Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And Jehovah spoke to Moses, saying,
2 Speak to the sons of Israel, and you shall say to them, When a man makes an extraordinary vow by your evaluation, the persons shall be Jehovah’s.
3 And your evaluation shall be of the male from a son of twenty years even until a son of sixty years; then your evaluation shall be fifty shekels of silver by the shekel of the sanctuary.
4 And if it is a female, then your evaluation shall be thirty shekels.
5 And if from a son of five years to a son of twenty years, then your evaluation shall be twenty shekels for the male and ten shekels for the female.
6 And if a son of a month even to a son of five years, then your evaluation shall be five shekels of silver for the male and three shekels of silver for the female.
7 And if from a son of sixty years and above, if a male, then your evaluation shall be fifteen shekels, and for a female ten shekels.
8 But if he is too poor for your evaluation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to the reach of him who vowed.
9 And if it is an animal of which they bring an offering to Jehovah, all that one gives of it to Jehovah is holy.
10 He shall not replace it, or change it, a good for a bad, or a bad for a good. And if he shall at all change animal for animal, then both it and that for which it is changed shall be holy.
11 And if any unclean animal, or one which they may not bring as an offering to Jehovah, then he shall make the animal stand before the priest.
12 And the priest shall value it, whether it is good or bad; as you the priest values it, so it shall be.
13 But if he really redeems it, then he shall add its fifth to your evaluation.
14 And when a man sanctifies his house as a holy thing to Jehovah, then the priest shall value it, whether good or bad. As the priest values it, so it shall stand.
15 And if he who is sanctifying shall redeem the house, then he shall add a fifth of the silver of its valuation, and it shall become his.
16 And if a man sanctifies a field of his property to Jehovah, then your evaluation by mouth shall be of its seed; a homer of barley seed at fifty shekels of silver.
17 If he shall sanctify his field from the year of jubilee, it shall stand according to your evaluation.
18 And if he shall sanctify his field after the jubilee, then the priest shall count to him the silver according to the years which are left, to the year of the Jubilee. And it shall be diminished from your evaluation.
19 And if he sanctifying the field really will redeem it, then he shall add a fifth of the silver of your evaluation to it, and it shall rise to become his.
20 And if he does not redeem the field, or if he has sold the field to another man, it is not to be redeemed any more.
21 And the field shall be holy to Jehovah when it goes out in the Jubilee, as a field which is devoted. It shall be a possession to the priest.
22 And if he should devote a field of his purchase, which is not of the fields of his possession,
23 then the priest shall count to him the amount of your evaluation to the year of the Jubilee. And he shall give your evaluation in that day, a holy thing to Jehovah.
24 In the year of the Jubilee the field shall return to him from whom he bought it, to whom the land is a possession.
25 And all your evaluation shall be by the shekel of the sanctuary; twenty gerahs shall be the shekel.
26 However a firstling which is first-born to Jehovah among animals, a man shall not dedicate it,whether an ox or a sheep, it is Jehovah’s.
27 And if it is among the unclean animals, then shall ransom at your evaluation, and he shall add its fifth to it, and if not it is redeemed, it shall be sold at your evaluation.
28 But any devoted thing which a man devotes to Jehovah of all which is his, of man, or of animal, of the field of his possession, it shall not be sold and not redeemed; every devoted thing it is most holy to Jehovah.
29 Not any devoted thing which is devoted by men shall not be ransomed, dying it shall die.
30 And all the tithe of the land, of the seed of the land, of the fruit of the trees,, it is for Jehovah; it is most holy to Jehovah.
31 And if at all a man redeems any of his tithes, he shall add its fifth to it.
32 And all the tithe of the land, and of the flock, all that passes under the rod, a tenth shall be holy to Jehovah.
33 He shall not inquire between good or bad, nor shall he change it; and if at all he changes it, then it and its substitute shall be holy; it shall not be redeemed.
34 These are the commands which Jehovah has commanded Moses for the sons of Israel on Mount Sinai.