1Achazovi bylo dvacet let, když se stal králem, a šestnáct let kraloval v Jeruzalémě. Nečinil to, co je správné v Hospodinových očích, jako to činil jeho otec David. 2Chodil po cestách izraelských králů a také udělal lité modly baalům. 3Obětoval v údolí Hinómova syna a spálil své syny ohněm podle ohavností pohanských národů, které Hospodin před syny Izraele vyhnal. 4Obětoval a pálil kadidlo na návrších a kopcích a pod každým zeleným stromem. 5Hospodin, jeho Bůh, jej vydal do ruky aramejského krále; Aramejci na něj udeřili a odvedli mu mnoho zajatců a přivedli je do Damašku. Také byl vydán do ruky krále izraelského, který mu způsobil velikou porážku. 6Pekach, syn Remaljášův, zabil v Judsku v jediném dni sto dvacet tisíc mužů, samé bojovníky, protože opustili Hospodina, Boha svých otců. 7Efrajimský hrdina Zikrí zabil králova syna Maasejáše, Azríkama, představeného paláce, a Elkánu, druhého po králi. 8Synové Izraele zajali ze svých bratrů dvě stě tisíc žen, synů a dcer a také uloupili mnoho kořisti. Přinesli tu kořist do Samaří. 9Byl tam Hospodinův prorok jménem Óded. Vyšel proti armádě přicházející do Samaří a řekl jim: Hle, pro svou zlobu vůči Judejcům, je Hospodin, Bůh vašich otců, vydal do vaší ruky. Povraždili jste je však s běsněním dosahujícím do nebes. 10A teď si hodláte podmanit obyvatele Judska a Jeruzaléma za otroky a otrokyně. Cožpak není dost vašich provinění proti Hospodinu, vašemu Bohu? 11Nyní mě poslechněte a pošlete zajatce, které jste odvedli od svých bratrů, zpět. Vždyť je na vás Hospodinův planoucí hněv. 12Někteří z předáků synů Efrajimových — Azarjáš, syn Jóchananův, Berekjáš, syn Mešilemótův, Chizkijáš, syn Šalúmův, a Amasa, syn Chadlajův, — povstali proti těm, kteří přicházeli z válečného tažení, 13a řekli jim: Nevoďte sem ty zajatce! Vždyť hodláte přidat naše provinění vůči Hospodinu k našim hříchům a proviněním, ačkoliv naše provinění je velké a na Izraeli je Hospodinův planoucí hněv. 14Ozbrojenci tedy propustili zajatce a kořist před knížaty a celým shromážděním. 15Povstali muži, kteří byli jmenovitě určeni, ujali se zajatců a z kořisti oblékli všechny nahé mezi nimi. Když je oblékli a obuli, nakrmili a napojili a pomazali je olejem, všechny vyčerpané vedli na oslech a přivedli je do Jericha, Palmového města, k jejich bratrům. Pak se vrátili do Samaří. 16V té době vzkázal král Achaz asyrskému králi, aby mu pomohl. 17Edómci totiž znovu přitáhli, pobili Judejce a odvedli zajatce. 18A Pelištejci vtrhli do měst v Šefele a v Negebu Judově a dobyli Bét-šemeš, Ajalón, Gederót, Sóko a jeho vesnice, Timnu a její vesnice, Gimzo a jeho vesnice a usadili se tam. 19Hospodin pokořil Judejce kvůli izraelskému králi Achazovi, protože dovolil, aby se v Judsku šířila nepravost, a zpronevěřil se věrolomností vůči Hospodinu. 20Přitáhl proti němu Tilgat-pilneser, způsobil mu soužení a neposílil ho. 21Achaz totiž vyraboval Hospodinův dům a královský palác i knížata a dal to asyrskému králi, ale nebylo mu to ku pomoci. 22V době, kdy mu bylo úzko, se tento král Achaz ještě více zpronevěřil vůči Hospodinu: 23Obětoval bohům Damašku, kteří ho porazili. Řekl si totiž: Bohové aramejských králů jim pomohli. Budu jim obětovat a pomůžou mi. Oni však přivedli k pádu jej i celý Izrael. 24Achaz sebral předměty Božího domu, usekal předměty Božího domu, zavřel dveře Hospodinova domu a udělal oltáře na každém nároží v Jeruzalémě. 25V každém jednotlivém judském městě udělal návrší, aby se tam pálilo kadidlo jiným bohům. Tak provokoval ke hněvu Hospodina, Boha svých otců. 26Ostatní jeho činy a všechno jeho jednání, první i poslední, jsou zapsány v Knize judských a izraelských králů. 27Achaz ulehl se svými otci a pohřbili ho ve městě, v Jeruzalémě, ale nepřinesli ho do hrobů izraelských králů. Po něm se stal králem jeho syn Chizkijáš.
Jamieson Fausset Brown Bible Commentary 1 AHAZ, REIGNING WICKEDLY, IS AFFLICTED BY THE SYRIANS. (2Ch. 28:1-21)
Ahaz was twenty years old--(See on
2Kgs 16:1-4). This prince, discarding the principles and example of his excellent father, early betrayed a strong bias to idolatry. He ruled with an arbitrary and absolute authority, and not as a theocratic sovereign: he not only forsook the temple of God, but embraced first the symbolic worship established in the sister kingdom, and afterwards the gross idolatry practised by the Canaanites.
5 the Lord . . . delivered him into the hand of the king of Syria . . . he was also delivered into the hand of the King of Israel--These verses, without alluding to the formation of a confederacy between the Syrian and Israelitish kings to invade the kingdom of Judah, or relating the commencement of the war in the close of Jotham's reign (
2Kgs 15:37), give the issue only of some battles that were fought in the early part of the campaign.
delivered him . . . smote him . . . he was also delivered--that is, his army, for Ahaz was not personally included in the number either of the slain or the captives. The slaughter of one hundred twenty thousand in one day was a terrible calamity, which, it is (
2Chr 28:6) expressly said, was inflicted as a judgment on Judah, "because they had forsaken the Lord God of their fathers." Among the slain were some persons of distinction:
7 Maaseiah the king's son--the sons of Ahaz being too young to take part in a battle, this individual must have been a younger son of the late King Jotham;
Azrikam the governor of the house--that is, "the palace"; and
Elkanah that was next to the king--that is, the vizier or prime minister (
Gen 41:40;
Esth 10:3). These were all cut down on the field by Zichri, an Israelitish warrior, or as some think, ordered to be put to death after the battle. A vast number of captives also fell into the power of the conquerors; and an equal division of war prisoners being made between the allies, they were sent off under a military escort to the respective capitals of Syria and Israel [
2Chr 28:8].
8 the children of Israel carried away captive of their brethren two hundred thousand--These captives included a great number of women, boys, and girls, a circumstance which creates a presumption that the Hebrews, like other Orientals, were accompanied in the war by multitudes of non-combatants (see on
Judg 4:8). The report of these "brethren," being brought as captives to Samaria, excited general indignation among the better-disposed inhabitants; and Oded, a prophet, accompanied by the princes (
2Chr 28:12 compared with
2Chr 28:14), went out, as the escort was approaching, to prevent the disgraceful outrage of introducing such prisoners into the city. The officers of the squadron were, of course, not to blame; they were simply doing their military duty in conducting those prisoners of war to their destination. But Oded clearly showed that the Israelitish army had gained the victory--not by the superiority of their arms, but in consequence of the divine judgment against Judah. He forcibly exposed the enormity of the offense of keeping "their brethren" as slaves got in war. He protested earnestly against adding this great offense of unnatural and sinful cruelty (
Lev 25:43-
Lev 25:44;
Mic 2:8-
Mic 2:9) to the already overwhelming amount of their own national sins. Such was the effect of his spirited remonstrance and the opposing tide of popular feeling, that "the armed men left the captives and the spoil before the princes and all the congregation."
15 the men which were expressed by name rose up--These were either the "heads of the children of Ephraim" (mentioned
2Chr 28:12), or some other leading individuals chosen for the benevolent office. Under their kindly superintendence, the prisoners were not only released, but out of the spoils were comfortably relieved with food and clothing, and conveyed as far as Jericho on their way back to their own homes. This is a beautiful incident, and full of interest, as showing that even at this period of national decline, there were not a few who steadfastly adhered to the law of God.
16 At that time did king Ahaz send unto the kings of Assyria--"kings," the plural for the singular, which is found in many ancient versions. "At that time," refers to the period of Ahaz' great distress, when, after a succession of defeats, he retreated within the walls of Jerusalem. Either in the same or a subsequent campaign, the Syrian and Israelitish allies marched there to besiege him (see on
2Kgs 16:7). Though delivered from this danger, other enemies infested his dominions both on the south and the west.
17 again the Edomites had come and smitten Judah--This invasion must have been after Rezin (at the beginning of the recent Syro-Israelitish war), had released that people from the yoke of Judah (
2Chr 15:11; compare
2Kgs 16:6).
18 Gederoth--on the Philistine frontier (
Josh 15:41).
Shocho--or Socoh (
Josh 15:35), now Shuweikeh, a town in the Valley of Judah (see on
1Sam 17:1).
Gimzo--now Jimza, a little east of Ludd (Lydda) [ROBINSON]. All these disasters, by which the "Lord brought Judah low," were because of Ahaz, king of Israel (Judah), see
2Chr 21:2;
2Chr 24:16;
2Chr 28:27, who made Judah naked, and transgressed sore against the Lord.
20 Tilgath-pilneser . . . distressed him, but strengthened him not--that is, notwithstanding the temporary relief which Tilgath-pilneser afforded him by the conquest of Damascus and the slaughter of Rezin (
2Kgs 16:9), little advantage resulted from it, for Tilgath-pilneser spent the winter in voluptuous revelry at Damascus; and the connection formed with the Assyrian king was eventually a source of new and greater calamities and humiliation to the kingdom of Judah (
2Chr 28:2-3).
22 HIS IDOLATRY IN HIS DISTRESS. (
2Chr 28:22-27)
in the time of his distress did he trespass yet more against the Lord--This infatuated king surrendered himself to the influence of idolatry and exerted his royal authority to extend it, with the intensity of a passion--with the ignorance and servile fear of a heathen (
2Chr 28:23) and a ruthless defiance of God (see on
2Kgs 16:10-20).
