1I am the True Vine, and My Father is the Vinedresser.2Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.3You are already clean because of the Word which I have spoken to you.4Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, so neither can you, unless you abide in Me. 5I am the Vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for apart from Me there is not a thing you are able to do. 6If anyone does not abide in Me, he is cast out as a branch and is dried up; and they gather them and throw them into the fire, and they are burned.7If you abide in Me, and My Words abide in you, you will ask what you desire, and it shall happen unto you.8In this My Father is glorified, that you bear much fruit; thus you will be My disciples.9As the Father loves Me, I also love you; continue in My love.10If you keep My commandments, you will continue in My love, just as I have kept My Father's commandments and continue in His love.11These things I have spoken to you, that My joy may remain in you, and that your joy may be full.12This is My commandment, that you love one another as I love you.13Greater love has no one than this, than to lay down one's life for his friends.14You are My friends if you do whatever I command you.15No longer do I call you servants, for a servant does not know what his master does; but I have called you friends, for all things that I hear from My Father I make known to you.16You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.17These things I command you, that you love one another.18If the world hates you, you know that it has hated Me before you.19If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.20Remember the Word that I said to you, A servant is not greater than his master. If they persecuted Me, they will also persecute you. If they kept My Word, they will keep yours also.21But all these things they will do to you on account of My name, because they do not know Him who sent Me.22If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.23He who hates Me hates My Father also.24If I had not done among them the works which no one else did, they would have no sin. But now they have seen and also hated both Me and My Father.25Moreover, that the Word might be fulfilled which is written in their law, They hated Me without a cause.26But when the Helper comes, whom I shall send to you from the Father, the Spirit of Truth who proceeds from the Father, He will bear witness concerning Me.27And you also will bear witness, because you are with Me from the beginning.
Matthew Henry - Concise Commentary 1
Jesus Christ is the Vine, the true Vine. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. Believers are branches of this Vine. The root is unseen, and our life is hid with Christ; the root bears the tree, diffuses sap to it, and in Christ are all supports and supplies. The branches of the vine are many, yet, meeting in the root, are all but one vine; thus all true Christians, though in place and opinion distant from each other, meet in Christ. Believers, like the branches of the vine, are weak, and unable to stand but as they are borne up. The Father is the Husbandman. Never was any husbandman so wise, so watchful, about his vineyard, as God is about his church, which therefore must prosper. We must be fruitful. From a vine we look for grapes, and from a Christian we look for a Christian temper, disposition, and life. We must honour God, and do good; this is bearing fruit. The unfruitful are taken away. And even fruitful branches need pruning; for the best have notions, passions, and humours, that require to be taken away, which Christ has promised to forward the sanctification of believers, they will be thankful, for them. The word of Christ is spoken to all believers; and there is a cleansing virtue in that word, as it works grace, and works out corruption. And the more fruit we bring forth, the more we abound in what is good, the more our Lord is glorified. In order to fruitfulness, we must abide in Christ, must have union with him by faith. It is the great concern of all Christ's disciples, constantly to keep up dependence upon Christ, and communion with him. True Christians find by experience, that any interruption in the exercise of their faith, causes holy affections to decline, their corruptions to revive, and their comforts to droop. Those who abide not in Christ, though they may flourish for awhile in outward profession, yet come to nothing. The fire is the fittest place for withered branches; they are good for nothing else. Let us seek to live more simply on the fulness of Christ, and to grow more fruitful in every good word and work, so may our joy in Him and in his salvation be full. 9
Those whom God loves as a Father, may despise the hatred of all the world. As the Father loved Christ, who was most worthy, so he loved his disciples, who were unworthy. All that love the Saviour should continue in their love to him, and take all occasions to show it. The joy of the hypocrite is but for a moment, but the joy of those who abide in Christ's love is a continual feast. They are to show their love to him by keeping his commandments. If the same power that first shed abroad the love of Christ's in our hearts, did not keep us in that love, we should not long abide in it. Christ's love to us should direct us to love each other. He speaks as about to give many things in charge, yet names this only; it includes many duties. 18
How little do many persons think, that in opposing the doctrine of Christ as our Prophet, Priest, and King, they prove themselves ignorant of the one living and true God, whom they profess to worship! The name into which Christ's disciples were baptized, is that which they will live and die by. It is a comfort to the greatest sufferers, if they suffer for Christ's name's sake. The world's ignorance is the true cause of its hatred to the disciples of Jesus. The clearer and fuller the discoveries of the grace and truth of Christ, the greater is our sin if we do not love him and believe in him. 26
The blessed Spirit will maintain the cause of Christ in the world, notwithstanding the opposition it meets with. Believers taught and encouraged by his influences, would bear testimony to Christ and his salvation.