Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And the whole earth was of one lip and of one speech.
2 And it happened, as they pulled up stakes from the east, they found a level valley in the land of Shinar. And they lived there.
3 And man said to his neighbor, Come, let us make brick, and burning burn them. And they had brick for stone, and they had asphalt for mortar.
4 And they said, Come, let us build a city and a tower with its head in the heavens, and make a name for ourselves, that we not be scattered on the face of all the earth.
5 And Jehovah came down to see the city and the tower which the sons of Adam had built.
6 And Jehovah said, Behold, the people is one, and the lip one to all of them, and this they are beginning to do, and now all which they have purposed to do will not be restrained from them.
7 Come, let Us go down and confuse their language so that they cannot understand one another’s speech.
8 And Jehovah dispersed them from there, over the face of all the earth. And they stopped building the city.
9 On account of this its name is called Babel, because Jehovah confused the language of all the earth there. And Jehovah scattered them abroad from there on the face of all the earth.
10 These are the generations of Shem: Shem was a son of a hundred years and fathered Arpachshad two years after the flood.
11 And after he fathered Arpachshad, Shem lived five hundred years. And he fathered sons and daughters.
12 And Arpachshad lived thirty-five years and fathered Salah.
13 And after he fathered Salah, Arpachshad lived four hundred and three years. And he fathered sons and daughters.
14 And Salah lived thirty years and fathered Eber.
15 And after he fathered Eber, Salah lived four hundred and three years. And he fathered sons and daughters.
16 And Eber lived thirty-four years and fathered Peleg.
17 And after he fathered Peleg, Eber lived four hundred and thirty years. And he fathered sons and daughters.
18 And Peleg lived thirty years and fathered Reu.
19 And after he fathered Reu, Peleg lived two hundred and nine years. And he fathered sons and daughters.
20 And Reu lived thirty-two years and fathered Serug.
21 And after he fathered Serug, Reu lived two hundred and seven years. And he fathered sons and daughters.
22 And Serug lived thirty years and fathered Nahor.
23 And after he fathered Nahor, Serug lived two hundred years. And he fathered sons and daughters.
24 And Nahor lived twenty-nine years and fathered Terah.
25 And after he fathered Terah, Nahor lived a hundred and nineteen years. And he fathered sons and daughters.
26 And Terah lived seventy years and fathered Abram, Nahor, and Haran.
27 And these are the generations of Terah: Terah fathered Abram, Nahor, and Haran. And Haran fathered Lot.
28 And Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans.
29 And Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai. And the name of Nahor’s wife was Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
30 And Sarai was barren; there was no child to her.
31 And Terah took his son Abram, and Lot, Haran’s son, his grandson and his daughter-in-law Sarai, his son Abram’s wife. And he went forth with them from Ur of the Chaldeans to go into the land of Canaan. And they came to Haran and lived there.
32 And the days of Terah were two hundred and five years; and Terah died in Haran.