1Na ka turia atu e nga tama a Iharaira, a ka noho ki nga mania o Moapa, ki tenei taha o Horano ki te ritenga atu o Heriko. 2A i kite a Paraka tama a Tiporo i nga mea katoa i mea ai a Iharaira ki nga Amori. 3Na nui atu te wehi o Moapa ki te iwi, no te mea he tokomaha: a tuatea noa iho a Moapa i nga tama a Iharaira. 4Na ka mea a Moapa ki nga kaumatua o Miriana, Akuanei tenei hui horomiti ai i nga tangata katoa i nga taha katoa o tatou, pera ai me te kau e horomiti nei i te tarutaru o te mara. A ko Paraka tama a Tiporo te kingi o Moapa i taua wa. 5Na ka tukua e ia he karere ki a Paraama tama a Peoro ki Petoto, i te taha o te awa, ki te whenua o nga tama o tona iwi, ki te tiki i a ia, hei mea, He iwi tenei kua puta mai i Ihipa, na, kapi ana i a ratou te mata o te whenua; e noho nei ano rato u i toku aroaro: 6Na, tena, haere mai hei kaikanga maku i te iwi nei; he kaha ke hoki ratou i ahau: tera pea ka toa ahau, ka patua ratou e matou, a ka peia atu ratou i te whenua: e mohio ana hoki ahau, ko tau e manaaki ai ka manaakitia, ko tau hoki e kanga ai ka k anga. 7A ka haere nga kaumatua o Moapa ratou ko nga kaumatua o Miriana me nga utu makutu i o ratou ringa; a ka tae ki a Paraama, a korerotia ana e ratou nga kupu a Paraka. 8Na ka mea ia ki a ratou, E noho ki konei i tenei po, a maku e whakahoki he korero ki a koutou, ko ta Ihowa hoki e korero ai ki ahau. Na ka noho nga rangatira o Moapa ki a Paraama. 9Na ka haere te Atua ki a Paraama, ka mea, Ko wai ena tangata i a koe na? 10A ka mea a Paraama ki te Atua, Kua unga tangata mai a Paraka tama a Tiporo, kingi o Moapa, ki ahau, hei ki mai, 11He iwi tenei kua puta mai i Ihipa, a kapi ana i a ratou te mata o te whenua: tena, haere mai hei kaikanga maku i a ratou; tera pea e taea e ahau te whawhai ki a ratou, te pei hoki i a ratou. 12Na ka mea te Atua ki a Paraama, Kaua e haere i a ratou; kaua e kanga tena iwi: kua oti hoki ratou te manaaki. 13Na ka maranga a Paraama i te ata, ka mea ki nga rangatira a Paraka, Haere ki to koutou whenua: e kore hoki a Ihowa e pai ki te tuku i ahau kia haere i a koutou. 14Na ka whakatika nga rangatira o Moapa, ka haere ki a Paraka, ka mea, Kihai a Paraama i pai ki te haere tahi mai i a matou. 15Na ka tonoa e Paraka etahi atu rangatira, he tokomaha atu, he nunui atu i era. 16A ka tae ratou ki a Paraama, ka mea ki a ia, Ko te kupu tenei a Paraka tama a Tiporo, kei puritia atu koe e tetahi mea, haere mai ki ahau: 17Ka whakanuia rawatia hoki koe e ahau, ka meatia ano e ahau nga mea katoa e mea mai ai koe ki ahau: haere mai ra hei kaikanga maku i tenei iwi. 18Na ka utu Paraama, ka mea ki nga tangata a Paraka, Ahakoa i ki tona whare i te hiriwa, i te koura, e homai e Paraka ki ahau, e kore e ahei i ahau te whakawhiti ki ko atu i te kupu a Ihowa, a toku Atua, te mea i te mea iti iho, i te mea nui ake r anei. 19Na, e noho ki konei i tenei po, kia mohio ahau ki ta Ihowa e mea mai ai ano ki ahau. 20A i puta mai te Atua ki a Paraama i te po, a ka mea ki a ia, Ki te haere mai aua tangata ki te karanga i a koe, whakatika, haere i a ratou: ko te kupu ia e korero ai ahau ki a koe, ko tena tau e mea ai. 21Na ka maranga a Paraama i te ata, a whakanohoia ana e ia tana kaihe, a haere ana i nga rangatira o Moapa. 22Na ka mura te riri o te Atua mona i haere, a ka tu te anahera a Ihowa ki te ara hei hoariri mona. A i runga ia i tona kaihe e noho ana, ko ana tangata tokorua hoki ona hoa. 23A ka kite te kaihe i te anahera a Ihowa e tu ana i te ara, me tana hoari i tona ringa, unu rawa, ka peka atu te kaihe i te ara, a ka haere ki te parae: na ka whiua e Paraama te kaihe kia anga ki te ara. 24Katahi ka tu te anahera a Ihowa ki tetahi huarahi whawharua o nga mara waina, he taiepa kei tenei taha, he taiepa hoki kei tera taha. 25A, no te kitenga o te kaihe i te anahera a Ihowa, ka whakapiri ki te taiepa, a karapitia ana te waewae o Paraama ki te taiepa: no ka whiua ano e ia. 26Na ka neke ano te anahera a Ihowa, a ka tu ki te wahi kuiti, kahore nei he ara hei pekanga ki matau, ki maui. 27A, no te kitenga o te kaihe i te anahera a Ihowa, ka takoto ki raro i a Paraama: a ka mura te riri o Paraama, ka patua e ia te kaihe ki tana rakau. 28Na ka whakahamumutia e Ihowa te waha o te kaihe, a ka korero ki a Paraama, I aha ahau ki a koe, i toru ai enei patunga au i ahau? 29A ka mea a Paraama ki te kaihe, Mo tau maminga ra ki ahau: me he hoari i toku ringa, ina, kua whakamatea koe e ahau inaianei. 30Na ka mea ake te kaihe ki a Paraama, Ehara ianei ahau i tau kaihe, i ekengia nei e koe o toku rironga mai ra ano i a koe, a tae noa mai ki tenei ra? he penei ranei taku hanga ki a koe i mua? A ka mea ia, Kahore. 31Katahi ka whakatirohia e Ihowa nga kanohi o Paraama, a ka kite ia i te anahera a Ihowa e tu ana i te ara, me tana hoari i tona ringa, unu rawa: na ka tuohu ia, ka piko iho tona mata. 32Na a mea te anahera a Ihowa ki a ia, Na te aha enei patunga e toru au i tau kaihe? nana, i puta atu ahau hei hoariri mou, no te mea e peau ke ana tou ara i toku aroaro: 33A i kite te kaihe i ahau, e toru ona pekanga ki tahaki i toku aroaro: me i kahore ia te peka atu ki tahaki i toku aroaro, ina, kua patua tenei koe e ahau, a ko ia kua whakaorangia. 34Na ka mea a Paraama ki te anahera a Ihowa, Kua hara ahau; noku kihai i mohio ko koe te tu mai ana i te ara ki te whakatutaki i ahau: na ki te he tenei ki tau titiro, me hoki ahau. 35Na ka mea te anahera a Ihowa ki a Paraama, Haere i aua tangata: ko te kupu ia e korero ai ahau ki a koe, ko tena anake tau e korero ai. Na ka haere a Paraama i nga rangatira a Paraka. 36A, ko rongo a Paraka e tae mai ana a Paraama, ka haere ia ki te whakatau i a ia ki tetahi pa o Moapa i te rohe o Aranona, i te rohe whakamutunga. 37A ka mea a Paraka ki a Paraama, Kahore ianei ahau i ata unga ki a koe, ki te karanga i a koe? he aha koe te haere mai ai ki ahau? he pono ranei e kore e ahei i ahau te whakanui i a koe? 38Na ka mea a Paraama ki a Paraka, Na, kua tae mai nei ahau ki a koe: e taea ranei e ahau te korero tetahi mea, ahakoa iti? Ko te kupu e homai e te Atua ki toku mangai, ko tena taku e korero ai. 39Na ka haere a Paraama i a Paraka, a ka tae raua ki Kiriata Hutoto. 40Na ka patua he kau, he hipi, e Paraka, a ka unga tangata i a Paraama ratou ko ona hoa, ko nga rangatira. 41A i te ata ka mau a Paraka ki a Paraama, a kawea ana e ia ki runga ki nga wahi teitei o Paara, a ka kite atu ia i reira i te hiku o te iwi.
Jamieson Fausset Brown Bible Commentary 1 BALAK'S FIRST MESSAGE FOR BALAAM REFUSED. (Num. 22:1-20)
Israel . . . pitched in the plains of Moab--so called from having formerly belonged to that people, though wrested from them by Sihon. It was a dry, sunken, desert region on the east of the Jordan valley, opposite Jericho.
2 Balak--that is, "empty." Terrified (
Deut 2:25;
Exod 15:15) at the approach of so vast a multitude and not daring to encounter them in the field, he resolved to secure their destruction by other means.
4 elders of Midian--called kings (
Num 31:8) and princes (
Josh 13:21). The Midianites, a distinct people on the southern frontier of Moab, united with them as confederates against Israel, their common enemy.
5 He sent messengers therefore unto Balaam--that is, "lord" or "devourer" of people, a famous soothsayer (
Josh 13:22).
son of Beor--or, in the Chaldee form, Bosor--that is, "destruction."
Pethor--a city of Mesopotamia, situated on the Euphrates.
6 Come . . . curse me this people--Among the heathen an opinion prevailed that prayers for evil or curses would be heard by the unseen powers as well as prayers for good, when offered by a prophet or priest and accompanied by the use of certain rites. Many examples are found in the histories of the Greeks and Romans of whole armies being devoted to destruction, and they occur among the natives of India and other heathen countries still. In the Burmese war, magicians were employed to curse the British troops.
7 the elders of Moab and . . . of Midian departed with the rewards of divination--like the fee of a fortune teller, and being a royal present, it would be something handsome.
8 Lodge here this night, and I will bring you word again, as the Lord shall speak unto me, &c.--God usually revealed His will in visions and dreams; and Balaam's birth and residence in Mesopotamia, where the remains of patriarchal religion still lingered, account for his knowledge of the true God. His real character has long been a subject of discussion. Some, judging from his language, have thought him a saint; others, looking to his conduct, have described him as an irreligious charlatan; and a third class consider him a novice in the faith, who had a fear of God, but who had not acquired power over his passions [HENGSTENBERG].
13 the Lord refuseth to give me leave to go with you--This answer has an appearance of being good, but it studiously concealed the reason of the divine prohibition [
Num 22:12], and it intimated his own willingness and desire to go--if permitted. Balak despatched a second mission, which held out flattering prospects, both to his avarice and his ambition (
Gen 31:30).
19 tarry ye also here this night, that I may know what the Lord will say unto me more--The divine will, as formerly declared, not being according to his desires, he hoped by a second request to bend it, as he had already bent his own conscience, to his ruling passions of pride and covetousness. The permission granted to Balaam is in accordance with the ordinary procedure of Providence. God often gives up men to follow the impulse of their own lusts; but there is no approval in thus leaving them to act at the prompting of their own wicked hearts (
Josh 13:27).
21 THE JOURNEY. (Num. 22:21-41)
Balaam . . . saddled his ass--probably one of the white sprightly animals which persons of rank were accustomed to ride. The saddle, as usually in the East, would be nothing more than a pad or his outer cloak.
22 God's anger was kindled because he went--The displeasure arose partly from his neglecting the condition on which leave was granted him--namely, to wait till the princes of Moab "came to call him" [
Num 22:20], and because, through desire for "the wages of unrighteousness" [
2Pet 2:15], he entertained the secret purpose of acting in opposition to the solemn charge of God.
24 the angel of the Lord stood in a path of the vineyards--The roads which lead through fields and vineyards are so narrow that in most parts a man could not pass a beast without care and caution. A stone or mud fence flanks each side of these roads, to prevent the soil being washed off by the rains.
28 the Lord opened the mouth of the ass--to utter, like a parrot, articulate sounds, without understanding them. That this was a visionary scene is a notion which seems inadmissible, because of the improbability of a vision being described as an actual occurrence in the middle of a plain history. Besides, the opening of the ass's mouth must have been an external act, and that, with the manifest tenor of Peter's language, strongly favors the literal view [
2Pet 2:15-16]. The absence of any surprise at such a phenomenon on the part of Balaam may be accounted for by his mind being wholly engrossed with the prospect of gain, which produced "the madness of the prophet" [
2Pet 2:16]. "It was a miracle, wrought to humble his proud heart, which had to be first subjected in the school of an ass before he was brought to attend to the voice of God speaking by the angel" [CALVIN].
34 I have sinned . . . if it displease thee, I will get me back again--Notwithstanding this confession, he evinced no spirit of penitence, as he speaks of desisting only from the outward act. The words "go with the men" was a mere withdrawal of further restraint, but the terms in which leave was given are more absolute and peremptory than those in
Num 22:20.
36 when Balak heard that Balaam was come, he went out to meet him--Politeness requires that the higher the rank of the expected guest, greater distance is to be gone to welcome his arrival.
38 the word that God putteth in my mouth, that shall I speak--This appears a pious answer. It was an acknowledgment that he was restrained by a superior power.
39 Kirjath-huzoth--that is, "a city of streets."
40 Balak offered oxen and sheep--made preparations for a grand entertainment to Balaam and the princes of Midian.
41 high places of Baal--eminences consecrated to the worship of Baal-peor (see on
Num 25:3) or Chemosh.