Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And Jehovah visited Sarah as He had said. And the Lord did to Sarah as He had spoken.
2 And Sarah conceived and bore a son to Abraham in his old age, at the time appointed, that which God had spoken with him.
3 And Abraham called the name of the son who was born to him, whom Sarah had borne to him, Isaac.
4 And Abraham circumcised his son Isaac, a son of eight days, as God had commanded him.
5 And Abraham was a son of a hundred years when his son Isaac was born to him.
6 And Sarah said, God has made laughter for me; all who hear will laugh with me.
7 And she said, Who would have said to Abraham, Will Sarah suckle sons? For I have borne a son to his old age.
8 And the child grew and was weaned. And Abraham made a great feast on the day Isaac was weaned.
9 And Sarah saw the son of Hagar the Egyptian, he whom she had borne to Abraham, mocking.
10 And she said to Abraham, Drive away this slave-girl and her son, for the son of this slave-girl shall not inherit with my son, with Isaac.
11 And the thing was very evil in the eyes of Abraham, on account of his son.
12 And God said to Abraham, Let it not be evil in your eyes because of the boy, and on account of your slave-girl. All that Sarah says to you, listen to her voice, for in Isaac your Seed shall be called.
13 And also I will make a nation of the son of the slave-girl, for he is your seed.
14 And Abraham started up early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and the child, and sent her away. And she left and wandered in the wilderness of Beer-sheba.
15 And the water from the skin was finished, and she put the boy under one of the shrubs.
16 And she went and sat down opposite him, about a bow shot away. For she said, Let me not see the death of the boy. And she sat opposite and raised her voice and wept.
17 And God heard the voice of the young boy. And the angel of God called to Hagar out of the heavens. And He said to her, What ails you, Hagar? Do not fear, for God has heard the voice of the boy, there where he is.
18 Rise up, lift up the boy and make your hand strong on him, for I will make of him a great nation.
19 And God opened her eyes, and she saw a well of water. And she went and filled the skin with water, and gave drink to the young boy.
20 And God was with the boy. And he grew up. And he lived in the wilderness and became a great archer.
21 And he lived in the wilderness of Paran. And his mother took a wife for him out of the land of Egypt.
22 And it happened at that time Abimelech and Phicol, the general of his army, spoke to Abraham, saying, God is with you in all that you do.
23 And now swear to me here by God, that you will not lie to me, and to my son, and to my heir, according to the kindness which I have sworn to you. Do to me and to the land in which you have lived.
24 And Abraham said, I will swear.
25 And Abraham reproved Abimelech on account of a well of water which the slaves of Abimelech had seized.
26 And Abimelech said, I do not know who has done this thing; and also you have not told me; even I have not heard, except today.
27 And Abraham took sheep and oxen and gave to Abimelech, and both of them cut a covenant.
28 And Abraham set seven ewe lambs of the flock by themselves.
29 And Abimelech said to Abraham, What are these seven ewe lambs which you have set by themselves?
30 And he said, You shall take the seven ewe lambs from my hand so that it may become for me a witness that I dug this well.
31 On account of this that place is called The Well of Sheba (Beer-sheba), because the two of them swore there.
32 And they cut a covenant in Beer-sheba. And Abimelech and Phicol, the general of his army, rose up; and they returned to the land of the Philistines.
33 And he planted a tamarisk tree in Beer-sheba, and there he called on the name of Jehovah the everlasting God.
34 And Abraham lived in the land of the Philistines many days.