Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And Jephthah the Gileadite was a mighty warrior. And he was the son of a woman, a harlot; and Gilead fathered Jephthah.
2 And the wife of Gilead bore sons to him. And the sons of the wife grew up, and they threw Jephthah out, and said to him, You shall not inherit in the house of your father, for you are the son of another woman.
3 And Jephthah fled from the face of his brothers, and lived in the land of Tob. And worthless men were gathered to Jephthah, and went out with him.
4 And it happened after some time, the sons of Ammon fought with Israel.
5 And it happened when the sons of Ammon fought with Israel, the elders of Gilead went to bring Jephthah from the land of Tob.
6 And they said to Jephthah, Come, and you shall be our commander, that we may fight against the sons of Ammon.
7 And Jephthah said to the elders of Gilead, Have you not hated me? Yea, you threw me out from my father’s house. Why have you come to me when you are in distress?
8 And the elders of Gilead said to Jephthah, For this reason we have come back to you now; and you shall go with us and fight against the sons of Ammon. And you shall be our head, to all the people of Gilead.
9 And Jephthah said to the elders of Gilead, If you take me back to fight against the sons of Ammon, and Jehovah gives them up before me, shall I be your head?
10 And the elders of Gilead said to Jephthah, Jehovah shall be witness between us; surely we will do according to your word.
11 And Jephthah went with the elders of Gilead, and the people appointed him head over them, and as commander. And Jephthah spoke all his words before Jehovah in Mizpeh.
12 And Jephthah sent messengers to the king of the sons of Ammon, saying, What have you to do with me, that you have come in to me to fight in my land?
13 And the king of the sons of Ammon said to the messengers of Jephthah, Because Israel took my land when he came up out of Egypt, from Arnon even to the Jabbok, and to the Jordan. And now, restore them in peace.
14 And Jephthah again sent messengers to the king of the sons of Ammon,
15 and said to him, So says Jephthah, Israel did not take the land of Moab, and the land of the sons of Ammon.
16 For when they came up out of Egypt, Israel went in the wilderness to the Sea of Reeds, and came in at Kadesh.
17 And Israel sent messengers to the king of Edom, saying, Please let me pass on through your land, and the king of Edom did not listen. And Israel sent also to the king of Moab, and he was not willing. And Israel remained in Kadesh.
18 And he went through the wilderness, and went around the land of Edom, and the land of Moab, and came in at the rising of the sun to the land of Moab. And they camped beyond Arnon, and did not come into the border of Moab, for Arnon was the border of Moab.
19 And Israel sent messengers to Sihon the king of the Amorites, the king of Heshbon, and Israel said to him, Please let us pass on through your land, to my place.
20 And Sihon did not trust Israel to pass on through his border. And Sihon gathered all his people and they camped in Jahaz, and fought with Israel.
21 And Jehovah the God of Israel gave Sihon and all his people into the hand of Israel, and they struck them. And Israel took possession of all the land of the Amorites, the ones living in that land.
22 And they dispossessed all the border of the Amorites from Arnon and to the Jabbok, and from the wilderness, and to the Jordan.
23 And now, Jehovah our God has dispossessed the Amorite from before His people Israel. And would you possess it?
24 Whatever Chemosh your god causes you to possess, do you not possess it? And all that which Jehovah our God has dispossessed from before us, we will possess!
25 And now, are you at all any better than Balak the son of Zippor, the king of Moab? And striving, did he strive with Israel? Fighting, did he fight against them?
26 When Israel lived in Heshbon and its daughter-towns, and in Aroer and in its daughter-towns, in all the cities by the sides of Arnon three hundred years, then why have you not delivered them in that time?
27 And I have not sinned against you, and you are doing me wrong to fight against me. Jehovah the Judge shall judge today between the sons of Israel and the sons of Ammon.
28 And the king of the sons of Ammon did not listen to the words of Jephthah which he sent to him.
29 And the Spirit of Jehovah was on Jephthah. And he passed through Gilead and Manasseh, and passed through Mizpeh of Gilead, and from Mizpeh of Gilead he passed on to the sons of Ammon.
30 And Jephthah vowed a vow to Jehovah, and said, If You will indeed give the sons of Ammon into my hand,
31 even it shall be that anything which comes out from the doors of my house to meet me when I return in peace from the sons of Ammon, it shall belong to Jehovah; and I will cause it to go up as a burnt offering.
32 And Jephthah passed over to the sons of Ammon to fight against them. And Jehovah delivered them into his hand.
33 And he struck them from Aroer until you come to Minnith, even twenty cities, and to the Meadow of the Vineyard, a very great slaughter. And the sons of Ammon were humbled before the sons of Israel.
34 And Jephthah came to Mizpeh to his house. And, behold his daughter came out to meet him with timbrels, and with choruses. And she only, she alone; there was no other son or daughter to him.
35 And it happened when he saw her, he tore his garments, and said, Alas, my daughter! You have brought me very low, and you are among those making me low. And surely I have opened my mouth to Jehovah, and I am not able to take it back.
36 And she said to him, My father, you have opened your mouth to Jehovah. Do to me whatever has gone out of your mouth, since Jehovah has taken vengeance for you on your enemies, on the sons of Ammon.
37 And she said to her father, Let this thing be done to me. Leave me alone two months, and let me go and go down on the hills, and let me weep for my virginity, my friends and I.
38 And he said, Go. And he sent her away two months. And she went, she and her friends. And she wept for her virginity on the hills.
39 And it happened at the end of two months, she returned to her father. And he did to her his vow which he had vowed. And she never knew a man. And it is a fixed custom in Israel,
40 from days to days, the daughters of Israel go to tell again of the daughter of Jephthah the Gileadite, four days in a year.