1Cuando oyeron estas cosas todos los reyes que estaban a este lado del Jordán, tanto en las montañas como en los llanos, y en toda la costa del Mar Grande hasta el Líbano: heteos, amorreos, cananeos, ferezeos, heveos y jebuseos,[1] [2] 2se concertaron para pelear contra Josué e Israel. 3Pero cuando los habitantes de Gabaón[3] oyeron lo que Josué había hecho con Jericó y Hai, 4recurrieron a la astucia, pues fueron y se fingieron embajadores, tomaron sacos viejos sobre sus asnos y odres viejos de vino, rotos y remendados; 5se pusieron zapatos viejos y recosidos, y vestidos viejos. Todo el pan que traían para el camino era seco y mohoso. 6Al llegar a Josué al campamento en Gilgal,[4] les dijeron a él y a los de Israel: --Nosotros venimos de una tierra muy lejana;[5] haced, pues, ahora una alianza con nosotros. 7Los de Israel respondieron a los heveos: --Si habitáis en medio de nosotros, ¿cómo, pues, podremos hacer alianza con vosotros?[6] 8Ellos respondieron a Josué: --Nosotros somos tus siervos. --¿Quiénes sois vosotros, y de dónde venís? --les dijo Josué. 9Ellos respondieron: --Tus siervos han venido de tierra muy lejana a causa del nombre de Jehová, tu Dios, pues hemos oído de su fama, de todo lo que hizo en Egipto 10y todo lo que hizo con los dos reyes de los amorreos que estaban al otro lado del Jordán: Sehón, rey de Hesbón, y Og, rey de Basán, que estaba en Astarot.[7] 11Por eso nuestros ancianos y todos los habitantes de nuestra tierra nos dijeron: "Tomad en vuestras manos la provisión para el camino, id al encuentro de ellos y decidles: Nosotros somos vuestros siervos; haced ahora alianza con nosotros ". 12Este nuestro pan lo tomamos caliente de nuestras casas para el camino el día que salimos para venir a vuestro encuentro, y ahora ya está seco y mohoso. 13Estos odres de vino también los llenamos nuevos, y ya están rotos. También estos nuestros vestidos y nuestros zapatos están ya viejos a causa de tanto caminar. 14Los hombres de Israel tomaron de las provisiones de ellos,[8] pero no consultaron a Jehová. 15Josué hizo la paz con ellos; también celebró con ellos una alianza concediéndoles la vida y los príncipes de la congregación hicieron un juramento.[9] 16Tres días después que hicieron la alianza con ellos, supieron que eran sus vecinos y que habitaban en medio de ellos. 17Los hijos de Israel salieron,[10] y al tercer día llegaron a sus ciudades, que eran Gabaón, Cafira, Beerot y Quiriat-jearim.[11] 18No los mataron los hijos de Israel por cuanto los príncipes de la congregación les habían jurado por Jehová, el Dios de Israel. Toda la congregación empezó a murmurar contra los príncipes; 19pero todos los príncipes respondieron a la congregación: --Nosotros les hemos jurado por Jehová, Dios de Israel; por tanto, ahora no los podemos tocar. 20Esto haremos con ellos: los dejaremos vivir, para que no venga sobre nosotros la ira por causa del juramento que les hemos hecho.[12] 21De ellos dijeron, pues, los príncipes: "¡Dejadlos vivir!, pero que se constituyan en leñadores y aguadores para toda la congregación", concediéndoles así la vida, según les habían prometido los príncipes. 22Josué los llamó y les dijo: --¿Por qué nos habéis engañado diciendo: "Habitamos muy lejos de vosotros", siendo que vivís en medio de nosotros? 23Ahora, pues, malditos sois, y nunca dejará de haber de entre vosotros siervos, ni quienes corten la leña y saquen el agua para la casa de mi Dios. 24Ellos respondieron a Josué: --Como fue dado a entender a tus siervos que Jehová, tu Dios, había mandado a Moisés, su siervo, que os había de dar toda la tierra, y que había de destruir a todos los habitantes de la tierra delante de vosotros, por esto temimos mucho por nuestras vidas a causa de vosotros, e hicimos esto. 25Ahora, pues, estamos en tus manos; lo que te parezca bueno y recto hacer de nosotros, hazlo. 26Él hizo así con ellos, pues los libró de manos de los hijos de Israel y no los mataron. 27Aquel día Josué los destinó a ser leñadores y aguadores para la congregación y para el altar de Jehová, en el lugar que Jehová eligiera.[13] Eso son hasta hoy.
Jamieson Fausset Brown Bible Commentary 1 THE KINGS COMBINE AGAINST ISRAEL. (Jos. 9:1-27)
all the kings which were on this side--that is, the western side of Jordan.
in the hills, and in ther valleys, and in all the coasts of the great sea--This threefold distinction marks out very clearly a large portion of Canaan. The first designates the hill country, which belonged afterwards to the tribes of Judah and Ephraim: the second, all the low country from Carmel to Gaza; and the third, the shores of the Mediterranean, from the Isthmus of Tyre to the plain of Joppa. (As for the tribes mentioned, see on
Num 13:29).
heard thereof--that is, of the sacking of Jericho and Ai, as well as the rapid advance of the Israelites into the interior of the country.
2 they gathered themselves together, to fight with Joshua and with Israel, with one accord--Although divided by separate interests and often at war with each other, a sense of common danger prompted them to suspend their mutual animosities, that by their united forces they might prevent the land from falling into the hands of foreign masters.
3 THE GIBEONITES OBTAIN A LEAGUE BY CRAFT. (
Josh 9:3-
Josh 9:15)
when the inhabitants of Gibeon heard--This town, as its name imports, was situated on a rocky eminence, about six miles northwest from Jerusalem, where the modern village of El Jib now stands. It was the capital of the Hivites, and a large important city (
Josh 10:2). It seems to have formed, in union with a few other towns in the neighborhood, a free independent state (
Josh 9:17) and to have enjoyed a republican government (
Josh 9:11).
4 They did work wilily--They acted with dexterous policy, seeking the means of self-preservation, not by force, which they were convinced would be unavailing, but by artful diplomacy.
took old sacks upon their asses--Travellers in the East transport their luggage on beasts of burden; the poorer sort stow all their necessaries, food, clothes, utensils together, in a woollen or hair-cloth sack, laid across the shoulders of the beast they ride upon.
wine bottles, old, and rent, and bound up--Goat-skins, which are better adapted for carrying liquor of any kind fresh and good, than either earthenware, which is porous, or metallic vessels, which are soon heated by the sun. These skin bottles are liable to be rent when old and much used; and there are various ways of mending them--by inserting a new piece of leather, or by gathering together the edges of the rent and sewing them in the form of a purse, or by putting a round flat splinter of wood into the hole.
5 old shoes and clouted--Those who have but one ass or mule for themselves and baggage frequently dismount and walk--a circumstance which may account for the worn shoes of the pretended travellers.
bread . . . dry and mouldy--This must have been that commonly used by travellers--a sort of biscuit made in the form of large rings, about an inch thick, and four or five inches in diameter. Not being so well baked as our biscuits, it becomes hard and mouldy from the moisture left in the dough. It is usually soaked in water previous to being used.
6 they went to Joshua unto the camp at Gilgal--Arrived at the Israelitish headquarters, the strangers obtained an interview with Joshua and the elders, to whom they opened their business.
7 the men of Israel said unto the Hivites, Peradventure ye dwell among us--The answer of the Israelites implied that they had no discretion, that their orders were imperative, and that if the strangers belonged to any of the native tribes, the idea of an alliance with them was unlawful since God had forbidden it (
Exod 23:32;
Exod 34:12;
Deut 7:2).
9 From a very far country thy servants are come because of the name of the Lord thy God--They pretended to be actuated by religious motives in seeking to be allied with His people. But their studied address is worthy of notice in appealing to instances of God's miraculous doings at a distance, while they pass by those done in Canaan, as if the report of these had not yet reached their ears.
14 the men took of their victuals and asked not counsel at the mouth of the Lord--The mouldy appearance of their bread was, after examination, accepted as guaranteeing the truth of the story. In this precipitate conclusion the Israelites were guilty of excessive credulity and culpable negligence, in not asking by the high priest's Urim and Thummim the mind of God, before entering into the alliance. It is not clear, however, that had they applied for divine direction they would have been forbidden to spare and connect themselves with any of the Canaanite tribes who renounced idolatry and embraced and worshipped the true God. At least, no fault was found with them for making a covenant with the Gibeonites; while, on the other hand, the violation of it was severely punished (
2Sam 21:1; and
Josh 11:19-
Josh 11:20).
16 at the end of three days . . . they heard that they were their neighbours, and that they dwelt among them--This information was obtained in their further progress through the country; for as
Josh 9:17 should be rendered, "when the children of Israel journeyed, they came to their cities." Gibeon was about eighteen or twenty miles from Gilgal.
17 Chephirah-- (
Josh 18:26;
Ezra 2:25;
Neh 7:29).
Beeroth-- (
2Sam 4:2), now El Berich, about twenty minutes' distance from El Jib (Gibeon).
Kirjath-jearim--"the city of forests," now Kuryet-el-Enab [ROBINSON].
18 the children of Israel smote them not--The moral character of the Gibeonites' stratagem was bad. The princes of the congregation did not vindicate either the expediency or the lawfulness of the connection they had formed; but they felt the solemn obligations of their oath; and, although the popular clamor was loud against them, caused either by disappointment at losing the spoils of Gibeon, or by displeasure at the apparent breach of the divine commandment, they determined to adhere to their pledge, "because they had sworn by the Lord God of Israel." The Israelitish princes acted conscientiously; they felt themselves bound by their solemn promise; but to prevent the disastrous consequences of their imprudent haste, they resolved to degrade the Gibeonites to a servile condition as a means of preventing their people from being ensnared into idolatry, and thus acted up, as they thought, to the true spirit and end of the law.
27 hewers of wood and drawers of water--The menials who performed the lowest offices and drudgery in the sanctuary; whence they were called Nethinims (
1Chr 9:2;
Ezra 2:43;
Ezra 8:20); that is, given, appropriated. Their chastisement thus brought them into the possession of great religious privileges (
Ps 84:10).