Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And the two angels came into Sodom at evening. And Lot was sitting at the gate of Sodom. And Lot saw, and he rose up to meet them and bowed his nose to the ground.
2 And he said, Behold, now, my lords, please turn in to your servant’s house and lodge, and wash your feet; and rise early and go to your way. And they said, No, for we will lodge in the street.
3 And he much urged them, and they turned in to him and came into his house. And he made a feast for them. And he baked unleavened cakes, and they ate.
4 Before they had laid down, even the men of the city, the men of Sodom, circled the house; from the young to the aged, all the people from its limits.
5 And they called to Lot and said to him, Where are the men who came to you tonight? Bring them out to us, that we may know them.
6 And Lot went out to them, to the door, and he closed the door behind him.
7 And he said, My brothers, please do not act evilly.
8 Behold, now, I have two daughters who have not known a man; please let me bring them out to you and do to them as you see fit; only do not do a thing to these men, on account of this they came into the shade of my roof.
9 And they said, Stand back! And they said, This one came in to visit, and judging must he judge? Now we will do evil to you rather than to them. And they pressed on the man, upon Lot exceedingly and drew near to break the door.
10 But the men put out their hands and brought Lot in to them, into the house, and shut the door.
11 And they struck the men at the door of the house with blindness, from the small to the great; and they struggled to find the door.
12 And the men said to Lot, Who still is here to you? Bring out of this place your sons and your sons-in-law and your daughters, and whoever belongs to you in the city.
13 For we are about to destroy this place, for the cry of them is great before Jehovah, and Jehovah has sent us to destroy it.
14 And Lot went out to speak to his sons in-law, those taking his daughters. And he said, Rise up, go out from this place, for Jehovah is about to destroy the city. And he seemed as one joking to his sons-in-law.
15 And when the dawn rose, even the angels urged Lot, saying, Rise up, take your wife and your two daughters who are found, lest you be cut off in the depravity of the city.
16 And he lingered. And the men lay hold of his hand and his wife’s hand, and on the hand of his two daughters, Jehovah having mercy on him. And they caused him to go out, and they put him down outside the city.
17 And it happened as they led them outside, he said, Escape for your life! Do not look behind you, and do not stay in all the plain. Escape to the mountain, lest you be swept away.
18 And Lot said to them, Lord, please, no!
19 Behold, now, Your servant has found grace in Your sight, and You have magnified Your mercy which You have done to me in saving my life. And I am not able to escape to the mountain lest some evil overtake me and I die.
20 Please, now, this city is near, to flee there, and it is a little one. Please let me escape there! Is it not a little thing, that my soul may live?
21 And He said to him, See, I have lifted up your face also as to this thing, without overthrowing the city for which you have spoken.
22 Hurry, escape there, for I am not able to do a thing until you have come there. On this account the name of the city was called Zoar.
23 The sun had gone forth on the earth, and Lot came into Zoar.
24 And Jehovah rained brimstone and fire on Sodom and Gomorrah, from Jehovah out of the heavens.
25 And He overthrew those cities, and all the plain, and all those living in the cities, and the produce of the ground.
26 And his wife looked back from behind him, and she became a pillar of salt.
27 And Abraham started up early in the morning, going to the place where he had stood there before Jehovah.
28 And he looked toward the face of Sodom and Gomorrah, and toward all the land of the plain. And he saw. And, behold, the smoke of the country went up like the smoke of a furnace.
29 And it happened when God destroyed the cities of the plain, God remembered Abraham; and He sent Lot out from the overthrow when overturning the cities in which Lot lived.
30 And Lot went up out of Zoar and lived in the mountain. And his two daughters were with him. For he feared to live in Zoar. And he lived in a cave, he and his two daughters.
31 And the first-born said to the younger, Our father is old, and there is no man in the land to come in to us as is the way of all the earth.
32 Come, let us make our father drink wine, and let us lie with him, that we may keep alive seed of our father.
33 And they caused their father to drink wine that night. And the first-born went in and lay with her father. And he did not know when she lay down, and not when she rose up.
34 And on the next day it happened, the first-born said to the younger, behold, I lay with my father last night. Let us cause him to drink wine tonight also. And you go in and lie with him, so that we may keep alive seed of our father.
35 And they caused their father to drink wine that night also. And the younger rose up and lay with him. And he did not know when she lay down, and not when she rose up.
36 And both the daughters of Lot were with child by their father.
37 And the first-born bore a son and called his name Moab; he is the father of Moab to this day.
38 And the younger also bore a son and called his name Ben-ammi; he is the father of the sons of Ammon to this day.