Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And there was a certain man of Ramathaim-zophim from the hills of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.
2 And he had two wives, the name of the one was Hannah, and the name of the second, Peninnah. And Peninnah had children, but Hannah had no children.
3 And that man went up from his city from year to year to worship and to sacrifice before Jehovah of Hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to Jehovah there.
4 And the day came, and Elkanah sacrificed. And he would give to his wife Peninnah and to all her sons and her daughters portions.
5 And to Hannah he gave one double portion, for he loved Hannah. And Jehovah had shut up her womb.
6 And her rival provoked her even to frustration, so as to make her tremble, because Jehovah had shut up her womb.
7 And so he did year by year, as often as she went up to the house of Jehovah, so she provoked her. And she wept, and did not eat.
8 And her husband Elkanah said to her, Hannah, why do you weep? And why do you not eat? And why is your heart afflicted? Am I not better to you than ten sons?
9 And Hannah rose up after eating in Shiloh, and after drinking. And Eli the priest was sitting on the seat by the side post of the temple of Jehovah.
10 And she was bitter of soul, and prayed to Jehovah, and weeping she wept.
11 And she vowed a vow, and said, O Jehovah of Hosts, if looking You will look upon the affliction of Your handmaid, and shall remember me, and not forget Your handmaid, and shall give to Your handmaid a seed of men, then I will give him to Jehovah all the days of his life; and a razor shall not go up on his head.
12 And it happened, when she prayed long before Jehovah, Eli was watching her mouth.
13 And Hannah was speaking in her heart; only, her lips moved; but her voice could not be heard. So Eli thought that she was drunk.
14 And Eli said to her, Until when will you be drunken? Put away your wine from you.
15 And Hannah answered and said, No, my lord; I am a woman pained in spirit. And I have not drunk wine or fermented drink, but I am pouring out my soul before Jehovah.
16 Do not put your handmaid down for a daughter of wickedness; for from the greatness of my complaint and my frustration until now I have been speaking.
17 And Eli answered and said, Go in peace, and may the God of Israel give you your petition which you have asked of Him.
18 And she said, Let your handmaid find grace in your eyes. And the woman went her way, and ate, and her face was no longer sad.
19 And they rose up early in the morning and worshiped before Jehovah. And they went back and came to their house in Ramah. And Elkanah knew his wife Hannah, and Jehovah remembered her.
20 And it happened, at the turning of the days, Hannah conceived and bore a son. And she called his name Samuel, saying, Because I have asked him of Jehovah.
21 And the man Elkanah and all his house went up to sacrifice to Jehovah a sacrifice of the days, and to vow his vow.
22 And Hannah did not go up, for she said to her husband, Until the boy is weaned, even I will bring him, that he may be seen before Jehovah and remain there always.
23 And her husband Elkanah said to her, Do that which is good in your eyes. Remain until you wean him. Only, may Jehovah lift up His Word. And the woman remained, and suckled her son until she had weaned him.
24 And when she had weaned him, she brought him up with her, along with three bulls, and one ephah of flour, and a skin of wine. And she brought him to the house of Jehovah at Shiloh. And the boy was a young one.
25 And they slaughtered the bull, and brought the boy to Eli.
26 And she said, O my lord, may your soul live! My lord, I am the woman who stood with you here to pray to Jehovah.
27 I prayed for this boy, and Jehovah has given my petition to me which I asked of Him;
28 And also I have asked for him to be given to Jehovah. All the days which he shall be, he is asked for Jehovah. And he worshiped there before Jehovah.