1Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2It was that Mary who anointed the Lord with ointment and wiped His feet with her hair, whose brother Lazarus was sick. 3Therefore the sisters sent to Him, saying, Lord, behold, he whom You love is sick. 4When Jesus heard that, He said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it. 5Now Jesus loved Martha and her sister and Lazarus. 6So, when He heard that he was sick, He stayed two more days in the place where He was. 7Then after this He said to the disciples, Let us go into Judea again. 8The disciples said to Him, Rabbi, lately the Jews sought to stone You, and do You go there again? 9Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10But if one walks in the night, he stumbles, because the Light is not in him. 11These things He said, and after that He said to them, Our friend Lazarus sleeps, but I go that I may wake him up. 12Then His disciples said, Lord, if he sleeps he will get well. 13However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep. 14Then Jesus said to them plainly, Lazarus has died. 15And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him. 16Then Thomas, who is called the Twin, said to his fellow disciples, Let us also go, that we may die with Him. 17So when Jesus came, He found that he had already been in the tomb four days. 18Now Bethany was near Jerusalem, about two miles away. 19And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother. 20Then Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. 21Then Martha said to Jesus, Lord, if You had been here, my brother would not have died. 22But even now I know that whatever You ask of God, God will give You. 23Jesus said to her, Your brother will rise again. 24Martha said to Him, I know that he will rise again in the resurrection at the last day. 25Jesus said to her, I am the Resurrection and the Life. He who believes into Me, though he may die, he shall live. 26And everyone living and believing into Me shall never ever die. Do you believe this? 27She said to Him, Yes, Lord, I believe that You are the Christ, the Son of God, who comes into the world. 28And when she had said these things, she went her way and secretly called Mary her sister, saying, The Teacher is here and calls for you. 29As soon as she heard that, she arose quickly and came to Him. 30Now Jesus had not yet come into the town, but was in the place where Martha met Him. 31Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, She is going to the tomb to weep there. 32Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, Lord, if You had been here, my brother would not have died. 33Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 34And He said, Where have you laid him? They said to Him, Lord, come and see. 35Jesus wept. 36Then the Jews said, See how He loved him. 37And some of them said, Would not this Man, who opened the eyes of the blind, also have been able to keep this man from dying? 38Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. 39Jesus said, Take away the stone. Martha, the sister of him who was dead, said to Him, Lord, by this time there is a stench, for it is four days. 40Jesus said to her, Did I not say to you that if you would believe you would see the glory of God? 41Then they took away the stone from where the dead man was lying. And Jesus lifted up His eyes and said, Father, I thank You that You have heard Me. 42And I know that You always hear Me, but because of the crowd standing by I said this, that they may believe that You sent Me. 43And when He had said these things, He cried with a loud voice, Lazarus! Out here! Now! 44And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, Loose him, and let him go. 45Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed into Him. 46But some of them went away to the Pharisees and told them what Jesus had done. 47Then the chief priests and the Pharisees gathered a council and said, What shall we do? For this Man performs many signs. 48If we let Him alone like this, everyone will believe into Him, and the Romans will come and take away both our place and nation. 49And one of them, Caiaphas, being high priest that year, said to them, You know nothing at all, 50nor do you consider that it is expedient for us that one man should die for the people, and that the whole nation should not perish. 51Now this he did not say from himself; but being high priest that year he prophesied that Jesus was about to die for the nation, 52and not for that nation only, but also that He would gather together into one the children of God who had been scattered abroad. 53Then, from that day on, they took counsel to kill Him. 54Therefore Jesus no longer walked openly among the Jews, but went from there into the country near the wilderness, to a city called Ephraim, and stayed there with His disciples. 55And the Passover of the Jews was near, and many went from the country up to Jerusalem before the Passover, to purify themselves. 56Then they sought Jesus, and spoke among themselves as they stood in the temple, What do you think; that He will not come to the feast? 57Now both the chief priests and the Pharisees had given a command, that if anyone knew where He was, he should report it, that they might seize Him.
Matthew Henry - Concise Commentary 1 It is no new thing for those whom Christ loves, to be sick; bodily distempers correct the corruption, and try the graces of God's people. He came not to preserve his people from these afflictions, but to save them from their sins, and from the wrath to come; however, it behoves us to apply to Him in behalf of our friends and relatives when sick and afflicted. Let this reconcile us to the darkest dealings of Providence, that they are all for the glory of God: sickness, loss, disappointment, are so; and if God be glorified, we ought to be satisfied. Jesus loved Martha, and her sister, and Lazarus. The families are greatly favoured in which love and peace abound; but those are most happy whom Jesus loves, and by whom he is beloved. Alas, that this should seldom be the case with every person, even in small families. God has gracious intentions, even when he seems to delay. When the work of deliverance, temporal or spiritual, public or personal, is delayed, it does but stay for the right time.
7 Christ never brings his people into any danger but he goes with them in it. We are apt to think ourselves zealous for the Lord, when really we are only zealous for our wealth, credit, ease, and safety; we have therefore need to try our principles. But our day shall be lengthened out, till our work is done, and our testimony finished. A man has comfort and satisfaction while in the way of his duty, as set forth by the word of God, and determined by the providence of God. Christ, wherever he went, walked in the day; and so shall we, if we follow his steps. If a man walks in the way of his heart, and according to the course of this world, if he consults his own carnal reasonings more than the will and glory of God, he falls into temptations and snares. He stumbles, because there is no light in him; for light in us is to our moral actions, that which light about us to our natural actions.
11 Since we are sure to rise again at the last, why should not the believing hope of that resurrection to eternal life, make it as easy for us to put off the body and die, as it is to put off our clothes and go to sleep? A true Christian, when he dies, does but sleep; he rests from the labours of the past day. Nay, herein death is better than sleep, that sleep is only a short rest, but death is the end of earthly cares and toils. The disciples thought that it was now needless for Christ to go to Lazarus, and expose himself and them. Thus we often hope that the good work we are called to do, will be done by some other hand, if there be peril in the doing of it. But when Christ raised Lazarus from the dead, many were brought to believe on him; and there was much done to make perfect the faith of those that believed. Let us go to him; death cannot separate from the love of Christ, nor put us out of the reach of his call. Like Thomas, in difficult times Christians should encourage one another. The dying of the Lord Jesus should make us willing to die whenever God calls us.
17 Here was a house where the fear of God was, and on which his blessing rested; yet it was made a house of mourning. Grace will keep sorrow from the heart, but not from the house. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. When Martha went to meet Jesus, Mary sat still in the house; this temper formerly had been an advantage to her, when it put her at Christ's feet to hear his word; but in the day of affliction, the same temper disposed her to melancholy. It is our wisdom to watch against the temptations, and to make use of the advantages of our natural tempers. When we know not what in particular to ask or expect, let us refer ourselves to God; let him do as seemeth him good. To enlarge Martha's expectations, our Lord declared himself to be the Resurrection and the Life. In every sense he is the Resurrection; the source, the substance, the first-fruits, the cause of it. The redeemed soul lives after death in happiness; and after the resurrection, both body and soul are kept from all evil for ever. When we have read or heard the word of Christ, about the great things of the other world, we should put it to ourselves, Do we believe this truth? The crosses and comforts of this present time would not make such a deep impression upon us as they do, if we believed the things of eternity as we ought. When Christ our Master comes, he calls for us. He comes in his word and ordinances, and calls us to them, calls us by them, calls us to himself. Those who, in a day of peace, set themselves at Christ's feet to be taught by him, may with comfort, in a day of trouble, cast themselves at his feet, to find favour with him.
33 Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved that sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted. And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, and got over, and way is made for the word to enter the heart. If we take Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. Our Lord Jesus has taught us, by his own example, to call God Father, in prayer, and to draw nigh to him as children to a father, with humble reverence, yet with holy boldness. He openly made this address to God, with uplifted eyes and loud voice, that they might be convinced the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the silent exertion of his power and will, and the unseen working of the Spirit of life; but he did it by a loud call. This was a figure of the gospel call, by which dead souls are brought out of the grave of sin: and of the sound of the archangel's trumpet at the last day, with which all that sleep in the dust shall be awakened, and summoned before the great tribunal. The grave of sin and this world, is no place for those whom Christ has quickened; they must come forth. Lazarus was thoroughly revived, and returned not only to life, but to health. The sinner cannot quicken his own soul, but he is to use the means of grace; the believer cannot sanctify himself, but he is to lay aside every weight and hinderance. We cannot convert our relatives and friends, but we should instruct, warn, and invite them.
47 There can hardly be a more clear discovery of the madness that is in man's heart, and of its desperate enmity against God, than what is here recorded. Words of prophecy in the mouth, are not clear evidence of a principle of grace in the heart. The calamity we seek to escape by sin, we take the most effectual course to bring upon our own heads; as those do who think by opposing Christ's kingdom, to advance their own worldly interest. The fear of the wicked shall come upon them. The conversion of souls is the gathering of them to Christ as their ruler and refuge; and he died to effect this. By dying he purchased them to himself, and the gift of the Holy Ghost for them: his love in dying for believers should unite them closely together.
54 Before our gospel passover we must renew our repentance. Thus by a voluntary purification, and by religious exercises, many, more devout than their neighbours, spent some time before the passover at Jerusalem. When we expect to meet God, we must solemnly prepare. No devices of man can alter the purposes of God: and while hypocrites amuse themselves with forms and disputes, and worldly men pursue their own plans, Jesus still orders all things for his own glory and the salvation of his people.
