Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And a famine was in the land besides the famine in the days of Abraham. And Isaac went to Abimelech king of the Philistines, to Gerar.
2 And Jehovah appeared to him and said, Do not go down into Egypt; stay in the land which I shall say to you.
3 Reside in this land, and I will be with you and bless you, for to you and to your seed I will give all these lands. And I will cause to rise My oath which I swore to your father Abraham.
4 And I will increase your seed like the stars of the heavens, and I will give to your seed all these lands. And all the nations of the earth shall bless themselves in your Seed,
5 because Abraham listened to My voice and heeded My charge, My commands, My statutes, and My laws.
6 And Isaac lived in Gerar.
7 And the men of the place asked about his wife. And he said, She is my sister, for he was afraid to say, My wife, lest the men of the place kill me on account of Rebekah, for she was good of form.
8 And it happened when his days were many to him there, Abimelech king of the Philistines looked through the window and saw; and, behold, Isaac was sporting with his wife Rebekah.
9 And Abimelech called Isaac and said, See, surely she is your wife, and how have you said, She is my sister? And Isaac said to him, Because I said, lest I die on account of her.
10 And Abimelech said, What is this you have done to us? One of the people had in a little lain with your wife, and you would have brought on us guilt.
11 And Abimelech commanded all the people, saying, Anyone touching this man and his wife dying shall die.
12 And Isaac sowed in that land. And a hundredfold was found in that year, and Jehovah blessed him.
13 And the man grew great, and he went on, going on to be great, until he became exceedingly great.
14 And possessions of flocks and possessions of herds, and many slaves were his. And the Philistines envied him.
15 And all the wells which the slaves of his father dug in the days of his father Abraham, the Philistines had stopped them and filled them with dust.
16 And Abimelech said to Isaac, Go from us, for you are stronger than we.
17 And Isaac went from there and camped in Gerar Valley, and lived there.
18 And Isaac returned and dug the wells of water which they dug in the days of his father Abraham; and the Philistines had stopped them after the death of Abraham. And he called names to them like the names which his father had called them.
19 And Isaac’s slaves dug in the torrentbed, and they found there a well of flowing water.
20 And the shepherds of Gerar fought with the shepherds of Isaac, saying, The water is ours; and he called the name of the well, Contention, for they had contended with him.
21 And they dug another well, and they also fought over it; and he called its name, Opposition.
22 And he moved from there and dug another well, and they did not fight over it; and he called its name, Broad Places. And he said, For now Jehovah has broadened for us and we shall be fruitful in the land.
23 And he went from there to Beer-sheba.
24 And Jehovah appeared to him in the same night, and said, I am the God of your father Abraham; do not fear, for I am with you; and I will bless you and increase your seed, because of My servant Abraham.
25 And he built an altar there and called on the name of Jehovah. And he pitched his tent there. And the slaves of Isaac dug a well there.
26 And Abimelech went to him from Gerar, and his aide Ahuzzath, and Phicol the general of his army.
27 And Isaac said to them, Why have you come to me, since you hate me and sent me away from you?
28 And they said, Since seeing we have seen that Jehovah has been with you, and we have said, Let there be an oath now between us, between us and you, and let us cut a covenant with you,
29 whether you will do with us evil, as we did not touch you, and as we did only good with you, and we sent you away in peace, you now being blessed of Jehovah.
30 And he made a feast for them, and they ate and drank.
31 And they started up early at dawn, and each swore to his brother. And Isaac sent them away, and they left him in peace.
32 And it happened on that day Isaac’s slaves came and told him about the well which they had dug, and said to him, We found water.
33 And he called it Shebah; so the name of the city is The Well of Sheba (Beersheba) until this day.
34 And Esau was a son of forty years. And he took a wife, Judith, the daughter of Beeri the Hittite; also Basemath the daughter of Elon the Hittite.
35 And they were a grief of spirit to Isaac and to Rebekah.