VW-Edition Bible (2010)

1And Jesus answered and spoke to them again by parables and said:  2The kingdom of Heaven is like a certain king who made a wedding feast for his son, 3and sent out his servants to call those who were invited to the wedding feast; and they were not willing to come. 4Again, he sent out other servants, saying, Tell those being invited, Behold, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. Come to the wedding feast. 5But they made light of it and went their ways, one to his own farm, another to his business. 6And the rest seized his servants, treated them shamefully, and killed them. 7But when the king heard about it, he was angry. And he sent out his armies, destroyed those murderers, and burned up their city. 8Then he said to his servants, The wedding feast is ready, but those who were invited were not worthy. 9Therefore go into the highways, and as many as you find, invite to the wedding feast. 10So those servants went out into the highways and gathered together all whom they found, both evil and good. And the wedding hall was filled with guests. 11But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. 12So he said to him, Friend, how did you come in here without a wedding garment? And he was speechless. 13And the king said to the servants, Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth. 14For many are called, but few are chosen. 15Then the Pharisees went and plotted how they might entangle Him in His words. 16And they sent to Him their disciples with the Herodians, saying, Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men. 17Tell us, therefore, what do You think? Is it lawful to give tribute to Caesar, or not? 18But Jesus perceived their wickedness, and said, Why do you test Me, hypocrites? 19Show Me the tribute money. So they brought Him a denarius. 20And He said to them, Whose image and inscription is this? 21They said to Him, Caesar's. And He said to them, Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. 22When they had heard these words, they marveled, and left Him and went their way. 23The same day the Sadducees, who say there is no resurrection, came to Him and questioned Him, 24saying: Teacher, Moses said that if a man dies, having no children, his brother shall marry his wife and raise up seed for his brother. 25Now there were with us seven brothers. The first died after he had married, and having no seed, left his wife to his brother. 26Likewise the second also, and the third, even to the seventh. 27Last of all the woman died also. 28Therefore, in the resurrection, whose wife of the seven will she be? For they all had her. 29Jesus answered and said to them, You are in error, not knowing the Scriptures nor the power of God. 30For in the resurrection they neither marry nor are given in marriage, but are like the angels of God in Heaven. 31But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32I am the God of Abraham, the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. 33And when the multitudes heard this, they were astonished at His doctrine. 34But when the Pharisees heard that He had silenced the Sadducees, they were gathered together. 35Then one of them, a lawyer, asked Him a question, testing Him, and saying, 36Teacher, which is the great commandment in the Law? 37Jesus said to him, You shall love the Lord your God with all your heart, with all your soul, and with all your mind. 38This is the first and great commandment. 39And the second is like it: You shall love your neighbor as yourself. 40On these two commandments hang all the Law and the Prophets. 41While the Pharisees were gathered together, Jesus asked them, 42saying, What do you think about the Christ? Whose Son is He? They said to Him, The Son of David. 43He said to them, How then does David in the Spirit call Him Lord, saying: 44The Lord said to my Lord, Sit at My right hand, till I make Your enemies Your footstool? 45If David then calls Him Lord, how is He his son? 46And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.


Matthew Henry - Concise Commentary
 1   The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast. The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, John 10:16; John 11:52. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King.

 15   The Pharisees sent their disciples with the Herodians, a party among the Jews, who were for full subjection to the Roman emperor. Though opposed to each other, they joined against Christ. What they said of Christ was right; whether they knew it or not, blessed be God we know it. Jesus Christ was a faithful Teacher, and a bold reprover. Christ saw their wickedness. Whatever mask the hypocrite puts on, our Lord Jesus sees through it. Christ did not interpose as a judge in matters of this nature, for his kingdom is not of this world, but he enjoins peaceable subjection to the powers that be. His adversaries were reproved, and his disciples were taught that the Christian religion is no enemy to civil government. Christ is, and will be, the wonder, not only of his friends, but of his enemies. They admire his wisdom, but will not be guided by it; his power, but will not submit to it.

 23   The doctrines of Christ displeased the infidel Sadducees, as well as the Pharisees and Herodians. He carried the great truths of the resurrection and a future state, further than they had yet been reveled. There is no arguing from the state of things in this world, as to what will take place hereafter. Let truth be set in a clear light, and it appears in full strength. Having thus silenced them, our Lord proceeded to show the truth of the doctrine of the resurrection from the books of Moses. God declared to Moses that he was the God of the patriarchs, who had died long before; this shows that they were then in a state of being, capable of enjoying his favour, and proves that the doctrine of the resurrection is clearly taught in the Old Testament as well as in the New. But this doctrine was kept for a more full revelation, after the resurrection of Christ, who was the first-fruits of them that slept. All errors arise from not knowing the Scriptures and the power of God. In this world death takes away one after another, and so ends all earthly hopes, joys, sorrows, and connexions. How wretched are those who look for nothing better beyond the grave!

 34   An interpreter of the law asked our Lord a question, to try, not so much his knowledge, as his judgment. The love of God is the first and great commandment, and the sum of all the commands of the first table. Our love of God must be sincere, not in word and tongue only. All our love is too little to bestow upon him, therefore all the powers of the soul must be engaged for him, and carried out toward him. To love our neighbour as ourselves, is the second great commandment. There is a self-love which is corrupt, and the root of the greatest sins, and it must be put off and mortified; but there is a self-love which is the rule of the greatest duty: we must have a due concern for the welfare of our own souls and bodies. And we must love our neighbour as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. By these two commandments let our hearts be formed as by a mould.

 41   When Christ baffled his enemies, he asked what thoughts they had of the promised Messiah? How he could be the Son of David and yet his Lord? He quotes Pss 110:1. If the Christ was to be a mere man, who would not exist till many ages after David's death, how could his forefather call him Lord? The Pharisees could not answer it. Nor can any solve the difficulty except he allows the Messiah to be the Son of God, and David's Lord equally with the Father. He took upon him human nature, and so became God manifested in the flesh; in this sense he is the Son of man and the Son of David. It behoves us above all things seriously to inquire, What think we of Christ? Is he altogether glorious in our eyes, and precious to our hearts? May Christ be our joy, our confidence, our all. May we daily be made more like to him, and more devoted to his service.