1ESTAS son las partidas de los hijos de Israel, que salieron de la tierra de Egipto por sus escuadrones, por mano de Moisés y Aarón, 2Que Moisés escribió sus salidas por sus partidas por dicho de Jehová: y estas son sus partidas por sus salidas. 3De Ramesses partieron el mes primero a los quince dias del mes primero: el segundo día de la páscua salieron los hijos de Israel con mano alta a ojos de todos los Egipcios. 4Enterrando los Egipcios los que Jehová había muerto de ellos, a todo primogénito; y habiendo Jehová hecho juicios en sus dioses. 5Partieron pues los hijos de Israel de Ramesses, y asentaron campo en Socot. 6Y partiendo de Socot asentaron en Etam, que es al cabo del desierto. 7Y partiendo de Etam volvieron sobre Pihahirot, que es delante de Baal-sefón, y asentaron delante de Magdalo. 8Y partiendo de Pihahirot pasaron por medio de la mar al desierto, y anduvieron camino de tres dias por el desierto de Etam, y asentaron en Mara. 9Y partiendo de Mara vinieron a Elim, donde había doce fuentes de aguas y setenta palmas; y asentaron allí. 10Y partidos de Elim asentaron junto al mar Bermejo. 11Y partidos del mar Bermejo asentaron en el desierto de Sin. 12Y partidos del desierto de Sin asentaron en Dafca. 13Y partidos de Dafca asentaron en Alús. 14Y partidos de Alús asentaron en Rafidim, donde el pueblo no tuvo aguas para beber. 15Y partidos de Rafidim asentaron en el desierto de Sinaí. 16Y partidos del desierto de Sinaí asentaron en Kibrot-hataava. 17Y partidos de Kibrot-hataava asentaron en Jaserot. 18Y partidos de Jaserot asentaron en Retma. 19Y partidos de Retma asentaron en Remmon-fares. 20Y partidos de Remmon-fares asentaron en Lebna. 21Y partidos de Lebna asentaron en Ressa. 22Y partidos de Ressa asentaron en Cealata. 23Y partidos de Cealata asentaron en el monte de Sefer. 24Y partidos del monte de Sefer asentaron en Harada. 25Y partidos de Harada asentaron en Macelot. 26Y partidos de Macelot asentaron en Tahat. 27Y partidos de Tahat asentaron en Tare. 28Y partidos de Tare asentaron en Metca. 29Y partidos de Metca asentaron en Hesmona. 30Y partidos de Hesmona asentaron en Moserot. 31Y partidos de Moserot asentaron en Bene-jaacán. 32Y partidos de Bene-jaacán asentaron en el monte de Guidgad. 33Y partidos del monte de Guidgad asentaron en Jetebata. 34Y partidos de Jetebata asentaron en Hebrona. 35Y partidos de Hebrona asentaron en Asión-gaber. 36Y partidos de Asión-gaber asentaron en el desierto de Zin, que es Cádes. 37Y partidos de Cádes asentaron en el monte de Hor en el fin de la tierra de Edom. 38Y subió Aarón el sacerdote en el monte de Hor, conforme al dicho de Jehová, y allí murió a los cuarenta años de la salida de los hijos de Israel de la tierra de Egipto, en el mes quinto, en el primero del mes. 39Y era Aarón de edad de ciento y veinte y tres años cuando murió en el monte de Hor. 40Y oyó el Cananeo rey de Arad, que habitaba al mediodía en la tierra de Canaán, como habían entrado los hijos de Israel. 41Y partidos del monte de Hor asentaron en Salmona. 42Y partidos de Salmona asentaron en Funón. 43Y partidos de Funón asentaron en Obot. 44Y partidos de Obot asentaron en Je-abarim en el término de Moab. 45Y partidos de Je-abarim asentaron en Dibon-gad. 46Y partidos de Dibon-gad asentaron en Helmon-deblataim. 47Y partidos de Helmon-deblataim asentaron en los montes de Abarim delante de Nebo. 48Y partidos de los montes de Abarim asentaron en los campos de Moab junto al Jordán de Jericó. 49Finalmente asentaron junto al Jordán desde Bet-jesimot hasta Abel-satim en los campos de Moab. 50Y habló Jehová a Moisés en los campos de Moab junto al Jordán de Jericó, diciendo: 51Habla a los hijos de Israel, y díles: Cuando hubiereis pasado el Jordán a la tierra de Canaán, 52Echaréis a todos los moradores de la tierra de delante de vosotros, y destruiréis todas sus pinturas, y todas sus imágenes de fundición, destruiréis asimismo todos sus altos: 53Y echaréis los moradores de la tierra, y habitaréis en ella: porque yo os la he dado para que la heredeis. 54Y heredaréis la tierra por suertes por vuestras familias; al mucho daréis mucho por su heredad, y al poco daréis poco por su heredad: donde le saliere la suerte, allí la tendrá: por las tribus de vuestros padres heredaréis. 55Y si no echareis los moradores de la tierra de delante de vosotros, será, que los que dejareis de ellos serán por aguijones en vuestros ojos, y por espinas en vuestros costados, y afligiros han sobre la tierra en que vosotros habitareis. 56Y será, que como yo pensé hacerles a ellos, haré a vosotros.
Jamieson Fausset Brown Bible Commentary 1 TWO AND FORTY JOURNEYS OF THE ISRAELITES--FROM EGYPT TO SINAI. (
Num 33:1-
Num 33:15)
These are the journeys of the children of Israel--This chapter may be said to form the winding up of the history of the travels of the Israelites through the wilderness; for the three following chapters relate to matters connected with the occupation and division of the promised land. As several apparent discrepancies will be discovered on comparing the records here given of the journeyings from Sinai with the detailed accounts of the events narrated in the Book of Exodus and the occasional notices of places that are found in that of Deuteronomy, it is probable that this itinerary comprises a list of only the most important stations in their journeys--those where they formed prolonged encampments, and whence they dispersed their flocks and herds to pasture on the adjacent plains till the surrounding herbage was exhausted. The catalogue extends from their departure out of Egypt to their arrival on the plains of Moab.
went forth . . . with their armies--that is, a vast multitude marshalled in separate companies, but regular order.
2 Moses wrote their goings out according to their journeys by the commandment of the Lord--The wisdom of this divine order is seen in the importance of the end to which it was subservient--namely, partly to establish the truth of the history, partly to preserve a memorial of God's marvellous interpositions on behalf of Israel, and partly to confirm their faith in the prospect of the difficult enterprise on which they were entering, the invasion of Canaan.
3 Rameses--generally identified with Heroopoils, now the modern Abu-Keisheid (see on
Exod 12:37), which was probably the capital of Goshen, and, by direction of Moses, the place of general rendezvous previous to their departure.
4 upon their gods--used either according to Scripture phraseology to denote their rulers (the first-born of the king and his princes) or the idolatrous objects of Egyptian worship.
5 pitched in Succoth--that is, "booths"--a place of no note except as a temporary halting place, at Birketel-Hadji, the Pilgrim's Pool [CALMET].
6 Etham--edge, or border of all that part of Arabia-Petrća which lay contiguous to Egypt and was known by the general name of Shur.
7 Pi-hahiroth, Baal-zephon . . . Migdol--(See on
Exod 14:2).
8 Marah--thought to be Ain Howarah, both from its position and the time (three days) it would take them with their children and flocks to march from the water of Ayun Musa to that spot.
9 Elim--supposed to be Wady Ghurundel (see on
Exod 15:27).
10 encamped by the Red Sea--The road from Wady Ghurundel leads into the interior, in consequence of a high continuous ridge which excludes all view of the sea. At the mouth of Wady-et-Tayibeh, after about three days' march, it opens again on a plain along the margin of the Red Sea. The minute accuracy of the Scripture narrative, in corresponding so exactly with the geographical features of this region, is remarkably shown in describing the Israelites as proceeding by the only practicable route that could be taken. This plain, where they encamped, was the Desert of Sin (see on
Exod 16:1).
12 Dophkah . . . Alush . . . Rephidim--These three stations, in the great valleys of El Sheikh and Feiran, would be equivalent to four days' journey for such a host. Rephidim (
Exod 17:6) was in Horeb, the burnt region--a generic name for a hot, mountainous country. [See on
Exod 17:1.]
15 wilderness of Sinai--the Wady Er-Raheh.
16 FROM SINAI TO KADESH AND PLAINS OF MOAB. (Num. 33:16-56)
Kibroth-Hattaavah ("the graves of lust," see on
Num 11:34) --The route, on breaking up the encampment at Sinai, led down Wady Sheikh; then crossing Jebel-et-Tih, which intersected the peninsula, they descended into Wady Zalaka, pitching successively at two brief, though memorable, stations (
Deut 9:22); then they encamped at Hazeroth ("unwalled villages"), supposed to be at Ain-Hadera (see on
Num 11:35). Kadesh, or Kadesh-barnea, is supposed to be the great valley of the Ghor, and the city Kadesh to have been situated on the border of this valley [BURCKHARDT; ROBINSON]. But as there are no less than eighteen stations inserted between Hazeroth and Kadesh, and only eleven days were spent in performing that journey (
Deut 1:2), it is evident that the intermediate stations here recorded belong to another and totally different visit to Kadesh. The first was when they left Sinai in the second month (
Num 1:11;
Num 13:20), and were in Kadesh in August (
Deut 1:45), and "abode many days" in it. Then, murmuring at the report of the spies, they were commanded to return into the desert "by the way of the Red Sea." The arrival at Kadesh, mentioned in this catalogue, corresponds to the second sojourn at that place, being the first month, or April (
Num 20:1). Between the two visits there intervened a period of thirty-eight years, during which they wandered hither and thither through all the region of El-Tih ("wanderings"), often returning to the same spots as the pastoral necessities of their flocks required; and there is the strongest reason for believing that the stations named between Hazeroth (
Num 33:8) and Kadesh (
Num 33:36) belong to the long interval of wandering. No certainty has yet been attained in ascertaining the locale of many of these stations. There must have been more than are recorded; for it is probable that those only are noted where they remained some time, where the tabernacle was pitched, and where Moses and the elders encamped, the people being scattered for pasture in various directions. From Ezion-geber, for instance, which stood at the head of the gulf of Akaba, to Kadesh, could not be much less than the whole length of the great valley of the Ghor, a distance of not less than a hundred miles, whatever might be the exact situation of Kadesh; and, of course, there must have been several intervening stations, though none are mentioned. The incidents and stages of the rest of the journey to the plains of Moab are sufficiently explicit from the preceding chapters.
18 Rithmah ("the place of the broom")--a station possibly in some wady extending westward of the Ghor.
19 Rimmon-parez, or Rimmon--a city of Judah and Simeon (
Josh 15:32); Libnah, so called from its white poplars (
Josh 10:29), or, as some think, a white hill between Kadesh and Gaza (
Josh 10:29); Rissah (El-arish); mount Shapher (Cassius); Moseroth, adjacent to mount Hor, in Wady Mousa. Ezion-geber, near Akaba, a seaport on the western shore of the Elanitic gulf; Wilderness of Zin, on the east side of the peninsula of Sinai; Punon, in the rocky ravines of mount Hor and famous for the mines and quarries in its vicinity as well as for its fruit trees, now Tafyle, on the border of Edom; Abarim, a ridge of rugged hills northwest of the Arnon--the part called Nebo was one of its highest peaks--opposite Jericho. (See on
Deut 10:6).
50 ye shall drive out all the inhabitants of the land from before you--not, however, by expulsion, but extermination (
Deut 7:1).
and destroy all their pictures--obelisks for idolatrous worship (see on
Lev 26:1).
and destroy all their molten images, and quite pluck down all their high places--by metonymy for all their groves and altars, and materials of worship on the tops of hills.
54 ye shall divide the land by lot--The particular locality of each tribe was to be determined in this manner while a line was to be used in measuring the proportion (
Josh 18:10;
Ps 16:5-
Ps 16:6).
55 But if ye will not drive out the inhabitants of the land from before you--No associations were to be formed with the inhabitants; otherwise, "if ye let remain, they will be pricks in your eyes, and thorns in your sides"--that is, they would prove troublesome and dangerous neighbors, enticing to idolatry, and consequently depriving you of the divine favor and blessing. The neglect of the counsel against union with the idolatrous inhabitants became fatal to them. This earnest admonition given to the Israelites in their peculiar circumstances conveys a salutary lesson to us to allow no lurking habits of sin to remain in us. That spiritual enemy must be eradicated from our nature; otherwise it will be ruinous to our present peace and future salvation.