VW-Edition Bible (2010)

1And Jehovah spoke to Moses and Aaron, saying: 2When a man has on the skin of his flesh a swelling, a scab, or a bright spot, and it becomes on the skin of his flesh like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests. 3The priest shall examine the sore on the skin of the flesh; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his flesh, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean. 4And if the bright spot is white on the skin of his flesh, and does not appear to be deeper than the skin, and its hair has not turned white, then the priest shall shut up the one who has the sore seven days. 5And the priest shall examine him on the seventh day; and behold, if the sore appears to be as it was, and the sore has not spread on the skin, then the priest shall shut him up another seven days. 6And the priest shall examine him again on the seventh day; and behold, if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean. 7But if the scab should at all spread over the skin, after he has been seen by the priest for his cleansing, he shall be seen by the priest again. 8And if the priest sees that, behold, the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy. 9When the leprous sore is on a person, then he shall be brought to the priest. 10And the priest shall examine him; and behold, if the swelling on the skin is white, and it has turned the hair white, and there is raw flesh in the swelling, 11it is an old leprosy on the skin of his flesh. The priest shall pronounce him unclean, and shall not shut him up, for he is unclean. 12And if leprosy breaks out all over the skin, and the leprosy covers all the skin of the one who has the sore, from his head to his foot, whatever is seen by the priest's eyes, 13then the priest shall consider; and behold, if the leprosy has covered all his flesh, he shall pronounce the sore clean. It has all turned white. He is clean. 14But in the day raw flesh appears on him, he shall be unclean. 15And the priest shall examine the raw flesh and pronounce him unclean; for the raw flesh is unclean. It is leprosy. 16Or if the raw flesh returns and has changed to white again, he shall come to the priest. 17And the priest shall examine him; and behold, if the sore has returned to white, then the priest shall pronounce the sore clean. He is clean. 18If the flesh has a boil in the skin, and it is healed, 19and in place of the boil there comes a white swelling or a bright spot, reddish-white, then it shall be seen by the priest; 20and if, when the priest sees it, behold, it appears deeper than the skin, and its hair has turned white, the priest shall pronounce him unclean. It is a leprous sore which has broken out of the boil. 21But if the priest examines it, and behold, there are no white hairs in it, and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days; 22and if it should spread abroad over the skin, then the priest shall pronounce him unclean. It is the plague. 23But if the bright spot stays in one place, and has not spread, it is the scar of the boil; and the priest shall pronounce him clean. 24Or if the skin of the flesh is burned by fire, and the raw flesh of the burn develops a bright spot, reddish-white or white, 25then the priest shall examine it; and behold, if the hair of the bright spot has turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean. It is a leprous sore. 26But if the priest examines it, and behold, there are no white hairs in the bright spot, and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days. 27And the priest shall examine him on the seventh day. If it has spread abroad over the skin, then the priest shall pronounce him unclean. It is a leprous sore. 28But if the bright spot stays in one place, and has not spread on the skin, but has faded, it is a swelling from the burn. The priest shall pronounce him clean, for it is the scar from the burn. 29If a man or woman has a sore on the head or in the beard, 30then the priest shall examine the sore; and indeed if it appears deeper than the skin, and there is in it thin yellow hair, then the priest shall pronounce him unclean. It is a scaly leprosy of the head or beard. 31But if the priest examines the scaly sore, and behold, it does not appear deeper than the skin, and there is no black hair in it, then the priest shall shut up the one who has the scall seven days. 32And on the seventh day the priest shall examine the sore; and behold, if the scall has not spread, and there is no yellow hair in it, and the scall does not appear deeper than the skin, 33he shall shave himself, but the scall he shall not shave. And the priest shall shut up the one who has the scall another seven days. 34On the seventh day the priest shall examine the scall; and behold, if the scall has not spread over the skin, and does not appear deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean. 35But if the scall should spread abroad over the skin after his cleansing, 36then the priest shall examine him; and behold, if the scall has spread over the skin, the priest shall not look for yellow hair. He is unclean. 37But if the scall appears to have come to a standstill, and black hair has grown up in it, the scall has healed. He is clean, and the priest shall pronounce him clean. 38If a man or a woman has bright spots on the skin of the flesh, white bright spots, 39then the priest shall look; and behold, if the bright spots on the skin of the flesh are dull white, it is a skin spot that grows on the skin. He is clean. 40As for the man whose hair has fallen from his head, he is bald, but he is clean. 41He whose hair has fallen from his forehead, he is bald on the forehead, but he is clean. 42And if there is on the bald head or bald forehead a reddish-white sore, it is leprosy breaking out on his bald head or his bald forehead. 43And the priest shall examine it; and behold, if the swelling of the sore is reddish-white on his bald head or on his bald forehead, as the appearance of leprosy on the skin of the flesh, 44he is a leprous man. He is unclean. The priest shall pronounce to declare him unclean; his plague is on his head. 45And the leper on whom the plague is, his clothes shall be torn and his head bared; and he shall cover his mustache, and call out, Unclean! Unclean! 46He shall be unclean. All the days he has the plague he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp. 47And if a garment has a leprous spot in it, whether it is a woolen garment or a linen garment, 48whether it is in the warp or woof of linen or wool, whether in leather or in anything made of leather, 49and if the spot is greenish or reddish in the garment or in the leather, whether in the warp or in the woof, or in anything made of leather, it is a leprous spot and shall be shown to the priest. 50The priest shall examine the spot and shut up that which has the spot seven days. 51And he shall examine the spot on the seventh day. If the spot has spread in the garment, either in the warp or in the woof, in the leather or in anything made of leather, the spot is an active leprosy. It is unclean. 52He shall therefore burn that garment in which is the plague, whether warp or woof, in wool or in linen, or anything of leather, for it is an active leprosy; it shall be burned in the fire. 53And if the priest examines it, and behold, the spot has not spread in the garment, either in the warp or in the woof, or in anything made of leather, 54then the priest shall command that they wash the thing in which is the spot; and he shall shut it up another seven days. 55And the priest shall examine the spot after it has been washed; and indeed if the spot has not changed its color, though the spot has not spread, it is unclean, and you shall burn it in the fire; it continues eating away, whether the damage is outside or inside. 56If the priest examines it, and behold, the spot has faded after washing it, then he shall tear it out of the garment, whether out of the warp or out of the woof, or out of the leather.  57And if it appears again in the garment, either in the warp or in the woof, or in anything made of leather, it is a spreading plague; you shall burn with fire that in which is the plague. 58And if you wash the garment, either warp or woof, or whatever is made of leather, if the spot has gone from it, then it shall be washed a second time, and shall be clean. 59This is the law of the leprous plague in a garment of wool or linen, either in the warp or woof, or in anything made of leather, to pronounce it clean or to pronounce it unclean.


Matthew Henry - Complete Commentary
 1   I. Concerning the plague of leprosy we may observe in general, 1. That it was rather an uncleanness than a disease; or, at least, so the law considered it, and therefore employed not the physicians but the priests about it. Christ is said to cleanse lepers, not to cure them. We do not read of any that died of the leprosy, but it rather buried them alive, by rendering them unfit for conversation with any but such as were infected like themselves. Yet there is a tradition that Pharaoh, who sought to kill Moses, was the first that ever was struck with this disease, and that he died of it. It is said to have begun first in Egypt, whence it spread into Syria. It was very well known to Moses, when he put his own hand into his bosom and took it out leprous. 2. That it was a plague inflicted immediately by the hand of God, and came not from natural causes, as other diseases; and therefore must be managed according to a divine law. Miriam's leprosy, and Gehazi's, and king Uzziah's, were all the punishments of particular sins: and, if generally it was so, no marvel there was so much care taken to distinguish it from a common distemper, that none might be looked upon as lying under this extraordinary token of divine displeasure but those that really were so. 3. That it is a plague not now known in the world; what is commonly called the leprosy is of a quite different nature. This seems to have been reserved as a particular scourge for the sinners of those times and places. The Jews retained the idolatrous customs they had learnt in Egypt, and therefore God justly caused this with some others of the diseases of Egypt to follow them. Yet we read of Naaman the Syrian, who was a leper, 2Kgs 5:1. 4. That there were other breakings-out in the body which did very much resemble the leprosy, but were not it, which might make a man sore and loathsome and yet not ceremonially unclean. Justly are our bodies called vile bodies, which have in them the seeds of so many diseases, by which the lives of so many are made bitter to them. 5. That the judgment of it was referred to the priests. Lepers were looked upon as stigmatized by the justice of God, and therefore it was left to his servants the priests, who might be presumed to know his mark best, to pronounce who were lepers and who were not. All the Jews say, Any priest, though disabled by a blemish to attend the sanctuary, might be a judge of the leprosy, provided the blemish were not in his eye. And he might (they say) take a common person to assist him in the search, but the priest only must pronounce the judgment. 6. That it was a figure of the moral pollution of men's minds by sin, which is the leprosy of the soul, defiling to the conscience, and from which Christ alone can cleanse us; for herein the power of his grace infinitely transcends that of the legal priesthood, that the priest could only convict the leper (for by the law is the knowledge of sin), but Christ can cure the leper, he can take away sin. Lord, if thou wilt, thou canst make me clean, which was more than the priests could do, Matt 8:2. Some think that the leprosy signified, not so much sin in general as a state of sin, by which men are separated from God (their spot not being the spot of God's children), and scandalous sin, for which men are to be shut out from the communion of the faithful. It is a work of great importance, but of great difficulty, to judge of our spiritual state: we have all cause to suspect ourselves, being conscious to ourselves of sores and spots, but whether clean or unclean is the question. A man might have a scab (Lev 13:6) and yet be clean: the best have their infirmities; but, as there were certain marks by which to know that it was a leprosy, so there are characters of such as are in the gall of bitterness, and the work of ministers is to declare the judgment of leprosy and to assist those that suspect themselves in the trial of their spiritual state, remitting or retaining sin. And hence the keys of the kingdom of heaven are said to be given to them, because they are to separate between the precious and the vile, and to judge who are fit as clean to partake of the holy things and who as unclean must be debarred from them.
II. Several rules are here laid down by which the judgment of the priest must be governed. 1. If the sore was but skin-deep, it was to be hoped it was not the leprosy, Lev 13:4. But, if it was deeper than the skin, the man must be pronounced unclean, Lev 13:3. The infirmities that consist with grace do not sink deep into the soul, but the mind still serves the law of God, and the inward man delights in it, Roma 7:22, Roma 7:25. But if the matter be really worse than it shows, and the inwards be infected, the case is dangerous. 2. If the sore be at a stay, and do not spread, it is no leprosy, Lev 13:4, Lev 13:5. But if it spread much abroad, and continue to do so after several inspections, the case is bad, Lev 13:7, Lev 13:8. If men do not grow worse, but a stop be put to the course of their sins and their corruptions be checked, it is to be hoped they will grow better; but if sin get ground, and they become worse every day, they are going downhill. 3. If there was proud raw flesh in the rising, the priest needed not to wait any longer, it was certainly a leprosy, Lev 13:10, Lev 13:11. Nor is there any surer indication of the badness of a man's spiritual state than the heart's rising in self-conceit, confidence in the flesh, and resistance of the reproofs of the word and strivings of the Spirit. 4. If the eruption, whatever it was, covered all the skin from head to foot, it was no leprosy (Lev 13:12, Lev 13:13); for it was an evidence that the vitals were sound and strong, and nature hereby helped itself, throwing out what was burdensome and pernicious. There is hope in the small-pox when they come out well: so if men freely confess their sins, and hide them not, there is no danger comparable to theirs that cover their sins. Some gather this from it, that there is more hope of the profane than of hypocrites. The publicans and harlots went into the kingdom of heaven before scribes and Pharisees. In one respect, the sudden breakings-out of passion, though bad enough, are not so dangerous as malice concealed. Others gather this, that, if we judge ourselves, we shall not be judged; if we see and own that there is no health in us, no soundness in our flesh, by reason of sin, we shall find grace in the eyes of the Lord. 5. The priest must take time in making his judgment, and not give it rashly. If the matter looked suspicious, he must shut up the patient seven days, and then seven days more, that his judgment might be according to truth. This teaches all, both ministers and people, not to be hasty in their censures, nor to judge any thing before the time. If some men's sins go before unto judgment, the sins of others follow after, and so men's good works; therefore let nothing be done suddenly, 1Tim 5:22, 1Tim 5:24, 1Tim 5:25. 6. If the person suspected was found to be clean, yet he must wash his clothes (Lev 13:6), because he had been under the suspicion, and there had been in him that which gave ground for the suspicion. Even the prisoner that is acquitted must go down on his knees. We have need to be washed in the blood of Christ from our spots, though they be not leprosy-spots; for who can say, I am pure from sin? though there are those who through grace are innocent from the great transgression.

 18   The priest is here instructed what judgment to make if there was any appearance of a leprosy, either, 1. In an old ulcer, or bile, that has been healed, Lev 13:18, etc. When old sores, that seemed to be cured, break out again, it is to be feared there is a leprosy in them; such is the danger of those who, having escaped the pollutions of the world, are again entangled therein and overcome. Or, 2. In a burn by accident, for this seems to be meant, Lev 13:24, etc. The burning of strife and contention often proves the occasion of the rising up and breaking out of that corruption which witnesses to men's faces that they are unclean. 3. In a scall-head. And in this commonly the judgment turned upon a very small matter. If the hair in the scall was black, it was a sign of soundness; if yellow, it was an indication of a leprosy, Lev 13:30-Lev 13:37. The other rules in these cases are the same with those mentioned before. In reading of these several sorts of ailments, it will be good for us, 1. To lament the calamitous state of human life, which lies exposed to so many grievances. What troops of diseases are we beset with on every side! and they all entered by sin. 2. To give thanks to God if he has never afflicted us with any of these sores: if the constitution is healthful, and the body lively and easy, we are bound to glorify God with our bodies.

 38   We have here,
I. Provisos that neither a freckled skin nor a bald head should be mistaken for a leprosy, Lev 13:38-Lev 13:41. Every deformity must not forthwith be made a ceremonial defilement. Elisha was jeered for his bald head (2Kgs 2:23); but it was the children of Bethel, that knew not the judgments of their God, who turned it to his reproach.
II. A particular brand set upon the leprosy if at any time it did appear in a bald head: The plague is in his head, he is utterly unclean, Lev 13:44. If the leprosy of sin have seized the head, if the judgment be corrupted, and wicked principles which countenance and support wicked practices, be embraced, it is an utter uncleanness, from which few are ever cleansed. Soundness in the faith keeps the leprosy from the head, and saves conscience from being shipwrecked.
III. Directions what must be done with the convicted leper. When the priest, upon mature deliberation, had solemnly pronounced him unclean,
1. He must pronounce himself so, Lev 13:45. He must put himself into the posture of a mourner and cry, Unclean, unclean. The leprosy was not itself a sin, but it was a sad token of God's displeasure and a sore affliction to him that was under it. It was a reproach to his name, put a full stop to his business in the world, cut him off from conversation with his friends and relations, condemned him to banishment till he was cleansed, shut him out from the sanctuary, and was, in effect, the ruin of all the comfort he could have in this world. Heman, it would seem, either was a leper or alludes to the melancholy condition of a leper, Pss 88:8, etc. He must therefore, (1.) Humble himself under the mighty hand of God, not insisting upon his cleanness when the priest had pronounced him unclean, but justifying God and accepting the punishment of his iniquity. He must signify this by rending his clothes, uncovering his head, and covering his upper lip, all tokens of shame and confusion of face, and very significant of that self-loathing and self-abasement which should fill the hearts of penitents, the language of which is self-judging. Thus must we take to ourselves the shame that belongs to us, and with broken hearts call ourselves by our own name, Unclean, unclean - heart unclean, life unclean, unclean by original corruption, unclean by actual transgression - unclean, and therefore worthy to be for ever excluded from communion with God, and all hope of happiness in him. We are all as an unclean thing (Isa 64:6) - unclean, and therefore undone, if infinite mercy do not interpose. (2.) He must give warning to others to take heed of coming near him. Wherever he went, he must cry to those he saw at a distance, I am unclean, unclean, take heed of touching me. Not that the leprosy was catching, but by the touch of a leper ceremonial uncleanness was contracted. Every one therefore was concerned to avoid it; and the leper himself must give notice of the danger. And this was all that the law could do, in that it was weak through the flesh; it taught the leper to cry, Unclean, unclean, but the gospel has put another cry into the lepers' mouths, Luke 17:12, Luke 17:13, where we find ten lepers crying with a loud voice, Jesus, Master, have mercy on us. The law only shows us our disease; the gospel shows us our help in Christ.
2. He must then be shut out of the camp, and afterwards, when they came to Canaan, out of the city, town, or village, where he lived, and dwell alone (Lev 13:46), associating with none but those that were lepers like himself. When king Uzziah became a leper, he was banished from his palace, and dwelt in a separate house, 2Chr 26:21. And see 2Kgs 7:3. This typified the purity which ought to be preserved in the gospel church, by the solemn and authoritative exclusion of scandalous sinners, that hate to be reformed, from the communion of the faithful. Put away from among yourselves that wicked person, 1Cor 5:13.

 47   This is the law concerning the plague of leprosy in a garment, whether linen or woollen. A leprosy in a garment, with discernible indications of it, the colour changed by it, the garment fretted, the nap worn off, and this in some one particular part of the garment, and increasing when it was shut up, and not to be got out by washing is a thing which to us now is altogether unaccountable. The learned confess that it was a sign and a miracle in Israel, an extraordinary punishment inflicted by the divine power, as a token of great displeasure against a person or family. 1. The process was much the same with that concerning a leprous person. The garment suspected to be tainted was not to be burnt immediately, though, it may be, there would have been no great loss of it; for in no case must sentence be given merely upon a surmise, but it must be shown to the priest. If, upon search, it was found that there was a leprous spot (the Jews say no bigger than a bean), it must be burnt, or at least that part of the garment in which the spot was, Lev 13:52, Lev 13:57. If the cause of the suspicion was gone, it must be washed, and then might be used, Lev 13:58. 2. The signification also was much the same, to intimate the great malignity there is in sin: it not only defiles the sinner's conscience, but it brings a stain upon all his employments and enjoyments, all he has and all he does. To those that are defiled and unbelieving is nothing pure, Titus 1:15. And we are taught hereby to hate even the garments spotted with the flesh, Jude 1:23. Those that make their clothes servants to their pride and lust may see them thereby tainted with a leprosy, and doomed to the fire, Isa 3:18-Isa 3:24. But the ornament of the hidden man of the heart is incorruptible, 1Pet 3:4. The robes of righteousness never fret nor are moth-eaten.