1Now it came to pass when Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall, and that there were no breaks left in it (though at that time I had not set up the doors in the gates), 2that Sanballat and Geshem sent to me, saying, Come, let us meet together in one of the villages in the plain of Ono. But they thought to do evil to me. 3So I sent messengers to them, saying, I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and come down to you? 4But they sent me this message four times, and I answered them in the same manner. 5Then Sanballat sent his servant to me as before, the fifth time, with an open letter in his hand. 6In it was written: It is reported among the nations, and Geshem says, that you and the Jews plan to rebel; for which reason, according to these rumors, you are rebuilding the wall, that you may be their king. 7And you have also appointed prophets to proclaim concerning you at Jerusalem, saying, There is a king in Judah! Now these matters will be reported to the king. So come, therefore, and let us consult together. 8Then I sent to him, saying, No such things as you say are being done, but you contrive them out of your own heart. 9For they all were trying to make us afraid, saying, Their hands will be weakened in the work, and it will not be done. Now therefore, O God, strengthen my hands. 10Afterward I came to the house of Shemaiah the son of Delaiah, the son of Mehetabel, who was under restraints; and he said, Let us gather in the house of God, inside the temple, and let us close the doors of the temple, for they are coming to kill you; indeed, at night they will come to kill you. 11And I said, Should such a man as I flee? And who is there such as I who would go into the temple to save his life? I will not go in! 12Then I perceived that God had not sent him, but that he had spoken this prophecy against me because Tobiah and Sanballat had hired him. 13For this reason he was hired, that I should be afraid and do accordingly and sin, to make for a bad reputation, that they might reproach me. 14My God, remember Tobiah and Sanballat, according to these works of theirs, and the prophetess Noadiah and the rest of the prophets who were terrifying me. 15So the wall was completed on the twenty-fifth day of Elul, in fifty-two days. 16And it came to pass when all our enemies heard of it, and all the nations around us saw these things, that they were cast down in their own eyes; for they perceived that this work had been done by our God. 17Also in those days the nobles of Judah sent many letters to Tobiah, and those from Tobiah came to them. 18For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had taken in marriage the daughter of Meshullam the son of Berechiah. 19They also reported his good deeds before me, and were delivering my words to him. Tobiah sent letters to make me afraid.
Matthew Henry - Complete Commentary 1 Two plots upon Nehemiah we have here an account of, how cunningly they were laid by his enemies and how happily frustrated by God's good providence and his prudence.
I. A plot to trepan him into a snare. The enemies had an account of the good forwardness the work was in, that all the breaches of the wall were made up, so that they considered it as good as done, though at that time the
doors of the gates were off the hinges (
Neh 6:1); they must therefore now or never, by one bold stroke, take off Nehemiah. They heard how well guarded he was, so that there was no attacking him upon the spot; they will therefore try by all the arts of wheedling to get him among them. Observe, 1. With what hellish subtlety they courted him to meet them, not in any city, lest that should excite a suspicion that they intended to secure him, but in a village in the lot of Benjamin:
Come, let us meet together to consult about the common interests of our provinces. Or they would have him think that they coveted his friendship, and would be glad to be better acquainted with him, in order to a good understanding between them and the settling of a good correspondence.
But they thought to do him a mischief. It is probable that he had some secret intelligence given him that they designed to imprison or murder him; or he knew them so well that, without breach of charity, he concluded they aimed at his life, and therefore, when they
spoke fair, he believed them not. 2. See with what heavenly wisdom he declined the motion. His
God did instruct him to give them that prudent answer by messengers of his own:
I am doing a great work, am very busy, and am loth to let the work stand still while I leave it to
come down to you, Neh 6:3. His care was that the work might not cease; he knew it would if he left it ever so little; and
why should it cease while I come down to you? He says nothing of his jealousies, nor reproaches them for their treacherous design, but gives them a good reason and one of the true reasons why he would not come. Compliment must always give way to business. Let those that are tempted to idle merry meetings by their vain companions thus answer the temptation, We have work to do, and must not neglect it. Four times they attacked him with the same solicitation, and he as often returned the same answer, which, we may suppose, was very vexatious to them; for really it was the ceasing of the work that they aimed at, and it would make them despair of breaking the undertaking to see the undertaker so intent upon it.
I answered them (says he)
after the same manner, Neh 6:4. Note, We must never suffer ourselves to be overcome by the greatest importunity to do any thing sinful or imprudent; but, when we are attacked with the same temptation, must still resist it with the same reason and resolution.
II. A plot to terrify him from his work. Could they but drive him off, the work would cease of course. This therefore Sanballat attempts, but in vain. 1. he endeavours to possess Nehemiah with an apprehension that his undertaking to build the walls of Jerusalem was generally represented as factious and seditious, and would be resented accordingly at court,
Neh 6:5-
Neh 6:7. The best men, even in their most innocent and excellent performances, have lain under this imputation. This is written to him in
an open letter, as a thing generally known and talked of, that it was reported among the nations, and Gashmu will aver it for truth, that Nehemiah was aiming to make himself king and to shake off the Persian yoke. Note, It is common for that which is the sense only of the malicious to be falsely represented by them as the sense of the many. Now Sanballat pretends to inform Nehemiah of this as a friend, that he might hasten to court to clear himself, or stay his proceedings, for fear they should be thus misconstrued; at least, upon this surmise, he urges him to give him the meeting -
Let us take counsel together how to quell the report, hoping by this means either to take him off, or at least to take him off from his business. Thus were his words
softer than oil, and yet
war was in his heart, and he hoped, like Judas, to kiss and kill. But surely in vain is the net spread in the sight of any bird. Nehemiah was soon aware what they aimed at, to
weaken their hands from the work (
Neh 6:9), and therefore not only denied that such things were true, but that they were reported; he was better known than to be thus suspected. 2. Thus he escaped the snare and kept his ground, nor would he be frightened by winds and clouds from sowing and reaping. Suppose it was thus reported, we must never omit known duty merely for fear it should be misconstrued; but, while we keep a good conscience, let us trust God with our good name. But indeed it was not thus reported. God's people, though sufficiently loaded with reproach, yet are not really so low in reputation as some would have them thought to be.
In the midst of his complaint of their malice, in endeavouring to frighten him, and so weaken his hands, he lifts up his heart to Heaven in this short prayer:
Now therefore, O God! strengthen my hands. It is the great support and relief of good people that in all their straits and difficulties they have a good God to go to, from whom, by faith and prayer, they may fetch in grace to silence their fears and
strengthen their hands when their enemies are endeavouring to fill them with fears and weaken their hands. When, in our Christian work and warfare, we are entering upon any particular services or conflicts, this is a good prayer for us to put up: I have such a duty to do, such a temptation to grapple with;
now therefore, O God! strengthen my hands. Some read it, not as a prayer, but as a holy resolution (for
O God is supplied in our translation):
Now therefore I will strengthen my hands. Note, Christian fortitude will be sharpened by opposition. Every temptation to draw us from duty should quicken us so much the more to duty.
10 The Jews' enemies leave no stone unturned, no way untried, to take Nehemiah off from building the wall about Jerusalem. In order to this they had tried to fetch him into the country to them, but in vain; now they try to drive him into the temple for his own safety; let him be any where but at his work. Observing him to be a cautious man, they will endeavour to gain their point by making him cowardly. Observe,
I. How basely the enemies managed this temptation.
1. That which they designed was to bring Nehemiah to do a foolish thing, that they might laugh at him, and insult over him for doing it, and so lessen his interest and influence (
Neh 6:13):
That I should be afraid, and so they might have
matter for an evil report, and
might reproach me. This was indeed doing the devil's work, who is men's tempter that he may be their accuser, draws men to sin that he may glory in their shame. The greatest mischief our enemies can do us is to frighten us from our duty and bring us to do what is sinful.
2. The tools they made use of were a pretended prophet and prophetess, whom they hired to persuade Nehemiah to quit his work and retire for his own safety. The pretended prophet was Shemaiah, of whom it is said that he was
shut up in his own house, either under pretence of retirement for meditation and to consult the mind of God or to give Nehemiah a sign in like manner to make himself a recluse. It should seem, Nehemiah had a value for him, for he went to his house to consult him,
Neh 6:10. Other prophets there were, and one prophetess, Noadiah (
Neh 6:14), that were in the interest of the Jews' enemies, pensioners to them and traitors to their country. Whether they pretended to inspiration does not appear; they do not say,
Thus saith the Lord, as the false prophets of old did; if not so, yet they would be thought to excel in divine knowledge, and human prudence, and to have uncommon measures of insight and foresight, and were therefore consulted in difficult cases, as prophets had been. These the enemies feed to be of counsel for them. Let us hence take occasion to lament, (1.) The wickedness of such bad men as these prophets, that ever any should be so perfidious as to betray the cause of God and their country even under the pretence of communion with God and concern for their country. (2.) The unhappiness of such good men as Nehemiah, who are in danger of being imposed upon by such cheats, and to whom no temptation comes with more force than that which comes under a colour of religion, of revelation and devotion, and is brought by the hand of prophets.
3. The pretence was plausible. These prophets suggested to Nehemiah that the enemies would come and slay him,
in the night they would slay him, which he had reason enough to believe was true; they would, if they could, if they durst. They pretended to be much concerned for his safety. The people would be all undone if any harm should come to him; and therefore they very gravely advised him to hide himself in the temple till the danger was over; that was a strong and sacred place, where he would be under the special protection of Heaven,
Pss 27:5. If Nehemiah had been prevailed upon to do this, immediately the people would both have left off their work and thrown down their arms, and every one would have shifted for his own safety; and then the enemies might easily, and without opposition, have demolished the works, broken down the wall again, and so gained their point. Though self-preservation is a fundamental principle of the law of nature, yet that is not always the best and wisest counsel which pretends to go upon that principle.
II. See how bravely Nehemiah vanquished this temptation, and came off a conqueror.
1. He immediately resolved not to yield to it,
Neh 6:11. See here, (1.) What his reasonings are:
Should such a man as I flee? Shall I desert God's work, or discourage my own workmen whom I have employed and encouraged? Shall I be over-credulous of report, and over-solicitous about my own life? I that am the governor, on whom so many eyes are, both of friends and foes? Another might flee, but not I.
Who is there that being as I am, in my post of honour, and power, and trust, would go into the temple, and lurk there, when business is to be done, yea, though it were to save his life? Note, When we are tempted to sin we should remember who and what we are, that we may not do any thing unbecoming us, and the profession we make.
It is not for kings, O Lemuel! Prov 31:4. (2.) What was the result of his reasonings. He is at a point: I will not go in. I will rather die at my work than live in an inglorious retreat from it. Note, Holy courage and magnanimity will engage us, whatever it cost us, never to
decline a good work, nor ever to
do a bad one. 2. He was immediately aware of what was the rise of it (
Neh 6:12):
I perceived that God had not sent him, that he gave this advice, not by any divine direction, ordinary or extraordinary, but with a design against me. The wickedness of such mercenary wretches will sooner or later be brought to light. Two things Nehemiah says he dreaded in that which he was advised to: - (1.) Offending God:
That I should be afraid, and do so, and sin. Note, Sin is that which above any thing we should dread; and a good preservative it is against sin to be afraid of nothing but sin. (2.) Shaming himself:
That they might reproach me. Note, Next to the sinfulness of sin we should dread the scandalousness of it.
3. He humbly begs of God to reckon with them for their base designs upon him (
Neh 6:14):
My God, think thou upon Tobiah, and the rest of them,
according to their works. As, when he had mentioned his own good services, he did not covetously or ambitiously prescribe to God what reward he should give him, but modestly prayed,
Think upon me, my God (
Neh 5:19), so here he does not revengefully imprecate any particular judgment upon his enemies, but refers the matter to God. Thou knowest their hearts, and art the avenger of falsehood and wrong; take cognizance of this cause; judge between me and them, and take what way and time thou mayest please to call them to an account for it. Note, Whatever injuries are done us we must not avenge ourselves, but commit our cause to him that judgeth righteously.
15 Nehemiah is here finishing the wall of Jerusalem, and yet still has trouble created him by his enemies.
I. Tobiah, and the other adversaries of the Jews, had the mortification to see the wall built up, notwithstanding all their attempts to hinder it. The wall was begun and finished
in fifty-two days, and yet we have reason to believe they rested on the sabbaths,
Neh 6:15. Many were employed, and there was room for them; what they did they did cheerfully, and minded their business because they loved it. The threats of their enemies, which were intended to weaken them, it is likely, quickened them to go on with their work the more vigorously, that they might get it done before the enemy came. Thus
out of the eater came forth meat. See what a great deal of work may be done in a little time if we would set about it in earnest and keep close to it. When the enemies heard that the wall was finished before they thought it was well begun, and, when they doubted not but to put a stop to it, they were
much cast down in their own eyes, Neh 6:16. 1. They were ashamed of their own confidence that they should
cause the work to cease; they were crest-fallen upon the disappointment. 2. They envied the prosperity and success of the Jews, grieved to see the walls of Jerusalem built, while, it may be, the kings of Persia had not permitted them thus to fortify the cities of Samaria. When Cain envied his brother his
countenance fell, Gen 4:5. 3. They despaired of ever doing them the mischief they designed them, of bringing them down and making a prey of them; and well they might, for they perceived, by the wonderful success,
that the work was wrought of God. Even these heathens had so much sense as, [1.] To see a special providence of God conversant about the affairs of the church when they did remarkably prosper. They
said among the heathen, The Lord has done great things for them; it is his doing,
Pss 126:2. God fighteth for Israel and worketh with them. [2.] To believe that God's work would be perfect. When the perceived that the
work was of God they expected no other than that it would go on and prosper. [3.] To conclude that, if it were of God, it was to no purpose to think of opposing it; it would certainly prevail and be victorious.
II. Nehemiah had the vexation, notwithstanding this, to see some of his own people treacherously corresponding with Tobiah and serving his interest; and a great grief and discouragement, no doubt, it was to him. 1. Even of the nobles of Judah there were those who had so little sense of honour and their country's good as to communicate with Tobiah by letter,
Neh 6:17. They wrote with all the freedom and familiarity of friends to him, and welcomed his letters to them. Could nobles do a thing so mean? Nobles of Judah so wicked a thing? It seems great men are not always wise, not always honest. 2. Many in Judah were in a strict but secret confederacy with him to advance the interest of his country, though it would certainly be the ruin of their own. They were
sworn unto him, not as their prince, but as their friend and ally, because both he and his son had married daughters of Israel,
Neh 6:18. See the mischief of marrying with strangers; for one heathen that was converted by it ten Jews were perverted. When once they became akin to Tobiah they soon became sworn to him. A sinful love leads to a sinful league. 3. They had the impudence to court Nehemiah himself into a friendship with him:
They reported his good deeds before me, represented him as an intelligent gentleman and well worthy my acquaintance, an honest gentleman and one that I might confide in. We are indeed required to
speak ill of no man, but never to speak well of bad men.
Those that forsake the law praise the wicked, Prov 28:4. 4. They were so false as to betray Nehemiah's counsels to him; they uttered Nehemiah's words to him, perverting them, no doubt, and putting false constructions upon them, which furnished Tobiah with matter for letters to put him in fear and so drive him from his work and discourage him in it. Thus were all their thoughts against him for evil, yet God thought upon him for good.
