1And Bezalel and Aholiab, and everyone of wise heart in whom Jehovah has put wisdom and understanding, to know how to do all manner of work for the service of the sanctuary, shall do according to all that Jehovah has commanded. 2And Moses called Bezalel and Aholiab, and every wise-hearted one in whose heart Jehovah had put wisdom, everyone whose heart was raised up to come and do the work. 3And they received from Moses all the offering which the children of Israel had brought for the work of the service of making the sanctuary. And they continued bringing to him freewill offerings every morning. 4And all the wise men who were doing all the work of the sanctuary came, each from the work he was doing, 5and they spoke to Moses, saying, The people are bringing more than enough for the service of the work which Jehovah has commanded us to do. 6And Moses commanded, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman do any more work for the offering of the sanctuary. And the people were restrained from bringing, 7for the material they had was sufficient for all the work to be done; indeed too much. 8And all the wise-hearted among them who worked on the tabernacle made ten curtains woven of fine linen, and of violet, purple, and scarlet thread; with cherubim of quality workmanship they made them. 9The length of each curtain was twenty-eight cubits, and the width of each curtain four cubits; the curtains were all of one measurement. 10And he joined five curtains to one another, and the other five curtains he joined to one another. 11He made loops of violet on the edge of the curtain on the end at one joint; likewise he did on the outer edge of the other curtain at the second joint. 12Fifty loops he made on one curtain, and fifty loops he made on the edge of the curtain at the end of the second joint; the loops fit one curtain to another. 13And he made fifty hooks of gold, and joined the curtains one to another with the hooks, that it might be one tabernacle. 14He made curtains of goats' hair for the tent over the tabernacle; he made eleven curtains. 15The length of each curtain was thirty cubits, and the width of each curtain four cubits; the eleven curtains were of one measurement. 16He joined five curtains by themselves and six curtains by themselves. 17And he made fifty loops on the edge of the curtain that is outermost at the one joint, and fifty loops he made on the edge of the curtain at the second joint. 18He also made fifty bronze hooks to join the tent together, that it might be one. 19And he made a covering for the tent of ram skins dyed red, and a covering of badger skins above that. 20For the tabernacle he made boards of acacia wood, standing upright. 21The length of each board was ten cubits, and the width of each board a cubit and a half. 22Each board had two tenons for joining one to another. Thus he did for all the boards of the tabernacle. 23And he made boards for the tabernacle, twenty boards for the south side. 24Forty sockets of silver he made to go under the twenty boards: two sockets under each board for its two tenons. 25And for the other side of the tabernacle, the north side, he made twenty boards 26and their forty sockets of silver: two sockets under each board. 27For the west side of the tabernacle he made six boards. 28He also made two boards for the two back corners of the tabernacle. 29And they were joined at the bottom and joined together at the top by one ring. Thus he made both of them for the two corners. 30And there were eight boards and their sockets; sixteen sockets of silver; two sockets under each board. 31And he made bars of acacia wood: five for the boards on one side of the tabernacle, 32five bars for the boards on the other side of the tabernacle, and five bars for the boards of the tabernacle for the side westward. 33And he made the middle bar to pass through the boards from end to end. 34He overlaid the boards with gold, made their rings of gold as housings for the bars, and overlaid the bars with gold. 35And he made a veil of violet, purple, and scarlet thread, and fine twisted linen; it was done with cherubim of quality workmanship. 36He made for it four pillars of acacia wood, and overlaid them with gold, with their hooks of gold; and he cast four sockets of silver for them. 37He also made a screen for the opening of the tent, of violet, purple, and scarlet thread, and fine twisted linen, the product of skillful weaving, 38and its five pillars with their hooks. And he overlaid their tops and their bands with gold, and their five sockets were bronze.
Matthew Henry - Complete Commentary 1 I. The workmen set in without delay. Then they wrought,
Exod 36:1. When God had qualified them for the work, then they applied themselves to it. Note, The talents we are entrusted with must not be laid up, but laid out; not hid in a napkin, but traded with. What have we all our gifts for, but to do good with them? They began when Moses called them,
Exod 36:2. Even those whom God has qualified for, and inclined to, the service of the tabernacle, yet must wait for a regular call to it, either extraordinary, as that of prophets and apostles, or ordinary, as that of pastors and teachers. And observe who they were that Moses called: Those
in whose heart God had put wisdom for this purpose, beyond their natural capacity, and
whose heart stirred them up to come to the work in good earnest. Note, Those are to be called to the building of the gospel tabernacle whom God has by his grace made in some measure fit for the work and free to engage in it. Ability and willingness (with resolution) are the two things to be regarded in the call of ministers. Has God given them not only knowledge, but wisdom? (for those that would win souls must be wise, and have their hearts stirred up to come to the work, and not to the honour only; to do it, and not to talk of it only), let them come to it with full purpose of heart to go through with it. The materials which the people had contributed were delivered by Moses to the workmen,
Exod 36:3. They could not create a tabernacle, that is, make it out of nothing, nor work, unless they had something to work upon; the people therefore brought the materials and Moses put them into their hands. Precious souls are the materials of the gospel tabernacle; they are
built up a spiritual house, 1Pet 2:5. To this end they are to offer themselves a free-will offering to the Lord, for his service (
Roma 15:16), and they are then committed to the care of his ministers, as builders, to be framed and wrought upon by their edification and increase in holiness, till they all come, like the curtains of the tabernacle,
in the unity of the faith, to be a holy temple, Ephes 2:21,
Ephes 2:22;
Ephes 4:12,
Ephes 4:13.
II. The contributions restrained. The people continued to bring
free offerings every morning, Exod 36:3. Note, We should always make it our morning's work to bring our offerings unto the Lord; even the spiritual offerings of prayer and praise, and a broken heart surrendered entirely to God. This is that which the duty of every day requires. God's compassions are new every morning, and so must our duty to him be. Probably there were some that were backward at first to bring their offering, but their neighbours' forwardness stirred them up and shamed them. The zeal of some provoked many. There are those who will be content to follow who yet do not care for leading in a good work. It is best to be forward, but better late than never. Or perhaps some who had offered at first, having pleasure in reflecting upon it, offered more; so far were they from grudging what they had contributed, that they doubled their contribution. Thus, in charity,
give a portion to seven, and also to eight; having given much, give more. Now observe, 1. The honesty of the workmen. When they had cut out their work, and found how their stuff held out, and that the people were still forward to bring in more, they went in a body to Moses to tell him that there needed no more contributions,
Exod 36:4,
Exod 36:5. Had they sought their own things, they had now a fair opportunity of enriching themselves by the people's gifts; for they might have made up their work, and converted the overplus to their own use, as perquisites of their place. But they were men of integrity, that scorned to do so mean a thing as to sponge upon the people, and enrich themselves with that which was offered to the Lord. Those are the greatest cheats that cheat the public. If to murder many is worse than to murder one, by the same rule to defraud communities, and to rob the church or state, is a much greater crime than to pick the pocket of a single person. But these workmen were not only ready to account for all they received, but were not willing to receive more than they had occasion for, lest they should come either into the temptation or under the suspicion of taking it to themselves. These were men that knew when they had enough. 2. The liberality of the people. Though they saw what an abundance was contributed, yet they continued to offer, till they were forbidden by proclamation,
Exod 36:6,
Exod 36:7. A rare instance! Most need a spur to quicken their charity; few need a bridle to check it, yet these did. Had Moses aimed to enrich himself, he might have suffered them still to bring in their offerings; and when the work was finished might have taken the remainder to himself: but he also preferred the public before his own private interest, and was therein a good example to all in public trusts. It is said (
Exod 36:6),
The people were restrained from bringing; they looked upon it as a restraint upon them not to be allowed to do more for the tabernacle; such was the zeal of those people, who gave
to their power, yea, and beyond their power, praying the collectors
with much entreaty to receive the gift, 2Cor 8:3,
2Cor 8:4. These were the fruits of a first love; in these last-days charity has grown too cold for us to expect such things from it.
8 The first work they set about was the framing of the house, which must be done before the furniture of it was prepared. This house was not made of timber or stone, but of curtains curiously embroidered and coupled together. This served to typify the state of the church in this world, the palace of God's kingdom among men. 1. Though it is upon the earth, yet its foundation is not in the earth, as that of a house is; no, Christ's kingdom is not of this world, nor founded in it. 2. It is mean and mutable, and in a militant state; shepherds dwelt in tents, and God is the Shepherd of Israel; soldiers dwelt in tents, and the Lord is a man of war, and his church marches through an enemy's country, and must fight its way. The kings of the earth enclose themselves in cedar (
Jer 22:15), but the ark of God was lodged in curtains only. 3. Yet there is a beauty in holiness; the curtains were embroidered, so is the church adorned with the gifts and graces of the Spirit, that
raiment of needle-work, Pss 45:14. 4. The several societies of believers are united in one, and, as here, all
become one tabernacle; for there is one Lord, one faith, and one baptism. 14 Here, 1. The shelter and special protection that the church is under are signified by the curtains of hair-cloth, which were spread over the tabernacle, and the covering of rams' skins and badgers' skins over them,
Exod 36:14-
Exod 36:19. God has provided for his people a
shadow from the heat, and a covert from storm and rain, Isa 4:6. They are armed against all weathers; the sun and the moon shall not smite them: and they are protected from the storms of divine wrath, that hail which will
sweep away the refuge of lies, Isa 28:17. Those that dwell in God's house shall find, be the tempest ever so violent, or the dropping ever so continual, it does not rain in. 2. The strength and stability of the church, though it is but a tabernacle, are signified by the boards and bars with which the curtains were borne up,
Exod 36:20-
Exod 36:34. The boards were coupled together and joined by the bars which shot through them; for the union of the church, and the hearty agreement of those that are its stays and supporters, contribute abundantly to its strength and establishment.
35 In the building of a house there is a great deal of work about the doors and partitions. In the tabernacle these were answerable to the rest of the fabric; there were curtains for doors, and veils for partitions. 1. There was a veil made for a partition between the holy place, and the most holy,
Exod 36:35,
Exod 36:36. This signified the darkness and distance of that dispensation, compared with the New Testament, which shows us the glory of God more clearly and invites us to draw near to it; and the darkness and distance of our present state, in comparison with heaven, where we shall be
ever with the Lord and
see him as he is. 2. There was a veil made for the door of the tabernacle,
Exod 36:37,
Exod 36:38. At this door the people assembled, though forbidden to enter; for, while we are in this present state, we must get as near to God as we can.