1And the Word of Jehovah came unto me, saying, 2Son of man, set your face against Gog, the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him, 3and say, Thus says the Lord Jehovah: Behold, I am against you, O Gog, the prince of Rosh, Meshech, and Tubal. 4And I will turn you around, put hooks into your jaws, and lead you out, with all your army, horses, and horsemen, all splendidly clothed, a great company with bucklers and shields, all of them handling swords. 5Persia, Ethiopia, and Libya are with them, all of them with shield and helmet; 6Gomer and all its troops; the house of Togarmah from the far north and all its troops; and many people with you. 7Prepare yourself and be ready, you and all your companies that are gathered about you; and be a guard to them. 8After many days you will be visited. In the last final years you will come into the land of those brought back from the sword and gathered from many peoples on the mountains of Israel, which had long been desolate; they were brought out of the nations, and now all of them dwell safely. 9You will ascend, and come like a storm, covering the land like a cloud, you and all your troops and many people with you. 10Thus says the Lord Jehovah: On that day it shall come to pass that thoughts will arise in your mind, and you will devise an evil plan. 11You shall say, I will go up against a land of unwalled villages; I will go to a people at peace, who dwell safely, all of them dwelling without walls, and having neither bars nor gates; 12to plunder the spoils and to steal a prize, to stretch out your hand against the waste places that are again inhabited, and against a people gathered out of the nations, who produce livestock and goods, who dwell in the center of the earth. 13Sheba, Dedan, the merchants of Tarshish, and all their young lions will say to you, Have you come to plunder the spoils? Have you gathered your army to steal a prize, to carry away silver and gold, to take away livestock and goods, to plunder a great spoils? 14Therefore, son of man, prophesy and say to Gog, Thus says the Lord Jehovah: On that day when My people Israel dwell safely, will you not know it? 15And you shall come from your place out of the recesses of the north, you and many peoples with you, all of them riding on horses, a great company and a mighty army. 16And you will come up against My people Israel like a cloud, to cover the land. It shall be in the last final days that I will bring you against My land, so that the nations may know Me, when I am sanctified in you, O Gog, before their eyes. 17Thus says the Lord Jehovah: Are you he of whom I have spoken in former days by My servants the prophets of Israel, who prophesied for years in those days that I would bring you against them? 18And it shall come to pass on that day, when Gog comes against the land of Israel, declares the Lord Jehovah, that My fury shall arise in My face. 19For in My jealousy and in the fire of My wrath I have spoken. Surely in that day there shall be a great earthquake in the land of Israel, 20so that the fish of the sea, the birds of the heavens, the beasts of the field, all creeping things that creep on the earth, and all men who are on the face of the earth shall quake at My presence. The mountains shall be thrown down, the steep places shall fall, and every wall shall fall to the ground. 21I will call for a sword against him throughout all My mountains, declares the Lord Jehovah. Every man's sword shall be against his brother. 22And I will judge him with pestilence and blood; I will rain down upon him, on his troops, and on the many people who are with him, flooding rain, great hailstones, fire, and brimstone. 23Thus I will magnify Myself and sanctify Myself, and I will be known in the eyes of many nations. And they shall know that I am Jehovah.
Jamieson Fausset Brown Bible Commentary 2 THE ASSAULT OF GOG, AND GOD'S JUDGMENT ON HIM. (Eze. 38:1-23)
Gog--the prince of the land of Magog. The title was probably a common one of the kings of the country, as "Pharaoh" in Egypt. Chakan was the name given by the Northern Asiatics to their king, and is still a title of the Turkish sultan: "Gog" may be a contraction of this. In Ezekiel's time a horde of northern Asiatics, termed by the Greeks "Scythians," and probably including the Moschi and Tibareni, near the Caucasus, here ("Meshech . . . Tubal") undertook an expedition against Egypt [HERODOTUS, 1.103-106]. These names might be adopted by Ezekiel from the historical fact familiar to men at the time, as ideal titles for the great last anti-Christian confederacy.
Magog-- (
Gen 10:2;
1Chr 1:5). The name of a land belonging to Japheth's posterity. Maha, in Sanskrit, means "land." Gog is the ideal political head of the region. In
Rev 20:8, Gog and Magog are two peoples.
the chief prince--rather, "prince of Rosh," or "Rhos" [Septuagint]. The Scythian Tauri in the Crimea were so called. The Araxes also was called "Rhos." The modern Russians may have hence assumed their name, as Moscow and Tobolsk from Meshech and Tubal, though their proper ancient name was Slavi, or Wends. HENGSTENBERG supports English Version, as "Rosh" is not found in the Bible. "Magog was Gog's original kingdom, though he acquired also Meshech and Tubal, so as to be called their chief prince."
3 His high-sounding titles are repeated to imply the haughty self-confidence of the invader as if invincible.
4 turn thee back--as a refractory wild beast, which thinks to take its own way, but is bent by a superior power to turn on a course which must end in its destruction. Satan shall be, by overruling Providence, permitted to deceive them to their ruin (
Rev 20:7-
Rev 20:8).
hooks into thy jaws-- (
Ezek 29:4;
2Kgs 19:28).
5 Persia . . . Libya--expressly specified by APPIAN as supplying the ranks of Antiochus' army.
6 Gomer--the Celtic Cimmerians of Crim-Tartary.
Togarmah--the Armenians of the Caucasus, south of Iberia.
7 Irony. Prepare thee and all thine with all needful accoutrements for war--that ye may perish together.
be . . . a guard unto them--that is, if thou canst.
8 thou shall be visited--in wrath, by God (
Isa 29:6). Probably there is allusion to
Isa 24:21-
Isa 24:22, "The host of the high ones . . . shall be gathered . . . as prisoners . . . in me pit . . . and after many days shall they be visited." I therefore prefer English Version to GROTIUS rendering, "Thou shalt get the command" of the expedition. The "after many days" is defined by "in the latter years," that is, in the times just before the coming of Messiah, namely, under Antiochus, before His first coming; under Antichrist, before His second coming.
the mountains of Israel . . . always waste--that is, waste during the long period of the captivity, the earnest of the much longer period of Judea's present desolation (to which the language "always waste" more fully applies). This marks the impious atrocity of the act, to assail God's people, who had only begun to recover from their protracted calamities.
but it is brought . . . and they shall dwell--rather, "And they (the Israelites) were brought . . . dwelt safely" [FAIRBAIRN]. English Version means, "Against Israel, which has been waste, but which (that is, whose people) is now (at the time of the invasion) brought forth out of the nations where they were dispersed, and shall be found by the invader dwelling securely, so as to seem an easy prey to him."
9 cloud to cover the land--with the multitude of thy forces.
10 an evil thought--as to attacking God's people in their defenseless state.
11 dwell safely--that is, securely, without fear of danger (compare
Esth 9:19). Antiochus, the type of Antichrist, took Jerusalem without a blow.
12 midst of the land--literally, "the navel" of the land (
Judg 9:37, Margin). So, in
Ezek 5:5, Israel is said to be set "in the midst of the nations"; not physically, but morally, a central position for being a blessing to the world: so (as the favored or "beloved city,"
Rev 20:9) an object of envy. GROTIUS translates, "In the height of the land" (so
Ezek 38:8), "the mountains of Israel," Israel being morally elevated above the rest of the world.
13 Sheba, &c.--These mercantile peoples, though not taking an active part against the cause of God, are well pleased to see others do it. Worldliness makes them ready to deal in the ill-gotten spoil of the invaders of God's people. Gain is before godliness with them (1 Maccabees 3:41).
young lions--daring princes and leaders.
14 shalt thou not know it?--to thy cost, being visited with punishment, while Israel dwells safely.
16 I will bring thee against my land, that the heathen may know me--So in
Exod 9:16, God tells Pharaoh, "For this cause have I raised thee up, for to show in thee My power; and that My name may be declared throughout all the earth."
17 thou he of whom I have spoken in old time--Gog, &c. are here identified with the enemies spoken of in other prophecies (
Num 24:17-
Num 24:24;
Isa 27:1; compare
Isa 26:20-
Isa 26:21;
Jer 30:23-
Jer 30:24;
Joel 3:1;
Mic 5:5-
Mic 5:6;
Isa 14:12-
Isa 14:14;
Isa 59:19). God is represented as addressing Gog at the time of his assault; therefore, the "old time" is the time long prior, when Ezekiel uttered these prophecies; so, he also, as well as Daniel (Dan. 11:1-45) and Zechariah (Zec. 14:1-21) are included among "the prophets of Israel" here.
many years--ago.
18 fury shall come up in my face--literally, "nose"; in Hebrew, the idiomatic expression for anger, as men in anger breathe strongly through the nostrils. Anthropopathy: God stooping to human modes of thought (
Ps 18:8).
19 great shaking--an earthquake: physical agitations after accompanying social and moral revolutions. Foretold also in
Joel 3:16; (compare
Hag 2:6-
Hag 2:7;
Matt 24:7,
Matt 24:29;
Rev 16:18).
20 fishes--disturbed by the fleets which I will bring.
fowls, &c.--frightened at the sight of so many men: an ideal picture.
mountains--that is, the fortresses on the mountains.
steep places--literally, "stairs" (
Song 2:14); steep terraces for vines on the sides of hills, to prevent the earth being washed down by the rains.
every wall--of towns.
21 every man's sword . . . against his brother--I will destroy them partly by My people's sword, partly by their swords being turned against one another (compare
2Chr 20:23).
22 plead--a forensic term; because God in His inflictions acts on the principles of His own immutable justice, not by arbitrary impulse (
Isa 66:16;
Jer 25:31).
blood . . . hailstones, fire-- (
Rev 8:7;
Rev 16:21). The imagery is taken from the destruction of Sodom and the plagues of Egypt (compare
Ps 11:6). Antiochus died by "pestilence" (2 Maccabees 9:5).