Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
1 Woe to the shepherds who destroy and scatter the sheep of My pasture! says Jehovah.
2 Therefore thus says Jehovah the God of Israel, against the shepherds who feed My people, You have scattered My flock, and have driven them away, and have not attended to them. Behold, I will attend to you for the evil of your doings, says Jehovah.
3 And I will gather the remnant of My flock out of all the lands where I have driven them, and will bring them back to their folds. And they shall be fruitful and multiply.
4 And I will set up shepherds over them who will feed them. And they shall fear no more, nor be dismayed; nor shall they be lacking, says Jehovah.
5 Behold, the days are coming, says Jehovah, that I will raise unto David a righteous Branch, and a King who shall reign and act prudently, and shall execute justice and righteousness in the earth.
6 In His days Judah shall be saved, and Israel shall dwell safely. And this is His name by which He shall be called, JEHOVAH, OUR RIGHTEOUSNESS.
7 Therefore, behold, the days come, says Jehovah, that they shall no longer say, Jehovah lives, who brought the sons of Israel up out of the land of Egypt;
8 but, Jehovah lives, who brought up and led the seed of the house of Israel out of the land of the north, and from all lands where I have driven them. And they shall dwell in their own land.
9 My heart within me is broken because of the prophets; all my bones shake. I am like a drunken man, and like a man whom wine has overcome, because of Jehovah, and because of the Words of His holiness.
10 For the land is full of adulterers. Yes, because of cursing the land mourns; the pleasant places of the wilderness are dried up, and their course is evil, and their strength is not right.
11 For both prophet and priest are corrupt; yes, in My house I have found their evil, says Jehovah.
12 So their way shall be to them as slippery ways in the darkness; they shall be driven on, and fall in them; for I will bring evil upon them, even the year of their punishment, says Jehovah.
13 And I have seen folly in the prophets of Samaria; they prophesied by Baal and caused My people Israel to go astray.
14 I have also seen in the prophets of Jerusalem a horrible thing; they commit adultery and walk in falsehood. They also strengthen the hands of evildoers, so that no one turns back from his evil; they are all of them like Sodom to Me, and its inhabitants like Gomorrah.
15 Therefore thus says Jehovah of Hosts concerning the prophets: Behold, I will feed them wormwood, and make them drink bitter water; for godlessness has gone forth from the prophets of Jerusalem into all the land.
16 Thus says Jehovah of Hosts, Do not listen to the words of the prophets who prophesy to you. They fill you with vanities; they speak a vision from their own heart, not out of the mouth of Jehovah.
17 They speak to those who despise Me, promising, Jehovah has said, You shall have peace! And they say to everyone who walks after the stubbornness of his own heart, No evil shall come upon you!
18 For who has stood in the counsel of Jehovah, and has perceived and heard His Word? Who has paid attention to His Word and heeded it?
19 Behold, a tempest from Jehovah has gone forth in fury, a whirling tempest. It shall whirl upon the head of the wicked.
20 The anger of Jehovah shall not turn back, until He has executed and until He has fulfilled the purposes of His heart; in the latter days you shall diligently consider it with understanding.
21 I have not sent these prophets, yet they ran; I have not spoken to them, yet they prophesied.
22 But if they had stood in My counsel and had caused My people to hear My Words, then they would have turned them from their evil way and from the evil of their doings.
23 Am I a God near by, says Jehovah, and not a God afar off?
24 Can anyone hide himself in secret places so that I shall not see him? says Jehovah. Do I not fill the heavens and earth? says Jehovah.
25 I have heard what the prophets have said, who prophesy lies in My name, saying, I have dreamed, I have dreamed.
26 How long shall this be in the heart of the prophets who prophesy lies? Indeed, they are prophets of the deceit of their own heart,
27 who think to cause My people to forget My name by their dreams which they tell, each one to his neighbor, as their fathers have forgotten My name for Baal.
28 The prophet who has a dream, let him tell a dream. And he who has My Word, let him speak My Word faithfully. What is the chaff to the wheat? says Jehovah.
29 Is not My Word like a fire? says Jehovah; and like a hammer that breaks the rock in pieces?
30 Therefore thus says Jehovah, Behold, I am against the prophets who steal My Words each one from his neighbor.
31 Jehovah says, Behold, I am against the prophets who use their tongues and say, He says.
32 Jehovah says, Behold, I am against those who prophesy false dreams and tell them, and cause My people to go astray by their lies and by their foolishness. Yet I did not send them nor command them; therefore they shall not profit this people at all, says Jehovah.
33 And when this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Jehovah? You shall then say to them, What burden? I will even forsake you, says Jehovah.
34 And as for the prophet, and the priest, and the people, who shall say, The burden of Jehovah! I will even punish that man and his house.
35 And you shall say each one to his neighbor, and each one to his brother, What has Jehovah answered? and, What has Jehovah spoken?
36 And you shall mention the burden of Jehovah no more. For every man's word shall be his burden; for you have perverted the Words of the living God, of Jehovah of Hosts our God.
37 Thus you shall say to the prophet, What has Jehovah answered you? and, What has Jehovah spoken?
38 But since you say, The burden of Jehovah! therefore thus says Jehovah, Because you say this word (The burden of Jehovah), and I have sent to you saying, You shall not say, The burden of Jehovah;
39 therefore behold, I, even I, will completely forget you, and I will forsake you and the city that I gave you and your fathers, and will cast you out of My presence.
40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Die Kapitel 19 und 20 machen uns mit dem Gericht Jerusalems bekannt, das in Ausdrücken angekündigt wird, die nicht vieler Erklärung bedürfen; im 20. Kapitel haben wir außerdem ein Beispiel von dem Widerstand der Priester und von den Leiden Jeremias. Aber das verhindert ihn nicht, dem Priester selbst sein Urteil zu verkünden und das zu wiederholen, was er über Jerusalem gesagt hatte. Dessenungeachtet sehen wir die Wirkung dieser Leiden auf sein Herz. Er war gleichsam durch den Herrn gezwungen worden, dieses Zeugnis auszurichten. Er besitzt nicht (und mit dem Überrest ist es ebenso) den willigen Geist, der sich durch die Macht des Heiligen Geistes in den Trübsalen freut. Er war die Zielscheibe beständigen Gespöttes. Sie lauerten auf seinen Fall, so daß er gern still gewesen wäre; aber das Wort Jehovas war wie Feuer in seinen Gebeinen. Ach, wir verstehen das alles sehr wohl: die große Ungerechtigkeit der Menschen, welche sich das Volk Gottes nennen; die Art, in der das schwache Herz vor dieser herz- und gewissenlosen Ungerechtigkeit zurückbebt; und wie bei solchen Gelegenheiten das Wort doch zu mächtig in uns ist, um in unseren Herzen eingeschlossen bleiben zu können. Nichtsdestoweniger hatte Jeremia bei all seiner Furcht auch wieder das Bewußtsein, daß Jehova mit ihm war, und er bittet von neuem um Rache (welche in der Tat Befreiung, und zwar die einzige Befreiung derer ist, die das Zeugnis Christi in einer solchen Stellung haben). Diese Befreiung wird in Vers 13 gepriesen, aber in den Versen 14-18 sehen wir, bis zu welchem Punkte der persönliche Kummer diejenigen treiben kann, die einer solchen Prüfung, wie die vorliegende, ausgesetzt sind.
Bei Hiob sehen wir dasselbe - ein Bild des nämlichen Zustandes, das heißt eine Seele, die durch die ganze Bosheit Satans versucht wird, ohne die volle Erkenntnis der Gnade zu besitzen, und die zugleich ihr eigenes Nichts fühlt und sich selbst vergißt. Das wird genau der Zustand des Überrestes in den letzten Tagen sein. Christus ist das vollkommene Muster von dem, was diesen besonderen Prüfungen entspricht, deren Wirklichkeit Er voll und ganz erfuhr und fühlte, als Er Sich für andere noch dem unterziehen mußte, wodurch die Grundlage der Gnade, die ihnen zuteil werden sollte, gelegt wurde.
Gelegentlich des Gesuches Zedekias an Jeremia, in Erfahrung zu bringen, ob der Herr zu Gunsten des Volkes gegen Nebukadnezar eintreten werde, hat der Geist Gottes die Zeugnisse zusammengestellt, die in bezug auf alle diejenigen Glieder des Geschlechts Davids gegeben worden waren, welche bei dem Untergang Jerusalems sozusagen die Führerrolle hatten - Joahas (Kap. 22, 10), Jojakim (V. 13-19) und Jekonja (V. 20-30). Das Gericht über Zedekia war in Kapitel 21 angekündigt worden, und nachdem der Prophet, wie wir gesehen haben, erklärt hatte, daß die Tür zur Buße stets offen sei, und daß einem gottesfürchtigen Wandel niemals der Segen fehle (Kap. 21, 12; 22, 1-5), wird dann abermals das Gericht sowie ein göttlicher Urteilsspruch über die verschiedenen Könige verkündigt. Endlich (Kap. 23) gibt der Ausdruck des Unwillens Jehovas über diese bösen Hirten Anlaß zu der Erklärung, daß Er einen Hirten nach Seinem Herzen erwecken werde, nämlich den wahren Sohn Davids, den Messias. Der gerechte Unwille und das Gericht Gottes werden in den stärksten Ausdrücken erklärt.