Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And Jehovah said to Moses, Cut out for yourself two tablets of stone, like the former. And I will write on the tablets the words which were on the former tablet, which you broke.
2 And be prepared in the morning, and go up in the morning to Mount Sinai. And place yourself here by Me, on the top of the mountain.
3 And a man shall not go up with you. And also let no man be seen on all the mountain. Also do not allow the flocks and the herds to feed before that mountain.
4 And he cut out two tablets of stone like the former. And Moses rose early in the morning and went up into Mount Sinai, as Jehovah had commanded him. And he took in his hand the two tablets of stone.
5 And Jehovah came down in the cloud. And he placed himself there with Him, and he called on the name of Jehovah.
6 And Jehovah passed by before his face and called out: Jehovah! Jehovah God! Merciful and gracious, slow to anger, and great in goodness and truth,
7 keeping mercy for thousands, forgiving iniquity and transgression and sin, and not leaving entirely unpunished, visiting the iniquity of fathers on sons, and on sons of sons, to the third and to the fourth generation.
8 And Moses hurried and bowed to the earth and worshiped.
9 And he said, If now I have found favor in Your eyes, O Lord, please let my Lord go in our midst, for it is a stiffnecked people; and You forgive our iniquity and our sin, and take us as a possession.
10 And He said, Behold, I am cutting a covenant; I will do wonderful things before all your people which have not been done in all the earth, and among all nations. And all the people in whose midst you are shall see the work of Jehovah, for that which I am about to do with you is awesome.
11 Take heed for yourself what I am commanding you today. Behold, I am about to drive out from before your face the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
12 Take heed to yourself, that you not cut a covenant with the people of the land to which you are going in, that it not be a snare in your midst.
13 But you shall cut down their altars, break their pillars, and you shall cut off their Asherahs.
14 For you shall not bow to another god, for Jehovah whose name is Jealous, He is a jealous God;
15 that you not cut a covenant with the people of the land, and they fornicate with their gods, and they sacrifice to their gods, and they call to you, and you eat from his sacrifice;
16 and you take from their daughters for your sons, and their daughters fornicate with their gods, and they lead your sons to fornicate with their gods.
17 You shall not make for yourself molten gods.
18 You shall keep the Feast of Unleavened Bread; seven days you shall eat unleavened bread, which I commanded you, at the time appointed, the month of Abib; for in the month of Abib you went out from Egypt.
19 All opening the womb is Mine, and all your male livestock, a firstling of ox or sheep,
20 and a firstling of an ass, you shall redeem with a lamb. And if you do not redeem, you shall break its neck. You shall redeem every first-born of your sons, and they shall not be seen before My face empty.
21 You may work six days, and on the seventh day you shall rest. In plowing time and in harvest you shall rest.
22 And you shall observe a Feast of Weeks for yourself, the firstfruits of the harvest of wheat; also the Feast of In-gathering at the turn of the year.
23 Three times in the year every male of yours shall be seen before the face of the Lord Jehovah, the God of Israel.
24 For I will dispossess nations from before your face and will make broad your territory; and no one shall covet your land, as you go up to appear before Jehovah your God three times in the year.
25 You shall not slaughter the blood of my sacrifice with leaven, nor shall the sacrifice of the Passover Feast pass the night until morning.
26 You shall bring the first of the firstfruits of your ground to the house of Jehovah your God. You shall not boil a kid in the milk of its mother.
27 And Jehovah said to Moses, Write these words for yourself, for on the mouth of these words I will cut a covenant with you and with Israel.
28 And he was there with Jehovah forty days and forty nights; he did not eat bread and he did not drink water. And He wrote on the tablets the words of the covenant, the Ten Commandments.
29 And it happened as Moses was going down from Mount Sinai, the two tablets of the testimony being in Moses’ hand as he went down from the mountain, Moses did not know that the skin of his face had begun shining brilliantly through His speaking with him.
30 And Aaron and all the sons of Israel saw Moses. And, behold! The skin of his face had begun shining brilliantly. And they were afraid to draw near to him.
31 And Moses called to them. And Aaron and all the leaders among the congregation turned back to him. And Moses spoke to them.
32 And afterwards all the sons of Israel drew near. And he commanded them all that which Jehovah had spoken with him in Mount Sinai.
33 And Moses finished speaking with them, and he put a veil on his face.
34 And as Moses came in before Jehovah to speak with Him, he took off the veil until he went out. And he would go out and speak to the sons of Israel that which he was commanded.
35 And the sons of Israel would see the face of Moses, that the skin of Moses’ face had begun shining brilliantly. And Moses would put back the veil on his face until he went in to speak with Him.