1Et YEHOVAH parla à Moïse, en disant: 2Parle aux enfants d'Israël, et qu'ils prennent une offrande pour moi. Vous recevrez mon offrande de tout homme que son cœur y disposera. 3Et voici l'offrande que vous recevrez d'eux: de l'or, de l'argent et de l'airain, 4De la pourpre, de l'écarlate, du cramoisi, du fin lin, du poil de chèvre, 5Des peaux de bélier teintes en rouge, et des peaux de couleur d'hyacinthe, du bois de Sittim, 6De l'huile pour le luminaire, des aromates pour l'huile de l'onction, et pour le parfum aromatique, 7Des pierres d'onyx et des pierres d'enchâssure pour l'éphod et pour le pectoral. 8Et ils me feront un sanctuaire, et j'habiterai au milieu d'eux; 9Vous le ferez exactement semblable au modèle du Tabernacle et au modèle de tous ses ustensiles, que je vais te montrer. 10Ils feront donc une arche de bois de Sittim; sa longueur sera de deux coudées et demie, sa largeur d'une coudée et demie, et sa hauteur d'une coudée et demie. 11Tu la couvriras d'or pur; tu la couvriras par dedans et par dehors, et tu mettras dessus un couronnement d'or tout autour. 12Et tu fondras quatre anneaux d'or que tu mettras à ses quatre coins: deux anneaux d'un côté, et deux anneaux de l'autre côté. 13Tu feras aussi des barres de bois de Sittim, et tu les couvriras d'or. 14Et tu feras entrer les barres dans les anneaux, aux côtés de l'arche, pour porter l'arche au moyen des barres. 15Les barres seront dans les anneaux de l'arche; on ne les en retirera point. 16Et tu mettras dans l'arche le Témoignage que je te donnerai. 17Tu feras aussi un propitiatoire d'or pur, dont la longueur sera de deux coudées et demie, et la largeur d'une coudée et demie. 18Et tu feras deux Voyants d'or; tu les feras au marteau, aux deux bouts du propitiatoire. 19Fais donc un Voyant à ce bout, et un Voyant à l'autre bout. Vous ferez les Voyants sortant du propitiatoire à ses deux bouts. 20Et les Voyants étendront les ailes en haut, couvrant de leurs ailes le propitiatoire, et leurs faces seront vis-à-vis l'une de l'autre. La face des Voyants sera dirigée vers le propitiatoire. 21Et tu poseras le propitiatoire en haut sur l'arche, et tu mettras dans l'arche le Témoignage que je te donnerai. 22Et je me rencontrerai là avec toi, et je te dirai, de dessus le propitiatoire, d'entre les deux Voyants qui seront sur l'arche du Témoignage, tout ce que je te commanderai pour les enfants d'Israël. 23Tu feras aussi une table de bois de Sittim; sa longueur sera de deux coudées, sa largeur d'une coudée, et sa hauteur d'une coudée et demie. 24Tu la couvriras d'or pur, et tu lui feras un couronnement d'or tout autour. 25Tu lui feras aussi, à l'entour, un rebord de quatre doigts, et tu feras à ce rebord un couronnement d'or tout autour. 26Tu lui feras aussi quatre anneaux d'or, et tu mettras les anneaux aux quatre coins qui seront à ses quatre pieds. 27Les anneaux seront près du rebord, afin d'y mettre des barres, pour porter la table. 28Tu feras les barres de bois de Sittim, et tu les couvriras d'or, et on portera la table avec elles. 29Tu feras aussi ses plats, ses tasses, ses vases et ses coupes, avec lesquels on fera les offrandes de breuvage; tu les feras d'or pur. 30Et tu mettras sur la table du pain du témoignage qui sera continuellement devant moi. 31Tu feras aussi un lampadaire d'or pur. Le lampadaire, son pied et sa tige seront faits au marteau; ses coupes, ses pommes et ses fleurs en seront tirés. 32Il sortira six branches de ses côtés: trois branches du lampadaire d'un côté, et trois branches du lampadaire de l'autre côté. 33Il y aura trois coupes en forme d'amande, à une branche, avec pomme et fleur; et trois coupes en forme d'amande à l'autre branche, avec pomme et fleur. Il en sera de même pour les six branches sortant du lampadaire. 34Il y aura au lampadaire même quatre coupes en forme d'amande, et ses pommes et ses fleurs: 35Une pomme sous les deux branches qui en sortent, une autre pomme sous les deux autres branches, et encore une pomme sous les deux autres branches qui en sortent, pour les six branches sortant du lampadaire. 36Ses pommes et ses branches en seront tirées; il sera tout entier d'une seule pièce au marteau, en or pur. 37Tu feras aussi ses sept lampes; et l'on allumera ses lampes, de manière qu'elles éclairent en avant du lampadaire. 38Et ses mouchettes, et ses porte-mouchettes seront d'or pur. 39On fera ce lampadaire, avec tous ses ustensiles, d'un talent d'or pur. 40Regarde donc, et fais-les d'après leur modèle, qui t'a été montré sur la montagne.
Jamieson Fausset Brown Bible Commentary 1 CONCERNING AN OFFERING. (Exo. 25:1-40)
the Lord spake unto Moses, &c.--The business that chiefly occupied Moses on the mount, whatever other disclosures were made to him there, was in receiving directions about the tabernacle, and they are here recorded as given to him.
2 bring me an offering of every man that giveth it willingly, &c.--Having declared allegiance to God as their sovereign, they were expected to contribute to His state, as other subjects to their kings; and the "offering" required of them was not to be imposed as a tax, but to come from their own loyal and liberal feelings.
3 this is the offering which ye shall take of them--the articles of which the offerings should consist.
brass--rather copper, brass being a composite metal.
4 goats' hair--or leather of goats' skin.
5 badgers' skins--The badger was an unclean animal, and is not a native of the East--rather some kind of fish, of the leather of which sandals are made in the East. [See on
Exod 39:34 and
Ezek 16:10.]
shittim wood--or Shittah (
Isa 41:19), the acacia, a shrub which grows plentifully in the deserts of Arabia, yielding a light, strong, and beautiful wood, in long planks.
7 ephod--a square cloak, hanging down from the shoulders, and worn by priests.
8 a sanctuary; that I may dwell among them--In one sense the tabernacle was to be a palace, the royal residence of the King of Israel, in which He was to dwell among His people, receive their petitions, and issue His responses. But it was also to be a place of worship, in which God was to record His name and to enshrine the mystic symbols of His presence.
9 According to all that I show thee, after the pattern of the tabernacle--The proposed erection could be, in the circumstances of the Israelites, not of a fixed and stable but of a temporary and movable description, capable of being carried about with them in their various sojournings. It was made after "the pattern" shown to Moses, by which is now generally understood, not that it was an unheard-of novelty, or an entirely original structure, for it is ascertained to have borne resemblance in form and arrangements to the style of an Egyptian temple, but that it was so altered, modified, and purified from all idolatrous associations, as to be appropriated to right objects, and suggestive of ideas connected with the true God and His worship.
10 an ark--a coffer or chest, overlaid with gold, the dimensions of which, taking the cubit at eighteen inches, are computed to be three feet nine inches in length, two feet three inches in breadth.
11 a crown--a rim or cornice.
12 rings--staples for the poles, with which it was to be carried from place to place.
15 staves shall be in the rings of the ark--that is, always remain in the rings, whether the ark be at rest or in motion.
16 the testimony--that is, the two tables of stone, containing the ten commandments, and called "the testimony," because by it God did testify His sovereign authority over Israel as His people, His selection of them as the guardians of His will and worship, and His displeasure in the event of their transgressing His laws; while on their part, by receiving and depositing this law in its appointed place, they testified their acknowledgment of God's right to rule over them, and their submission to the authority of His law. The superb and elaborate style of the ark that contained "the testimony" was emblematic of the great treasure it held; in other words, the incomparable value and excellence of the Word of God, while its being placed in this chest further showed the great care which God has ever taken for preserving it.
17 thou shalt make a mercy seat of pure gold--to serve as a lid, covering it exactly. It was "the propitiatory cover," as the term may be rendered, denoting that Christ, our great propitiation [
1John 2:2;
1John 4:10], has fully answered all the demands of the law, covers our transgressions, and comes between us and the curse of a violated law.
18 two cherubim--The real meaning of these figures, as well as the shape or form of them, is not known with certainty--probably similar to what was afterwards introduced into the temple, and described in
Ezek 10:8-
Ezek 10:22. They stretched out their wings, and their faces were turned towards the mercy seat [
Exod 25:20], probably in a bowing attitude. The prevailing opinion now is, that those splendid figures were symbolical not of angelic but of earthly and human beings--the members of the Church of God interested in the dispensation of grace, the redeemed in every age--and that these hieroglyphic forms symbolized the qualities of the true people of God--courage, patience, intelligence, and activity.
22 there I will meet with thee, and I will commune with thee from above the mercy seat--The Shekinah, or symbol of the Divine Presence, rested on the mercy seat, and was indicated by a cloud, from the midst of which responses were audibly given when God was consulted on behalf of His people. Hence God is described as "dwelling" or "sitting" between the cherubim.
23 table of shittim wood--of the same material and decorations as the ark [see on
Exod 25:5], and like it, too, furnished with rings for the poles on which it was carried [
Exod 25:26]. The staves, however, were taken out of it when stationary, in order not to encumber the priests while engaged in their services at the table. It was half a cubit less than the ark in length and breadth, but of the same height. [See on
Exod 25:10.]
24 crown--the moulding or ornamental rim, which is thought to have been raised above the level of the table, to prevent anything from falling off.
29 dishes--broad platters.
spoons--cups or concave vessels, used for holding incense.
covers--both for bread and incense.
bowls--cups; for though no mention is made of wine, libations were undoubtedly made to God, according to JOSEPHUS and the rabbins, once a week, when the bread was changed.
to cover withal--rather, "to pour out withal."
30 showbread--literally, presence bread, so called because it was constantly exhibited before the Lord, or because the bread of His presence, like the angel of His presence, pointed symbolically to Christ. It consisted of twelve unleavened loaves, said traditionally to have been laid in piles of six each. This bread was designed to be a symbol of the full and never-failing provision which is made in the Church for the spiritual sustenance and refreshment of God's people.
31 candlestick--literally, "a lamp bearer." It was so constructed as to be capable of being taken to pieces for facility in removal. The shaft or stock rested on a pedestal. It had seven branches, shaped like reeds or canes--three on each side, with one in the center--and worked out into knobs, flowers, and bowls, placed alternately [
Exod 25:32-
Exod 25:36]. The figure represented on the arch of Titus gives the best idea of this candlestick.
33 knops--old spelling for "knobs"--bosses.
37 they shall light the lamps . . . that they may give light--The light was derived from pure olive oil, and probably kept continually burning (compare
Exod 30:7;
Lev 24:2).
38 tongs--snuffers.
39 a talent of pure gold--in weight equivalent to 125 lbs. troy.
40 look that thou make them after their pattern--This caution, which is repeated with no small frequency in other parts of the narrative, is an evidence of the deep interest taken by the Divine King in the erection of His palace or sanctuary; and it is impossible to account for the circumstance of God's condescending to such minute details, except on the assumption that this tabernacle was to be of a typical character, and eminently subservient to the religious instruction and benefit of mankind, by shadowing forth in its leading features the grand truths of the Christian Church.