Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And Jacob went on his way, and the angels of God met him.
2 And when he saw them, Jacob said, This is the camp of God. And he called the name of that place, Two Camps.
3 And Jacob sent messengers before his face to his brother Esau, to the land of Seir, the field of Edom.
4 And he commanded them, saying, You shall say to my lord, to Esau: Your servant Jacob says this: I have sojourned with Laban and remained until now.
5 And it is mine to have oxen, and asses, flocks, and slaves and slave-girls. And I have sent to tell my lord, to find favor in your eyes.
6 And the messengers came back to Jacob, saying, We came to your brother Esau, and also he is coming to meet you, and four hundred men are with him.
7 And Jacob was afraid, and he was very distressed. And he divided the people with him, and the flocks, and the herds, and the camels, into two camps.
8 And he said, If Esau comes to the one company and strikes it, then it will be, the company that is left shall escape.
9 And Jacob said, Oh God of my father Abraham and God of my father Isaac, Jehovah, who said to me, Go back to your land and to your kindred and I will deal well with you.
10 I am not worthy of all the mercies and all the truth which You have done for Your servant, for I passed over this Jordan with my staff, and now I have become two companies.
11 Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and strike me, mother to sons.
12 And You said, dealing I will deal well with you, and I will make your seed like the sand of the sea, which cannot be numbered for multitude.
13 And he remained there that night. And he took a present from what came into his hand, for his brother Esau:
14 two hundred she-goats, twenty hegoats, two hundred ewes and twenty rams,
15 thirty nursing camels with their thirty colts, forty cows and ten bulls, twenty sheasses and ten young asses.
16 And he gave into the hand of his slaves every drove by itself. And he said to his slaves, Pass over before my face and put a space between drove and drove.
17 And he commanded the first ones, saying, When my brother Esau meets you and asks, saying, Whose are you, and where do you go, and whose are these before your face?
18 Then you will say, Your servant Jacob’s. It is a present sent to my lord, to Esau; and, behold, also he is behind us.
19 And he also commanded the second, also the third, even all the ones going after the droves, saying, You shall speak this word to Esau when you find him.
20 And you shall also say, Behold, your servant Jacob is behind us. For he said, I will cover his face by the present, the one going before my face, and afterward I will see his face; perhaps he will lift up my face.
21 And the present passed before his face, and he remained in the camp that night.
22 And he rose up that night and took his two wives, and his two slave-girls, and his eleven children. And he passed over the ford Jabbok.
23 And he took them and sent them over the stream, and sent over that which was his.
24 And Jacob was left alone. And a Man wrestled with him until the ascending of the dawn.
25 And He saw that He had not prevailed against him. And He touched on his hip socket, and Jacob’s hip socket was unhinged as he wrestled with Him.
26 And He said, Send Me away, for the dawn has ascended. And he said, I will not let You go unless You bless me.
27 And He said to him, What is your name? And he said, Jacob.
28 And He said, Your name shall no longer be called Jacob, but Israel, because you have wrestled with God and with men, and have prevailed.
29 And Jacob asked and said, Please reveal Your name. And He said, Why do you ask this about My name? And He blessed him there.
30 And Jacob called the name of the place Face of God, because I saw God face to face, and my life is delivered.
31 And the sun rose on him as he passed over Penuel, and he was limping on his thigh.
32 On account of this the sons of Israel do not eat the sinew of the thigh that is on the hip socket until this day, because He touched on Jacob’s hip socket, on the sinew of the thigh.