Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).
Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.
Diviš Libor URL: www.obohu.cz E-mail: infoobohu.cz Skype: libordivis
King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.
About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)
A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)
The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”
This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.
The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.
“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]
Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.
1 And the men of Ephraim said to him, What is this thing you have done to us, not to call us when you went out to fight against Midian? And they contended with him sharply.
2 And he said to them, What have I done now in comparison to you? Are not the gleanings of Ephraim better than the vintage of Abiezer?
3 God has given the rulers of Midian, Oreb and Zeeb, into your hand. And what was I able to do like you? Then their spirits quieted toward him when he said this word.
4 And Gideon came to the Jordan, he crossing over, and three hundred who were with him, being weary, yet pursuing.
5 And he said to the men of Succoth, Please give loaves of bread to the people at my feet, for they are weary; and I am pursuing Zebah and Zalmunna, the kings of Midian.
6 And the rulers of Succoth said, Is the palm of Zebah and Zalmunna now in your hand, that we should give bread to your army?
7 And Gideon said, Therefore, when Jehovah has given Zebah and Zalmunna into my hand, I shall thresh your flesh with thorns of the wilderness and with briers.
8 And he went up from there to Penuel, and spoke to them in this same way. And the men of Penuel answered him as the men of Succoth had answered.
9 And he also spoke to the men of Penuel, saying, When I come back in peace, I will break down this tower.
10 And Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand, all who were left of all the army of the sons of the east. And those who fell were a hundred and twenty thousand men drawing sword.
11 And Gideon went up the way of those who live in tents, on the east of Nobah and Jogbehah, and struck the army; for the army was at ease.
12 And Zebah and Zalmunna fled; and he chased them and captured the two kings of Midian, Zebah and Zalmunna. And he caused all the army to tremble.
13 And Gideon the son of Joash returned from the battle, at the ascent of Mount Heres.
14 And he captured a young man of the men of Succoth, and questioned him; and he wrote out to him the rulers of Succoth, and its elders, seventy-seven men.
15 And he came in to the men of Succoth, and said, Behold, Zebah and Zalmunna, about whom you taunted me, saying, Is the palm of Zebah and Zalmunna now in your hand that we should give bread to your weary men?
16 And he took the elders of the city, and the thorns of the wilderness, and the briers, and taught the men of Succoth with them.
17 And he broke down the tower of Penuel, and killed the men of the city.
18 And he said to Zebah and to Zalmunna, How were the men whom you killed in Tabor? And they said, As you are, so they; each one as a king’s son in appearance.
19 And he said, They were my brothers, sons of my mother. As Jehovah lives, if you had kept them alive, I would not have killed you.
20 And he said to his first-born, Jether, Rise up, kill them. But the young man did not draw his sword, for he was afraid, for he was still a youth.
21 And Zebah and Zalmunna said, You rise up and fall on us, for as the man, so is his might. And Gideon rose up and killed Zebah and Zalmunna, and took the moon crescents which were on the necks of their camels.
22 And the men of Israel said to Gideon, rule over us, both you and your son, and your son’s son, for you have delivered us from the hand of Midian.
23 And Gideon said to them, I shall not rule over you, and not shall my son rule over you; Jehovah shall rule over you.
24 And Gideon said to them, Let me ask of you a request, that each man give to me a ring from his plunder; for they had gold rings, because they were Ishmaelites.
25 And they said, We will certainly give. And they spread out a garment and each threw a ring from their plunder there.
26 And the weight of the rings of gold which he asked was a thousand and seven hundred shekels of gold, apart from the ornaments, and the pendants, and the purple clothing that was on the kings of Midian; also apart from the necklaces on the necks of their camels.
27 And Gideon made an ephod of it, and put it in his city, even in Ophrah. And all Israel went fornicating after it there, and it became a snare to Gideon and to his house.
28 And Midian was subdued before the sons of Israel, and they did not lift up their heads any more. And the land had rest forty years in the days of Gideon.
29 And Jerubbaal the son of Joash departed and lived in his own house.
30 And seventy sons were born to Gideon, coming out of his loins; for he had many wives.
31 And his concubine in Shechem bore a son to him, she also; and he called his name Abimelech.
32 And Gideon the son of Joash died in a good old age, and was buried in the burial place of his father Joash, in Ophrah of the Abiezrites.
33 And it happened, when Gideon died that again the sons of Israel fornicated after the Baals, and appointed Baal-berith for a god for themselves.
34 And the sons of Israel did not remember Jehovah their God who had delivered them out of the hand of all their enemies round about;
35 and they did not act with kindness on the house of Jerubbaal, Gideon, according to all the good which he did with Israel.