1Giô-suê dậy sớm, ở Si-tim đi cùng hết thảy dân Y-sơ-ra-ên, đến mé sông Giô-đanh, và ngủ đêm tại đó trước khi qua sông. 2Cuối ba ngày, các quan trưởng đi khắp trại quân 3truyền lịnh này cho dân sự rằng: Khi các ngươi thấy những thầy tế lễ về dòng Lê-vi khiêng hòm giao ước của Giê-hô-va Ðức Chúa Trời các ngươi, thì phải bỏ chỗ đóng trại mình mà đi theo sau. 4Song le giữa khoảng các ngươi và hòm giao ước phải cách chừng hai ngàn thước; chớ đến gần, hầu cho các ngươi có thế biết đường mình phải đi theo; vì các ngươi chưa hề đi đường này bao giờ. 5Giô-suê cũng nói cùng dân sự rằng: Hãy làm cho mình ra thánh, vì ngày mai Ðức Giê-hô-va sẽ làm những việc lạ lùng giữa các ngươi. 6Ðoạn, Giô-suê nói cùng những thầy tế lễ rằng: Hãy khiêng hòm giao ước đi qua trước dân sự. Vậy, những thầy tế lễ khiêng hòm giao ước và đi đầu dân sự. 7Ðức Giê-hô-va phán cùng Giô-suê rằng: Ngày nay ta khởi tôn ngươi lên trước mặt cả Y-sơ-ra-ên, để chúng nó biết rằng ta sẽ ở cùng ngươi như ta đã ở cùng Môi-se vậy. 8Ngươi phải truyền lịnh này cho những thầy tế lễ khiêng hòm giao ước: Khi nào các ngươi đến mé sông Giô-đanh, thì hãy dừng lại tại giữa sông. 9Giô-suê bèn nói cùng dân Y-sơ-ra-ên rằng: Hãy lại gần, nghe lời của Giê-hô-va Ðức Chúa Trời các ngươi. 10Ðoạn, người nói: Nhờ điều này các ngươi sẽ biết rằng Ðức Chúa Trời hằng sống ngự giữa các ngươi, và Ngài sẽ đuổi khỏi trước mặt các ngươi dân Ca-na-an, dân Hê-tít, dân Hê-vít, dân Phê-rê-sít, dân A-mô-rít, và dân Giê-bu-sít. 11Này, hòm giao ước của Chúa cả thế gian đi trước các ngươi vào sông Giô-đanh. 12Vậy, hãy chọn mười hai người của các chi phái Y-sơ-ra-ên, mỗi chi phái một người; 13và khi những thầy tế lễ khiêng hòm giao ước của Ðức Giê-hô-va, là Chúa cả thế gian, mới để bàn chơn mình dưới nước sông Giô-đanh, thì nước của sông, tức nước từ nguồn chảy xuống, sẽ chia ra, và dồn lại thành một đống. 14Khi dân sự bỏ các trại mình đặng đi qua sông Giô-đanh, thì những thầy tế lễ khiêng hòm giao ước ở trước mặt dân sự. 15Vả trọn lúc mùa gặt, sông Giô-đanh tràn lên khỏi bờ. Khi các người khiêng hòm đến sông Giô-đanh, và chơn của những thầy tế lễ khiêng hòm mới bị ướt nơi mé nước, 16thì nước ở trên nguồn thường chảy xuống bèn dừng lại, dồn thành một đống, xa ra một khoảng đến thành A-đam, là thành ở bên cạnh Xát-than; còn nước chảy đến biển đồng bằng, tức Biển mặn, đã rẽ đoạn ra; rồi dân sự đi qua đối ngang Giê-ri-cô. 17Những thầy tế lễ khiêng hòm giao ước của Ðức Giê-hô-va dừng chơn vững trên đất khô giữa sông Giô-đanh trong khi cả Y-sơ-ra-ên đi qua trên đất khô, cho đến chừng cả dân đã qua khỏi sông Giô-đanh rồi.
Jamieson Fausset Brown Bible Commentary 1 JOSHUA COMES TO JORDAN. (
Josh 3:1-
Josh 3:6)
Joshua rose early in the morning--On the day following that on which the spies had returned with their encouraging report. The camp was broken up in "Shittim" (the acacia groves), and removed to the eastern bank of the Jordan. The duration of their stay is indicated (
Josh 3:2), being, according to Hebrew reckoning, only one entire day, including the evening of arrival and the morning of the passage; and such a time would be absolutely necessary for so motley an assemblage of men, women, and children, with all their gear and cattle to make ready for going into an enemy's country.
2 the officers went through the host; And they commanded the people--The instructions given at this time and in this place were different from those described (
Josh 1:11).
3 When ye see the ark . . ., and the priests the Levites bearing it--The usual position of the ark, when at rest, was in the center of the camp; and, during a march, in the middle of the procession. On this occasion it was to occupy the van, and be borne, not by the Kohathite Levites, but the priests, as on all solemn and extraordinary occasions (compare
Num 4:15;
Josh 6:6;
1Kgs 8:3-6).
then ye shall . . . go after it. Yet there shall be a space between you and it--These instructions refer exclusively to the advance into the river. The distance which the people were to keep in the rear of the ark was nearly a mile. Had they crowded too near the ark, the view would have been intercepted, and this intervening space, therefore, was ordered, that the chest containing the sacred symbols might be distinctly visible to all parts of the camp, and be recognized as their guide in the untrodden way.
5 Joshua said unto the people--rather "had said," for as he speaks of "to-morrow," the address must have been made previous to the day of crossing, and the sanctification was in all probability the same as Moses had commanded before the giving of the law, consisting of an outward cleansing (
Exod 19:10-
Exod 19:15) preparatory to that serious and devout state of mind with which so great a manifestation should be witnessed.
6 Joshua spake unto the priests--This order to the priests would be given privately, and involving as it did an important change in the established order of march, it must be considered as announced in the name and by the authority of God. Moreover, as soon as the priests stepped into the waters of Jordan, they were to stand still. The ark was to accomplish what had been done by the rod of Moses.
7 THE LORD ENCOURAGES JOSHUA. (
Josh 3:7-
Josh 3:8)
the Lord said to Joshua, This day will I . . . magnify thee in the sight of all Israel--Joshua had already received distinguished honors (
Exod 24:13;
Deut 31:7). But a higher token of the divine favor was now to be publicly bestowed on him, and evidence given in the same unmistakable manner that his mission and authority were from God as was that of Moses (
Exod 14:31).
9 JOSHUA ENCOURAGES THE PEOPLE. (
Josh 3:9-
Josh 3:13)
Come hither, and hear the words of the Lord--It seems that the Israelites had no intimation how they were to cross the river till shortly before the event. The premonitory address of Joshua, taken in connection with the miraculous result exactly as he had described it, would tend to increase and confirm their faith in the God of their fathers as not a dull, senseless, inanimate thing like the idols of the nations, but a Being of life, power, and activity to defend them and work for them.
14 THE WATERS OF JORDAN ARE DIVIDED. (
Josh 3:14-
Josh 3:17)
And it came to pass, when the people removed from their tents, &c.--To understand the scene described we must imagine the band of priests with the ark on their shoulders, standing on the depressed edge of the river, while the mass of the people were at a mile's distance. Suddenly the whole bed of the river was dried up; a spectacle the more extraordinary in that it took place in the time of harvest, corresponding to our April or May--when "the Jordan overfloweth all its banks." The original words may be more properly rendered "fills all its banks." Its channel, snow-fed from Lebanon, was at its greatest height--brimful; a translation which gives the only true description of the state of Jordan in harvest as observed by modern travellers. The river about Jericho is, in ordinary appearance, about fifty or sixty yards in breadth. But as seen in harvest, it is twice as broad; and in ancient times, when the hills on the right and left were much more drenched with rain and snow than since the forests have disappeared, the river must, from a greater accession of water, have been broader still than at harvest-time in the present day.
16 the waters which came down from above--that is, the Sea of Galilee
stood and rose up upon a heap--"in a heap," a firm, compact barrier (
Exod 15:8;
Ps 78:13);
very far--high up the stream;
from the city Adam, that is beside Zaretan--near mount Sartabeh, in the northern part of the Ghor (
1Kgs 7:46); that is, a distance of thirty miles from the Israelitish encampment; and
those that came down toward the sea of the desert--the Dead Sea--were cut off (
Ps 114:2-
Ps 114:3). The river was thus dried up as far as the eye could reach. This was a stupendous miracle; Jordan takes its name, "the Descender," from the force of its current, which, after passing the Sea of Galilee, becomes greatly increased as it plunges through twenty-seven "horrible rapids and cascades," besides a great many lesser through a fall of a thousand feet, averaging from four to five miles an hour [LYNCH]. When swollen "in time of harvest," it flows with a vastly accelerated current.
the people passed over right against Jericho--The exact spot is unknown; but it cannot be that fixed by Greek tradition--the pilgrims' bathing-place--both because it is too much to the north, and the eastern banks are there sheer precipices ten or fifteen feet high.
17 the priests . . . and all the Israelites passed over on dry ground--the river about Jericho has a firm pebbly bottom, on which the host might pass, without inconvenience when the water was cleared off.