:19 17 the Spirit.
Rev 22:16 Isa 55:1 -
Isa 55:3 John 16:7 -
John 16:15the bride.
Rev 21:2 Rev 21:9Come.
Isa 2:5let him that heareth.
Ps 34:8 Isa 2:3 Isa 2:5 Isa 48:16 -
Isa 48:18 Jer 50:5 Mic 4:2 Zech 8:21 -
Zech 8:23 John 1:39 -
John 1:46 John 4:29 1Thess 1:5 -
1Thess 1:8let him that is athirst.
Rev 21:6 Isa 55:1 John 7:37let him take.
Isa 12:3 John 4:10 John 4:14freely.
Rom 3:24 1Cor 2:12 18 testify.
Rev 22:16 Rev 3:14 Eph 4:17 1Thess 4:6heareth.
Rev 1:3If.
Deut 4:2 Deut 12:32 Pro 30:6 Matt 15:6 -
Matt 15:9 Matt 15:13God.
Rev 14:10 Rev 14:11 Rev 15:1 Rev 16:1 Rev 19:20 Rev 20:10 Rev 20:15 Lev 26:18 Lev 26:24 Lev 26:25 Lev 26:28 Lev 26:37 19 take.
Rev 2:18 Luke 11:52God.
Rev 3:5 Rev 13:8 Exod 32:33 Ps 69:28out of the book of life. or, from the tree of life.
Rev 22:2and out.
Rev 21:2 Rev 21:22 -
Rev 21:27and from.
Rev 22:12 Rev 1:3 Rev 2:7 Rev 2:11 Rev 2:17 Rev 2:26 Rev 3:4 Rev 3:5 Rev 3:12 Rev 3:21 Rev 7:9 -
Rev 7:17 Rev 14:13 20 which.
Rev 22:18Surely.
Rev 22:7 Rev 22:10 Rev 22:12 21 Amen.
Rev 1:18 Song 8:14 Isa 25:9 John 21:25 2Tim 4:8 Heb 9:28 2Pet 3:12 -
2Pet 3:14Rev 1:4;
Rom 1:7,
Rom 16:20,
Rom 16:24;
2Cor 13:14;
Eph 6:23,
Eph 6:24;
2Thess 3:18 CONCLUDING REMARKS ON THE BOOK OF REVELATION. The obscurity of this prophecy, which has been urged against its genuineness, necessarily results from the highly figurative and symbolical language in which it is delivered, and is, in fact, a strong internal proof of its authenticity and divine original. "For it is a part of this prophecy," as Sir Isaac Newton justly remarks, "that it should not be understood before the last age of the world; and therefore it makes for the credit of the prophecy that it is not yet understood. The folly of interpreters has been to foretell times and things by this prophecy, as if God designed to make them prophets. By this rashness they have not only exposed themselves, but brought the prophecy also into contempt. The design of God was much otherwise. He gave this, and the prophecies of the Old Testament, not to gratify men's curiosities by enabling them to foreknow things, but that, after that they were fulfilled, they might be interpreted by the event; and his own providence, not the interpreter's, be then manifested thereby to the world. For the event of things, predicted many ages before, will then be a convincing argument that the world is governed by Providence. For, as the few and obscure prophecies concerning Christ's first coming were for setting up the Christian religion, which all nations have since corrupted, so the many and clear prophecies concerning the things to be done at Christ's second coming, are not only for predicting, but also for effecting a recovery and re-establishment of the long-lost truth, and setting up a kingdom wherein dwells righteousness. The event will prove the Apocalypse; and this prophecy, thus proved and understood, will open the old prophets; and all together will make known the true religion, and establish it. There is already so much of the prophecy fulfilled, that as many as will take pains in this study may see sufficient instances of God's promise; but then, the signal revolutions predicted by all the holy prophets, will at once both turn men's eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath already been fulfilled." And, as Mr. Weston observes, "if we were in possession of a complete and particular history of Asia, not only of great events, without person or place, names or dates, but of the exactest biography, geography, topography, and chronology, we might, perhaps, still be able to explain and appropriate more circumstances recorded in the Revelation, under the emperors of the East and the West, and in Arabia, Persia, Tartary, and Asia, the seat of the most important revolutions with which the history of Christianity has ever been interwoven and closely connected." History is the great interpreter of prophecy. "Prophecy is, as I may say," observes Bp. Newton, "history anticipated and contracted; history is prophecy accomplished and dilated; and the prophecies of Scripture contain the fate of the most considerable nations, and the substance of the most memorable transactions in the world, from the earliest to the latest times. Daniel and St. John, with regard to those latter times, are more copious and particular than the other prophets. They exhibit a series and succession of the most important events from the first of the four great empires to the consummation of all things. Their prophecies may really be said to be a summary of the history of the world; and the history of the world is the best comment upon their prophecies....and the more you know of ancient and modern times, and the farther you search into the truth of history, the more you will be satisfied of the truth of prophecy." The Revelation was designed to supply the place of that continued succession of prophets, which demonstrated the continued providence of God to the patriarchal and Jewish churches. "The majority of commentators on the Apocalypse," says Mr. Townsend, "generally acted on these principles of interpretation. They discover in this Book certain predictions of events which were fulfilled soon after they were announced; they trace in the history of later years various coincidences, which so fully agree with the various parts of the Apocalypse, that they are justly entitled to consider them as the fulfilment of its prophecies; and, by thus tracing the one God of revelation through the clouds of the dark ages, through the storms of revolutions and wars, through the mighty convulsions which at various periods have agitated the world, their interpretations, even when they are most contradictory, when they venture to speculate concerning the future, are founded on so much undoubted truth that they have materially confirmed the wavering faith of thousands. Clouds and darkness must cover the brightness of the throne of God, till it shall please him to enable us to bear the brighter beams of his glory. In the mean time, we trace his footsteps in the sea of the Gentile world, his path in the mighty waters of the ambitions and clashing passions of man. We rejoice to anticipate the day when the bondage of Rome, which would perpetuate the intellectual and spiritual slavery of man, shall be overthrown, and day-spring of united knowledge and holiness bless the world."