Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And Rachel saw that she did not bear to Jacob, and Rachel was jealous of her sister. And she said to Jacob, Give me sons; and if there is none, I shall die.
2 And Jacob’s anger was hot against Rachel, and he said, Am I in God’s place, who has kept back from you the fruit of the womb?
3 And she said, Behold my servant Bilhah! Go in to her and let her bear on my knees; yea, let me be built up from her, me also.
4 And she gave her slave-girl Bilhah to him for a wife. And Jacob went in to her.
5 And Bilhah conceived and bore a son to Jacob.
6 And Rachel said, God has judged and has also heard my voice, and has given me a son. So she called his name Dan.
7 And Bilhah, Rachel’s slave-girl, conceived again, and bore a second son to Jacob.
8 And Rachel said, With struggles of God I have wrestled with my sister; yea, I have been able. And she called his name Naphtali.
9 And Leah saw that she had ceased from bearing. And she took Zilpah, her slavegirl, and gave her to Jacob for a wife.
10 And Leah’s slave-girl Zilpah bore a son to Jacob.
11 And Leah said, With fortune. And she called his name Gad.
12 And Zilpah, Leah’s slave-girl, bore a second son to Jacob.
13 And Leah said, In my happiness; for the daughters shall call me happy. And she called his name Asher.
14 And in the days of wheat harvest Reuben went out and found love-apples in the field. And he brought them to his mother Leah. And Rachel said to Leah, Please give to me from the love-apples of your son.
15 And she said to her, Is your taking my husband a little thing? Will you also take my son’s love-apples? And Rachel said, So he shall be with you tonight, for your son’s love apples.
16 And Jacob came in from the field at evening. And Leah went out to meet him. And she said, You must come in to me, for hiring I have hired you with my son’s loveapples. And he lay with her during that night.
17 And God listened to Leah, and she conceived and bore a fifth son to Jacob.
18 And Leah said, God has given my hire; I gave my slave-girl to my husband. And she called his name Issachar.
19 And Leah conceived again and bore a sixth son to Jacob.
20 And Leah said, God has given me a good present. This time my husband will live with me, because I have borne six sons to him. And she called his name Zebulun.
21 And afterwards she bore a daughter and called her name Dinah.
22 And God remembered Rachel; and God listened to her and opened her womb.
23 And she conceived and bore a son. And she said, God has taken away my reproach.
24 And she called his name Joseph, saying, May Jehovah add to me another son.
25 And it happened when Rachel had borne Joseph, Jacob said to Laban, Send me away so I may go to my own place and to my land.
26 Give my wives and my children, for whom I have served you, and let me go. For you know my service with which I have served you.
27 And Laban said to him, Please, if I have found favor in your eyes, stay. I have seen omens, also Jehovah has blessed me because of you.
28 And he said, Set your wages on me and I will give.
29 And he said to him, You know how I have served you and what your livestock has become with me.
30 For little was yours before my presence, and it has spread out into a host. And Jehovah has blessed you at my foot. And now when shall I work for my house, I also?
31 And he said, What shall I give you? And Jacob said, You shall not give me anything. If you will do this thing for me, I will turn back; I will feed your flock and keep it.
32 I will pass among all your flock today, taking from there every speckled and spotted sheep, and every black sheep among the lambs, also the spotted and speckled goats; these shall be my wages.
33 And my righteousness shall testify for me in the day to come. When you come in about my wages, before your face everyone that is not speckled and spotted among the goats, and black among the lambs, it is stolen with me.
34 And Laban said, Yes, if it be so let it be as you speak.
35 And he turned out in that day all the striped and spotted lambs, and all the speckled and spotted goats, every one which had white, and every black one among the lambs. And he gave them into the hands of his sons.
36 And he put three days journey between himself and Jacob. And Jacob was feeding the remaining flocks of Laban.
37 And Jacob took for himself white rods of a fresh tree, and the almond and plane tree. And he peeled white stripes in them, laying bare the white on the rods.
38 And he set the rods which he had peeled by the troughs, by the water troughs where the flocks came to drink, across from the flocks. And they were in heat when they came to drink.
39 And the flocks were in heat before the rods and bore striped ones, speckled ones and spotted ones.
40 And Jacob separated the lambs, and he set the faces of the flock toward the striped, and every black one in the flocks of Laban. And he put his own droves by themselves, and did not put them with the flock of Laban.
41 And it happened that whenever the strong flocks conceived, Jacob placed the rods before the eyes of the flocks, before the troughs, that they might conceive by the rods.
42 And the flocks being feeble, he did not set them. And usually it happened that the weak were for Laban, and the strong for Jacob.
43 And the man increased very much, and many flocks were his, and slave-girls, and male slaves, and camels and asses.