1Y aconteció después de la muerte de Jehosúa, que los hijos de IsraeL consultaron a Jehovah (el Eterno), al decir: ¿Quién subirá por nosotros el primero a pelear contra los Kenaanitas? 2Y Jehovah (el Eterno) respondió: Jehudá subirá: he aquí que yo he entregado la tierra en sus manos. 3Y Jehudá dijo a Simeón su hermano: Sube conmigo en mi suerte y luchemos contra el Kenaanita: y yo también iré contigo en tu suerte. Y Simeón fue con él. 4Y subió Jehudá, y Jehovah (el Eterno) entregó en sus manos al Kenaanita, y al Perizita: e hirieron de ellos en Bezec diez mil hombres. 5Y hallaron a Adoni-Bezec en Bezec, y pelearon contra él: e hirieron al Kenaanita, y al Perizita. 6Mas Adoni-Bezec huyó: y le siguieron, y le prendieron, y le cortaron los pulgares de las manos y de los pies. 7Entonces Adoni-Bezec dijo: Setenta reyes cortados los pulgares de sus manos y de sus pies, reunían <las migajas> debajo de mi mesa: como yo hice, así me ha pagado ELohim (Poderosos). Y le metieron en Jerusalem, donde murió. 8Y habían combatido los hijos de Jehudá a Jerusalem, y la habían tomado, y herido a filo de espada, y puesto a fuego la ciudad: 9Después los hijos de Jehudá descendieron para pelear contra el Kenaanita, que habitaba en las montañas, y al mediodía, y en los llanos. 10Y se fue Jehudá contra el Kenaanita que habitaba en Hebrón, y antes el nombre de Hebrón era Kiriat-Arba, e hirieron a Sesai, a Ahimán, y a Talmai. 11Y de allí fue a los que habitaban en Debir, que antes se llamaba Kiriat-Sefer. 12Y dijo Caleb: El que hiriere a Kiriat-Sefer, y la tomáre yo le daré a mi hija Acsa por mujer. 13Y tómola AtenieL, hijo de Kenaz, hermano de Caleb menor que él: y él le dio a su hija Acsa por mujer. 14Y cuando la llevaban, persuadióle que pidiese a su padre tierras para labrar. Y ella descendió del asno: y Caleb le dijo: ¿Qué tienes? 15Ella entonces le respondió: Dame una bendición: que pues me has dado tierra de secadal me des también fuentes de aguas. Entonces Caleb le dio las fuentes de arriba, y las fuentes de abajo. 16Y los hijos del Kenita, suegro de Moisés subieron de la ciudad de las palmeras con los hijos de Jehudá al desierto de Jehudá, que es al mediodía de Arad: y fueron y habitaron con el pueblo. 17Jehudá pues fue a su hermano Simeón, e hirieron al Kenaanita que habitaba en Zefat, y la asolaron: y pusieron por nombre a la ciudad, Harema. 18Tomó también Jehudá a Aza con su término: y a Askelón con su término: y a Ecrón con su término. 19Y fue Jehovah (el Eterno) con Jehudá, y echó a los de las montañas: mas no pudo echar a los que habitaban en las campañas, los cuales tenían carros herrados. 20Y dieron a Caleb a Hebrón, como Moisés había dicho: él cual echó de allí a tres hijos de Anak. 21Mas al Jebusita, que habitaba en Jerusalem no echaron los hijos de Benjamín, antes el Jebusita habito con los hijos de Benjamín en Jerusalem hasta hoy. 22También los de la casa de Yosef subieron a BeteL: y fue Jehovah (el Eterno) con ellos. 23Y los de la casa de Yosef pusieron espías en BeteL, la cual ciudad antes se llamaba Avellana. 24Y los que espiaban, vieron un hombre que salía de la ciudad, y le dijeron: Muéstranos ahora la entrada de la ciudad, y haremos contigo misericordia. 25Y él les mostró la entrada a la ciudad, y la hirieron a filo de espada, y dejaron a aquel hombre con toda su parentela. 26Y aquel hombre se fue a la tierra de los Hititas, y edificó una ciudad, a la cual llamó Avellana; este es su nombre hasta este día. 27Tampoco Manasés echó a los de Bet-Sán, ni a los de sus aldeas: ni a los de Tanac, y sus aldeas: ni a los que habitaban en Dor, y en sus aldeas: ni a los que habitaban en Jibleam, y en sus aldeas: ni a los que habitaban en Megido y en sus aldeas: mas el Kenaanita quiso habitar en esta tierra. 28Mas cuando IsraeL tomó fuerzas, hizo al Kenaanita tributario: pero no le echó. 29Tampoco Efraim echó al Kenaanita que habitaba en Gazer, antes habito el Kenaanita en medio de él en Gazer. 30Tampoco Zebulún echó los que habitaban en Kitrón, y a los que habitaban en Nahalal: mas el Kenaanita habitó en medio de él, y le fueron tributarios. 31Tampoco Aser echó a los que habitaban en Aco, y a los que habitaban en Zidón, y en Aclab, y en Aczib, y en Helba, y en Afec, y en Rehob; 32Antes habitó Aser entre los Kenaanitas, que habitaban en la tierra, que no los echó. 33Tampoco Neftalí echó los que habitaban en Bet-Semes, y a los que habitaban en Bet-Anat: mas habitó entre los Kenaanitas, que habitaban en la tierra: mas le fueron tributarios los habitadores de Bet-Semes, y los habitadores de Bet-Anat. 34Los del Emorita presionaron a los hijos de Dan hasta el monte, que no los dejaron descender al valle: 35Y el Emorita quiso habitar en el monte de Heres, en Ajalón, y en Saalbim; mas como la mano de la casa de Yosef tomó fuerzas, hiciéronlos tributarios. 36Y el término del Emorita fue desde la subida de Acrabim, y desde la piedra, y arriba.
Jamieson Fausset Brown Bible Commentary 1 THE ACTS OF JUDAH AND SIMEON. (
Judg 1:1-
Judg 1:3)
Now after the death of Joshua--probably not a long period, for the Canaanites seem to have taken advantage of that event to attempt recovering their lost position, and the Israelites were obliged to renew the war.
the children of Israel asked the Lord--The divine counsel on this, as on other occasions, was sought by Urim and Thummim, by applying to the high priest, who, according to JOSEPHUS, was Phinehas.
saying, Who shall go up for us against the Canaanites first--The elders, who exercised the government in their respective tribes, judged rightly, that in entering upon an important expedition, they should have a leader nominated by divine appointment; and in consulting the oracle, they adopted a prudent course, whether the object of their inquiry related to the choice of an individual commander, or to the honor of precedency among the tribes.
2 the Lord said, Judah shall go up--The predicted pre-eminence (
Gen 49:8) was thus conferred upon Judah by divine direction, and its appointment to take the lead in the ensuing hostilities was of great importance, as the measure of success by which its arms were crowned, would animate the other tribes to make similar attempts against the Canaanites within their respective territories.
I have delivered the land into his hand--not the whole country, but the district assigned for his inheritance.
3 Judah said unto Simeon his brother, Come up with me . . ., that we may fight against the Canaanites--Being conterminous tribes (
Josh 19:1-
Josh 19:2), they had a common interest, and were naturally associated in this enterprise.
5 ADONI-BEZEK JUSTLY REQUITED. (Jdg. 1:4-21)
Bezek--This place lay within the domain of Judah, about twelve miles south of Jerusalem.
found Adoni-bezek--that is, "lord of Bezek"--he was "found," that is, surprised and routed in a pitched battle, whence he fled; but being taken prisoner, he was treated with a severity unusual among the Israelites, for they "cut off his thumbs and great toes." Barbarities of various kinds were commonly practised on prisoners of war in ancient times, and the object of this particular mutilation of the hands and feet was to disable them for military service ever after. The infliction of such a horrid cruelty on this Canaanite chief would have been a foul stain on the character of the Israelites if there were not reason for believing it was done by them as an act of retributive justice, and as such it was regarded by Adoni-bezek himself, whose conscience read his atrocious crimes in their punishment.
7 Threescore and ten kings--So great a number will not appear strange, when it is considered that anciently every ruler of a city or large town was called a king. It is not improbable that in that southern region of Canaan, there might, in earlier times, have been even more till a turbulent chief like Adoni-bezek devoured them in his insatiable ambition.
8 Now the children of Judah had fought against Jerusalem, and had taken it--The capture of this important city, which ranks among the early incidents in the war of invasion (
Josh 15:63), is here noticed to account for its being in the possession of the Judahites; and they brought Adoni-bezek thither [
Judg 1:7], in order, probably, that his fate being rendered so public, might inspire terror far and wide. Similar inroads were made into the other unconquered parts of Judah's inheritance [
Judg 1:9-
Judg 1:11]. The story of Caleb's acquisition of Hebron is here repeated (
Josh 15:16-
Josh 15:19). [See on
Josh 15:16.]
16 the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the children of Judah--called "the Kenite," as probably descended from the people of that name (
Num 24:21-
Num 24:22). If he might not himself, his posterity did accept the invitation of Moses (
Num 10:32) to accompany the Israelites to Canaan. Their first encampment was in the "city of palm trees"--not Jericho, of course, which was utterly destroyed, but the surrounding district, perhaps En-gedi, in early times called Hazezon-tamar (
Gen 14:7), from the palm-grove which sheltered it. Thence they removed for some unknown cause, and associating themselves with Judah, joined in an expedition against Arad, in the southern part of Canaan (
Num 21:1). On the conquest of that district, some of this pastoral people pitched their tents there, while others migrated to the north (
Judg 4:17).
17 And Judah went with Simeon his brother--The course of the narrative is here resumed from
Judg 1:9, and an account given of Judah returning the services of Simeon (
Judg 1:3), by aiding in the prosecution of the war within the neighboring tribes.
slew the Canaanites that inhabited Zephath--or Zephathah (
2Chr 14:10), a valley lying in the southern portion of Canaan.
Hormah--destroyed in fulfilment of an early vow of the Israelites (see on
Num 21:2). The confederate tribes, pursuing their incursions in that quarter, came successively to Gaza, Askelon, and Ekron, which they took. But the Philistines seem soon to have regained possession of these cities.
19 the Lord was with Judah; . . . but they could not drive out the inhabitants of the valley--The war was of the Lord, whose omnipotent aid would have ensured their success in every encounter, whether on the mountains or the plains, with foot soldiers or cavalry. It was distrust, the want of a simple and firm reliance on the promise of God, that made them afraid of the iron chariots (see on
Josh 11:4-
Josh 11:9).
21 the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem--Judah had expelled the people from their part of Jerusalem (
Judg 1:8). The border of the two tribes ran through the city--Israelites and natives must have been closely intermingled.
22 SOME CANAANITES LEFT. (
Judg 1:22-
Judg 1:26)
the house of Joseph--the tribe of Ephraim, as distinguished from Manasseh (
Judg 1:27).
24 the spies . . . said, . . . Show us, . . . the entrance into the city--that is, the avenues to the city, and the weakest part of the walls.
we will show thee mercy--The Israelites might employ these means of getting possession of a place which was divinely appropriated to them: they might promise life and rewards to this man, though he and all the Canaanites were doomed to destruction (
Josh 2:12-
Josh 2:14); but we may assume the promise was suspended on his embracing the true religion, or quitting the country, as he did. If they had seen him to be firmly opposed to either of these alternatives, they would not have constrained him by promises any more than by threats to betray his countrymen. But if they found him disposed to be serviceable, and to aid the invaders in executing the will of God, they might promise to spare him.
26 Luz--(See on
Gen 12:7;
Gen 28:18).
27 The same course of subjugation was carried on in the other tribes to a partial extent, and with varying success. Many of the natives, no doubt, during the progress of this exterminating war, saved themselves by flight and became, it is thought, the first colonists in Greece, Italy, and other countries. But a large portion made a stout resistance and retained possession of their old abodes in Canaan. In other cases, when the natives were vanquished, avarice led the Israelites to spare the idolaters, contrary to the express command of God; and their disobedience to His orders in this matter involved them in many troubles which this book describes.