1When He had come down from the mountain, great multitudes followed Him. 2And behold, a leper came and did homage to Him, saying, Lord, if You are willing, You have the power to make me clean. 3Then Jesus put out His hand and touched him, saying, I am willing; be cleansed. Immediately his leprosy was cleansed. 4And Jesus said to him, See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them. 5And when Jesus had entered Capernaum, a centurion came to Him, begging Him, 6saying, Lord, my servant is lying at home paralyzed, being terribly tormented. 7And Jesus said to him, I will come and heal him. 8The centurion answered and said, Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed. 9For I also am a man under authority, having soldiers under me. And I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. 10When Jesus heard it, He marveled, and said to those who followed, Truly I say to you, I have not found such great faith, not even in Israel! 11And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of Heaven. 12But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth. 13Then Jesus said to the centurion, Go your way; and as you have believed, so let it be done for you. And his servant was healed that same hour. 14And when Jesus had come into Peter's house, He saw his wife's mother lying sick with a fever. 15And He touched her hand, and the fever left her. And she arose and served them. 16When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed everyone who was sick, 17that it might be fulfilled which was spoken by Isaiah the prophet, saying: He Himself took our infirmities and bore our sicknesses. 18And when Jesus saw great multitudes around Him, He gave a command to depart to the other side. 19And a certain scribe came and said to Him, Teacher, I will follow You wherever You go. 20And Jesus said to him, Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head. 21And another of His disciples said to Him, Lord, let me first go away and bury my father. 22But Jesus said to him, Follow Me, and let the dead bury their own dead. 23And when He got into a boat, His disciples followed Him. 24And, behold, a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep. 25And His disciples came to Him and awoke Him, saying, Lord, save us! We are perishing! 26And He said to them, Why are you fearful, O you of little faith? Then He arose and rebuked the winds and the sea, and there was a great calm. 27So the men marveled, saying, Of what sort is this, that even the winds and the sea obey Him? 28And when He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way. 29And, behold, they cried out, saying, What have we to do with You, Jesus, Son of God? Have You come here to torment us before the time? 30And a good way off from them there was a herd of many swine feeding. 31So the demons begged Him, saying, If You cast us out, allow us to go away into the herd of swine. 32And He said to them, Go. So when they had come out, they went into the herd of swine. And, behold, the whole herd of swine ran violently down the steep place into the sea, and perished in the water. 33Then those who kept them fled; and they went away into the city and told everything, including what had happened to the demon-possessed men. 34And behold, the whole city came out to meet Jesus. And when they saw Him, they begged Him to depart out of their borders.
Matthew Henry - Concise Commentary 1 This verse refers to the close of the foregoing sermon. Those to whom Christ has made himself known, desire to know more of him.
2 In these verses we have an account of Christ's cleansing a leper, who came and worshipped him, as one clothed with Divine power. This cleansing directs us, not only to apply to Christ, who has power over bodily diseases, for the cure of them, but it also teaches us in what manner to apply to him. When we cannot be sure of God's will, we may be sure of his wisdom and mercy. No guilt is so great, but there is that in Christ's blood which atones for it; no corruption so strong, but there is that in his grace which can subdue it. To be made clean we must commend ourselves to his pity; we cannot demand it as a debt, but we must humbly request it as a favour. Those who by faith apply to Christ for mercy and grace, may be sure that he is freely willing to give them the mercy and grace they thus seek. And those afflictions are blessed that bring us to know Christ, and cause us to seek help and salvation from him. Let those who are cleansed from their spiritual leprosy, go to Christ's ministers and open their case, that they may advise, comfort, and pray for them.
5 This centurion was a heathen, a Roman soldier. Though he was a soldier, yet he was a godly man. No man's calling or place will be an excuse for unbelief and sin. See how he states his servant's case. We should concern ourselves for the souls of our children and servants, who are spiritually sick, who feel not spiritual evils, who know not that which is spiritually good; and we should bring them to Christ by faith and prayers. Observe his self-abasement. Humble souls are made more humble by Christ's gracious dealings with them. Observe his great faith. The more diffident we are of ourselves, the stronger will be our confidence in Christ. Herein the centurion owns him to have Divine power, and a full command of all the creatures and powers of nature, as a master over his servants. Such servants we all should be to God; we must go and come, according to the directions of his word and the disposals of his providence. But when the Son of man comes he finds little faith, therefore he finds little fruit. An outward profession may cause us to be called children of the kingdom; but if we rest in that, and have nothing else to show, we shall be cast out. The servant got a cure of his disease, and the master got the approval of his faith. What was said to him, is said to all, Believe, and ye shall receive; only believe. See the power of Christ, and the power of faith. The healing of our souls is at once the effect and evidence of our interest in the blood of Christ.
14 Peter had a wife, yet was an apostle of Christ, who showed that he approved of the married state, by being thus kind to Peter's wife's relations. The church of Rome, which forbids ministers to marry, goes contrary to that apostle upon whom they rest so much. He had his wife's mother with him in his family, which is an example to be kind to our relations. In spiritual healing, the Scripture speaks the word, the Spirit gives the touch, touches the heart, touches the hand. Those who recover from fevers, commonly are weak and feeble some time after; but to show that this cure was above the power of nature, the woman was at once so well as to go about the business of the house. The miracles which Jesus did being noised abroad, many thronged to him. He healed all that were sick, though the patient was ever so mean, and the case ever so bad. Many are the diseases and calamities to which we are liable in the body; and there is more, in those words of the gospel, that Jesus Christ bore our sicknesses and carried our sorrows, to support and comfort us under them, than in all the writings of the philosophers. Let us not grudge labour, trouble, or expense in doing good to others.
18 One of the scribes was too hasty in promising; he proffers himself to be a close follower of Christ. He seems to be very resolute. Many resolutions for religion are produced by sudden conviction, and taken up without due consideration; these come to nothing. When this scribe offered to follow Christ, one would think he should have been encouraged; one scribe might do more credit and service than twelve fishermen; but Christ saw his heart, and answered to its thoughts, and therein teaches all how to come to Christ. His resolve seems to have been from a worldly, covetous principle; but Christ had not a place to lay his head on, and if he follows him, he must not expect to fare better than he fared. We have reason to think this scribe went away. Another was too slow. Delay in doing is as bad on the one hand, as hastiness in resolving is on the other. He asked leave to attend his father to his grave, and then he would be at Christ's service. This seemed reasonable, yet it was not right. He had not true zeal for the work. Burying the dead, especially a dead father, is a good work, but it is not thy work at this time. If Christ requires our service, affection even for the nearest and dearest relatives, and for things otherwise our duty, must give way. An unwilling mind never wants an excuse. Jesus said to him, Follow me; and, no doubt, power went with this word to him as to others; he did follow Christ, and cleaved to him. The scribe said, I will follow thee; to this man Christ said, Follow me; comparing them together, it shows that we are brought to Christ by the force of his call to us,
Roma 9:16.
23 It is a comfort to those who go down to the sea in ships, and are often in perils there, to reflect that they have a Saviour to trust in and pray to, who knows what it is to be on the water, and to be in storms there. Those who are passing with Christ over the ocean of this world, must expect storms. His human nature, like to ours in every thing but sin, was wearied, and he slept at this time to try the faith of his disciples. They, in their fear, came to their Master. Thus is it in a soul; when lusts and temptations are swelling and raging, and God is, as it were, asleep to it, this brings it to the brink of despair. Then it cries for a word from his mouth, Lord Jesus, keep not silence to me, or I am undone. Many that have true faith, are weak in it. Christ's disciples are apt to be disquieted with fears in a stormy day; to torment themselves that things are bad with them, and with dismal thoughts that they will be worse. Great storms of doubt and fear in the soul, under the power of the spirit of bondage, sometimes end in a wonderful calm, created and spoken by the Spirit of adoption. They were astonished. They never saw a storm so turned at once into a perfect calm. He that can do this, can do any thing, which encourages confidence and comfort in him, in the most stormy day, within or without,
Isa 26:4.
28 The devils have nothing to do with Christ as a Saviour; they neither have, nor hope for any benefit from him. Oh the depth of this mystery of Divine love; that fallen man has so much to do with Christ, when fallen angels have nothing to do with him!
Hebre 2:16. Surely here was torment, to be forced to own the excellence that is in Christ, and yet they had no part in him. The devils desire not to have any thing to do with Christ as a Ruler. See whose language those speak, who will have nothing to do with the gospel of Christ. But it is not true that the devils have nothing to do with Christ as a Judge; for they have, and they know it, and thus it is with all the children of men. Satan and his instruments can go no further than he permits; they must quit possession when he commands. They cannot break his hedge of protection about his people; they cannot enter even a swine without his leave. They had leave. God often, for wise and holy ends, permits the efforts of Satan's rage. Thus the devil hurries people to sin; hurries them to what they have resolved against, which they know will be shame and grief to them: miserable is the condition of those who are led captive by him at his will. There are a great many who prefer their swine before the Saviour, and so come short of Christ and salvation by him. They desire Christ to depart out of their hearts, and will not suffer his word to have place in them, because he and his word would destroy their brutish lusts, those swine which they give themselves up to feed. And justly will Christ forsake all that are weary of him; and say hereafter, Depart, ye cursed, to those who now say to the Almighty, Depart from us.