1And the sons of Israel sinned a sin in the devoted things. And Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah took of the devoted things. And the anger of Jehovah glowed against the sons of Israel. 2And Joshua sent men from Jericho to Ai, which is near Beth-aven, on the east of Bethel, and spoke to them, saying, Go up and spy out the land. And the men went up and spied out Ai. 3And they returned to Joshua, and said to him, Do not let all the people go up. Let about two thousand men, or about three thousand men, go up, and they shall strike Ai. Do not cause all the people to labor there, for they are few. 4And about three thousand men of the people went up there. And they fled before the men of Ai. 5And the men of Ai struck about thirty six men of them, and pursued them before the gate to Shebarim. And they struck them in the descent. And the heart of the people was melted, and became as water. 6And Joshua tore his clothing, and fell on his face to the earth before the ark of Jehovah until the evening, he and the elders of Israel. And they threw dust on their heads. 7And Joshua said, Oh Lord Jehovah, why have You at all caused this people to cross over the Jordan to give us into the hands of the Amorites, to destroy us? And, Oh that we had been willing, and that we had dwelt beyond the Jordan! 8Oh Lord, what shall I say, after Israel has turned its back before its enemies? 9And the Canaanites, and all the ones living in the land shall hear, and shall come around against us, and shall cut off our name out of the earth. And what shall You do for Your great name? 10And Jehovah said to Joshua, Get up! Why do you fall on your face this way? 11Israel has sinned, and they also have transgressed My covenant which I commanded them, and have also taken of the cursed things, and have also stolen, and also deceived, and also put it among their stuff. 12And the sons of Israel have not been able to stand before their enemies; they have turned the back before their enemies because they have become cursed. I will not be with you again if you do not destroy the cursed things from among you. 13Rise up, sanctify the people, and you shall say, Sanctify yourselves for tomorrow. For so says Jehovah, the God of Israel, A cursed thing is among you, Israel; you are not able to stand before your enemies until you take away the cursed thing from among you. 14And you shall be brought near in the morning, by your tribes. And it shall be, the tribe which Jehovah takes shall draw near by families. And the family which Jehovah takes shall draw near by households. And the household which Jehovah takes shall draw near by men. 15And it shall be, he who is taken with the accursed thing shall be burned with fire, he and all that he has, because he has transgressed the covenant of Jehovah and because he has committed folly in Israel. 16And Joshua rose early in the morning, and brought Israel near by its tribes. And the tribe of Judah was taken. 17And he brought the family of Judah near; and he took the family of the Zerahites. And he brought near the family of the Zerahites by men, and Zabdi was taken. 18And he brought near his household by men, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. 19And Joshua said to Achan, My son, now give glory to Jehovah, the God of Israel, and give thanks to Him, and please tell me what you have done. Do not hide it from me. 20And Achan answered Joshua, and said, Truly I have sinned against Jehovah, the God of Israel, and this I have done: 21When I saw among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and a wedge of gold, one of fifty shekels in weight, then I lusted after them, and took them. And behold, they are hidden in the earth, in the middle of my tent, and the silver under it. 22And Joshua sent messengers, and they ran to the tent; and behold, it was hidden in his tent, and the silver under it. 23And they took them out of the middle of the tent, and brought them to Joshua, and to all the sons of Israel, and laid them out before Jehovah. 24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the robe, and the wedge of gold, and his sons, and his daughters, and his oxen, and his ass, and his flock, and his tent, and all that he had. And they made them go up to the valley of Achor. 25And Joshua said, How you have troubled us! Jehovah shall trouble you today! And all Israel threw stones at him, and they burned them with fire, and they stoned them with stones. 26And they raised over him a great heap of stones to this day. And Jehovah turned back from the heat of His anger. On this account the name of that place is The Valley of Grief until this day.
Jamieson Fausset Brown Bible Commentary 1 ACHAN'S TRESPASS. (
Josh 7:1)
the children of Israel committed a trespass in the accursed thing--There was one transgressor against the cherem, or ban, on Jericho, and his transgression brought the guilt and disgrace of sin upon the whole nation.
Achan--called afterwards "Achar" ("trouble") (
1Chr 2:7).
Zabdi--or Zimri (
1Chr 2:6).
Zerah--or Zarah, son of Judah and Tamar (
Gen 38:30). His genealogy is given probably to show that from a parentage so infamous the descendants would not be carefully trained in the fear of God.
2 THE ISRAELITES SMITTEN AT AI. (Jos. 7:2-26)
Joshua sent men from Jericho to Ai--After the sacking of Jericho, the next step was to penetrate into the hills above. Accordingly, spies went up the mountain pass to view the country. The precise site of Ai, or Hai, is indicated with sufficient clearness (
Gen 12:8;
Gen 13:3) and has been recently discovered in an isolated tell, called by the natives Tell-el-Hajar, "the mount of stones," at two miles', or thirty-five minutes' distance, east southeast from Beth-el [VAN DE VELDE].
Beth-aven--("house of vanity")--a name afterwards given derisively (
Hos 4:15;
Hos 5:8;
Hos 10:5), on account of its idolatries, to Beth-el, "house of God," but here referred to another place, about six miles east of Beth-el and three north of Ai.
3 Let not all the people go up, . . . for they are but few--As the population of Ai amounted to twelve thousand (
Josh 8:25), it was a considerable town; though in the hasty and distant reconnoitre made by the spies, it probably appeared small in comparison to Jericho; and this may have been the reason for their proposing so small a detachment to capture it.
4 they fled before the men of Ai--An unexpected resistance, and the loss of thirty-six of their number diffused a panic, which ended in an ignominious rout.
5 chased them from before the gate even unto Shebarim--that is, unto the "breakings" or "fissures" at the opening of the passes.
and smote them in the going down--that is, the declivity or slope of the deep, rugged, adjoining wady.
wherefore the hearts of the people melted, and became as water--It is evident that the troops engaged were a tumultuary, undisciplined band, no better skilled in military affairs than the Bedouin Arabs, who become disheartened and flee on the loss of ten or fifteen men. But the consternation of the Israelites arose from another cause--the evident displeasure of God, who withheld that aid on which they had confidently reckoned.
6 Joshua rent his clothes, and fell to the earth . . . before the ark . . . he and the elders--It is evident, from those tokens of humiliation and sorrow, that a solemn fast was observed on this occasion. The language of Joshua's prayer is thought by many to savor of human infirmity and to be wanting in that reverence and submission he owed to God. But, although apparently breathing a spirit of bold remonstrance and complaint, it was in reality the effusion of a deeply humbled and afflicted mind, expressing his belief that God could not, after having so miraculously brought His people over Jordan into the promised land, intend to destroy them, to expose them to the insults of their triumphant enemies, and bring reproach upon His own name for inconstancy or unkindness to His people, or inability to resist their enemies. Unable to understand the cause of the present calamity, he owned the hand of God.
10 the Lord said unto Joshua, Get thee up--The answer of the divine oracle was to this effect: the crisis is owing not to unfaithfulness in Me, but sin in the people. The conditions of the covenant have been violated by the reservation of spoil from the doomed city; wickedness, emphatically called folly, has been committed in Israel (
Ps 14:1), and dissimulation, with other aggravations of the crime, continues to be practised. The people are liable to destruction equally with the accursed nations of Canaan (
Deut 7:26). Means must, without delay, be taken to discover and punish the perpetrator of this trespass that Israel may be released from the ban, and things be restored to their former state of prosperity.
16 So Joshua rose up early, and brought Israel by their tribes--that is, before the tabernacle. The lot being appealed to (
Pro 16:33), he proceeded in the inquiry from heads of tribes to heads of families, and from heads of households in succession to one family, and to particular persons in that family, until the criminal was found to be Achan, who, on Joshua's admonition, confessed the fact of having secreted for his own use, in the floor of his tent, spoil both in garments and money [
Josh 7:19-
Josh 7:21]. How dreadful must have been his feelings when he saw the slow but certain process of discovery! (
Num 32:23).
19 Joshua said unto Achan, My son, give . . . glory to God--a form of adjuration to tell the truth.
21 a goodly Babylonish garment--literally, "a mantle of Shinar." The plain of Shinar was in early times celebrated for its gorgeous robes, which were of brilliant and various colors, generally arranged in figured patterns, probably resembling those of modern Turkish carpets, and the colors were either interwoven in the loom or embroidered with the needle.
two hundred shekels of silver--equivalent to Ł22 10s. sterling, according to the old Mosaic shekel, or the half of that sum, reckoning by the common shekel.
a wedge of gold--literally, an ingot or bar in the shape of a tongue.
22 Joshua sent messengers, and they ran unto the tent--from impatient eagerness not only to test the truth of the story, but to clear Israel from the imputation of guilt. Having discovered the stolen articles, they laid them out before the Lord, "as a token of their belonging to Him" on account of the ban.
24 Joshua, and all Israel with him, took Achan--He with his children and all his property, cattle as well as movables, were brought into one of the long broad ravines that open into the Ghor, and after being stoned to death (
Num 15:30-
Num 15:35), his corpse, with all belonging to him, was consumed to ashes by fire. "All Israel" was present, not only as spectators, but active agents, as many as possible, in inflicting the punishment--thus testifying their abhorrence of the sacrilege, and their intense solicitude to regain the divine favor. As the divine law expressly forbade the children to be put to death for their father's sins (
Deut 24:16), the conveyance of Achan's "sons and daughters" to the place of execution might be only as spectators, that they might take warning by the parental fate; or, if they shared his punishment (
Josh 22:20), they had probably been accomplices in his crime, and, indeed, he could scarcely have dug a hole within his tent without his family being aware of it.
26 they raised over him a great heap of stones--It is customary to raise cairns over the graves of criminals or infamous persons in the East still.
the name of that place was called, The valley of Achor--("trouble"),
unto this day--So painful an episode would give notoriety to the spot, and it is more than once noted by the sacred writers of a later age (
Isa 65:10;
Hos 2:15).