1Puis nous avons retourné et nous avons parti pour le désert dans la direction de la mer Rouge, comme YEHOVAH me l'avait dit; et nous avons tourné longtemps autour de la montagne de Séir. 2Et YEHOVAH me parla, en disant: 3Vous avez assez fait le tour de cette montagne; tournez-vous vers le Nord; 4Et commande au peuple, et dis-lui: Vous allez passer sur la frontière de vos frères, les enfants d'Ésaü, qui demeurent en Séir, et ils auront peur de vous. Mais soyez bien sur vos gardes; 5N'ayez point de démêlé avec eux; car je ne vous donnerai pas même de leur pays pour y poser la plante du pied; car j'ai donné à Ésaü la montagne de Séir en héritage. 6Vous achèterez d'eux les vivres pour de l'argent, et vous mangerez; vous achèterez d'eux aussi l'eau pour de l'argent, et vous boirez. 7Car YEHOVAH ton Dieu t'a béni dans toutes les œuvres de tes mains; il a connu ta marche par ce grand désert; YEHOVAH ton Dieu a été avec toi pendant ces quarante ans; tu n'as manqué de rien. 8Nous nous sommes détourné donc de nos frères, les enfants d'Ésaü, qui demeuraient à Séir, et du chemin de la campagne, d'Élath et d'Etsjonguéber; puis nous avons tourné, et nous avons passé dans la direction du désert de Moab. 9Alors YEHOVAH me dit: N'attaque point les Moabites, et n'entre point en guerre avec eux; car je ne te donnerai rien de leur pays en héritage, parce que j'ai donné Ar en héritage aux enfants de Lot. 10(Les Emim y habitaient auparavant; peuple grand, et nombreux, et de haute taille, comme les Anakim; 11Ils étaient des géants réputés (Rephaïm) comme les Anakim; mais les Moabites les appelaient Emim. 12Les Horiens demeuraient aussi auparavant à Séir; mais les descendants d'Ésaü les dépossédèrent et les détruisirent de devant eux; et ils habitèrent à leur place, comme l'a fait Israël au pays de son héritage que YEHOVAH lui a donné.) 13Maintenant levez-vous et passez le torrent de Zéred. Et nous avons passé le torrent de Zéred. 14Or, le temps que nous avons marché, depuis Kadès-Barnéa jusqu'au passage du torrent de Zéred, a été de trente-huit ans, jusqu'à ce que toute la génération des gens de guerre ait été consumée du milieu du camp, comme YEHOVAH le leur avait juré. 15Et même la main de YEHOVAH a été sur eux pour les détruire du milieu du camp, jusqu'à ce qu'ils aient été consumés. 16Et, lorsque tous les hommes de guerre eurent été consumés et furent morts du milieu du peuple, 17YEHOVAH me parla, en disant: 18Tu vas aujourd'hui passer Ar, la frontière de Moab; 19Et tu t'approcheras vis-à-vis des enfants d'Ammon; ne les attaque point, et n'aie point de démêlé avec eux; car je ne te donnerai rien du pays des enfants d'Ammon en héritage, parce que je l'ai donné en héritage aux descendants de Lot. 20(Ce pays de géants était aussi réputé (Rephaïm); les Rephaïm y habitaient auparavant, et les Ammonites les appelaient Zamzummim; 21C'était un peuple grand, nombreux, et de haute taille, comme les Anakim; mais YEHOVAH les détruisit devant eux, et ils les dépossédèrent, et habitèrent à leur place. 22C'est ainsi qu'il avait fait pour les descendants d'Ésaü, qui demeuraient à Séir, quand il détruisit les Horiens devant eux; et ils les dépossédèrent, et habitèrent à leur place, jusqu'à ce jour. 23Quant aux Avviens, qui demeuraient dans des villages jusqu'à Gaza, les Caphthorim, sortis de Caphtor, les détruisirent et habitèrent à leur place.) 24Levez-vous, partez, et passez le torrent de l'Arnon. Vois, j'ai livré entre tes mains Sihon, roi de Hesbon, l'Amoréen, avec son pays; commence à en prendre possession, et entre en guerre avec lui. 25Aujourd'hui je commencerai à répandre la crainte et la terreur de ton nom sur les peuples qui sont sous tous les cieux; en sorte qu'entendant parler de toi, ils trembleront, et seront effrayés à cause de toi. 26Alors j'envoyai, du désert de Kedémoth, des messagers à Sihon, roi de Hesbon, avec des paroles de paix, pour lui dire: 27Permets que je passe par ton pays; je marcherai toujours par le grand chemin, sans me détourner ni à droite ni à gauche; 28Tu me vendras des vivres, pour de l'argent, afin que je mange; et tu me donneras de l'eau, pour de l'argent, afin que je boive; que j'y passe seulement de mes pieds, 29Comme me l'ont permis les enfants d'Ésaü, qui demeurent à Séir, et les Moabites, qui demeurent à Ar, jusqu'à ce que je passe le Jourdain, pour entrer au pays que YEHOVAH notre Dieu nous donne. 30Mais Sihon, roi de Hesbon, ne voulut point nous laisser passer chez lui; car YEHOVAH ton Dieu avait endurci son esprit et raidi son cœur, afin de le livrer entre tes mains, comme tu le vois aujourd'hui. 31Et YEHOVAH me dit: Vois, j'ai commencé de te livrer Sihon et son pays; commence à t'emparer de son pays, pour le posséder. 32Sihon sortit donc à notre rencontre, lui et tout son peuple, pour combattre à Jahats. 33Mais YEHOVAH notre Dieu nous le livra, et nous l'avons battu, lui, ses fils, et tout son peuple. 34Dans ce même temps, nous avons prit toutes ses villes, et nous avons voué à l'interdit toutes les villes, les hommes, les femmes et les petits enfants; nous n'avons laissé personne de reste. 35Nous avons pillé seulement pour nous le bétail et le butin des villes que nous avions prises. 36Depuis Aroër, qui est sur le bord du torrent de l'Arnon, et la ville qui est dans la vallée, jusqu'à Galaad, il n'y eut pas une cité qui fût trop haute pour nous; YEHOVAH notre Dieu nous les livra toutes; 37Seulement tu ne t'es point approché du pays des enfants d'Ammon, de toute la rive du torrent de Jabbok, des villes de la montagne, et de tout ce que YEHOVAH notre Dieu nous avait défendu d'occuper.
Matthew Henry - Complete Commentary 1 Here is, I. A short account of the long stay of Israel in the wilderness:
We compassed Mount Seir many days, Deut 2:1. Nearly
thirty-eight years they wandered in the deserts of Seir; probably in some of their rests they staid several years, and never stirred; God by this not only chastised them for their murmuring and unbelief, but, 1. Prepared them for Canaan, by humbling them for sin, teaching them to mortify their lusts, to follow God, and to comfort themselves in him. It is a work of time to make souls meet for heaven, and it must be done by a long train of exercises. 2. He prepared the Canaanites for destruction. All this time the measure of their iniquity was filling up; and, though it might have been improved by them as a space to repent in, it was abused by them to the hardening of their hearts. Now that the host of Israel was once repulsed, and after that was so long entangled and seemingly lost in the wilderness, they were secure, and thought the danger was over from that quarter, which would make the next attempt of Israel upon them the more dreadful.
II. Orders given them to turn towards Canaan. Though God contend long, he will not contend for ever. Though Israel may be long kept waiting for deliverance or enlargement, it will come at last:
The vision is for an appointed time, and at the end it shall speak, and not lie. III. A charge given them not to annoy the Edomites.
1. They must not offer any hostility to them as enemies:
Meddle not with them, Deut 2:4,
Deut 2:5. (1.) They must not improve the advantage they had against them, by the fright they would be put into upon Israel's approach:
They shall be afraid of you, knowing your strength and numbers, and the power of God engaged for you; but think not that, because their fears make them an easy prey, you may therefore prey upon them; no,
take heed to yourselves. There is need of great caution and a strict government of our own spirits, to keep ourselves from injuring those against whom we have an advantage. Or this caution is given to the princes; they must not only not meddle with the Edomites themselves, but not permit any of the soldiers to meddle with them. (2.) They must not avenge upon the Edomites the affront they gave them in refusing them passage through their country,
Num 20:21. Thus, before God brought Israel to destroy their enemies in Canaan, he taught them to forgive their enemies in Edom. (3.) They must not expect to have any part of their land given them for a possession: Mount Seir was already settled upon the Edomites, and they must not, under pretence of God's covenant and conduct, think to seize for themselves all they could lay hands on. Dominion is not founded in grace. God's Israel shall be well placed, but must not expect to be
placed alone in the midst of the earth, Isa 5:8.
2. They must trade with them as neighbours, buy meat and water of them, and pay for what they bought,
Deut 2:6. Religion must never be made a cloak for injustice. The reason given (
Deut 2:7), is, God hath blessed thee, and hitherto thou hast lacked nothing; and therefore, (1.) Thou needest not beg; scorn to be beholden to Edomites, when thou hast a God all-sufficient to depend upon. Thou hast wherewithal to pay for what thou callest for (thanks to the divine blessing!); use therefore what thou hast, use it cheerfully, and do not sponge upon the Edomites. (2.) Therefore thou must not steal. Thou hast experienced the care of the divine providence concerning thee, in confidence of which for the future, and in a firm belief of its sufficiency, never use any indirect methods for thy supply. Live by the faith and not by thy sword.
8 It is observable here that Moses, speaking of the Edomites (
Deut 2:8), calls them,
our brethren, the children of Esau. Though they had been unkind to Israel, in refusing them a peaceable passage through their country, yet he calls them brethren. For, though our relations fail in their duty to us, we must retain a sense of the relation, and not be wanting in our duty to them, as there is occasion. Now in these verses we have,
I. The account which Moses gives of the origin of the nations of which he had here occasion to speak, the Moabites, Edomites, and Ammonites. We know very well, from other parts of his history, whose posterity they were; but here he tells us how they came to those countries in which Israel found them; they were not the
aborigines, or first planters. But, 1. The Moabites dwelt in a country which had belonged to a numerous race of giants, called
Emim (that is,
terrible ones ), as tall as the Anakim, and perhaps more fierce,
Deut 2:10,
Deut 2:11. 2. The Edomites in like manner dispossessed the Horim from Mount Seir, and took their country (
Deut 2:12. and again
Deut 2:22), of which we read,
Gen 36:20. 3. The Ammonites likewise got possession of a country that had formerly been inhabited by giants, called
Zamzummim, crafty men, or
wicked men (
Deut 2:20,
Deut 2:21), probably the same that are called
Zuzim, Gen 14:5. He illustrates these remarks by an instance older than any of these; the Caphtorim (who were akin to the Philistines,
Gen 10:14) drove the Avim out of their country, and took possession of it,
Deut 2:23. The learned bishop Patrick supposes these Avites, being expelled hence, to have settled in Assyria, and to be the same people we read of under that name,
2Kgs 17:31. Now these revolutions are recorded, (1.) To show how soon the world was peopled after the flood, so well peopled that, when a family grew numerous, they could not find a place to settle in, at least in that part of the world, but they must drive out those that were already settled. (2.) To show that the race is not to the swift, nor the battle to the strong. Giants were expelled by those of ordinary stature; for probably these giants, like those before the flood (
Gen 6:4), were notorious for impiety and oppression, which brought the judgments of God upon them, against which their great strength would be on defence. (3.) To show what uncertain things worldly possessions are, and how often they change their owners; it was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little constancy or continuance is there in these things. (4.) To encourage the children of Israel, who were now going to take possession of Canaan, against the difficulties they would meet with, and to show the unbelief of those that were afraid of the sons of Anak, to whom the giants, here said to be conquered, are compared,
Deut 2:11,
Deut 2:21. If the providence of God had done this for the Moabites and Ammonites, much more would his promise do it for Israel his peculiar people.
II. The advances which Israel made towards Canaan. They
passed by the way of the wilderness of Moab (
Deut 2:8), and then went over the brook or vale of Zered (
Deut 2:13), and there Moses takes notice of the fulfilling of the word which God had spoken concerning them, that none of those that were numbered at Mount Sinai should see the land that God had promised,
Num 14:23. According to that sentence, now that they began to set their faces towards Canaan, and to have it in their eye, notice is taken of their being all destroyed and consumed, and not a man of them left,
Deut 2:14. Common providence, we may observe, in about thirty-eight years, ordinarily raises a new generation, so that in that time few remain of the old one; but here it was entirely new, and none at all remained but Caleb and Joshua:
for indeed the hand of the Lord was against them, v. 15. Those cannot but waste, until they were consumed, who have the hand of God against them. Observe, Israel is not called to engage with the Canaanites till all the men of war, the veteran regiments, that had been used to hardship, and had learned the art of war from the Egyptians,
were consumed and dead from among the people (v. 16), that the conquest of Canaan, being effected by a host of new-raised men, trained up in a wilderness, the excellency of the power might the more plainly appear to be
of God and not of men. III. The caution given them not to meddle with the Moabites or Ammonites, whom they must not disseize, nor so much as disturb in their possessions:
Distress them not, nor contend with them, v. 9. Though the Moabites aimed to ruin Israel (
Num 22:6), yet Israel must not aim to ruin them. If others design us a mischief, this will not justify us in designing them a mischief. But why must not the Moabites and Ammonites be meddled with? 1. Because they were the
children of Lot (v. 9, 19), righteous Lot, who kept his integrity in Sodom. Note, Children often fare the better in this world for the piety of their ancestors: the seed of the upright, though they degenerate, yet are blessed with temporal good things. 2. Because the land they were possessed of was what God had given them, and he did not design it for Israel. Even wicked men have a right to their worldly possessions, and must not be wronged. The tares are allowed their place in the field, and must not be rooted out until the harvest. God gives and preserves outward blessings to wicked men, to show that these are not the best things, but he has better in store for his own children.
24 God having tried the self-denial of his people in forbidding them to meddle with the Moabites and Ammonites, and they having quietly passed by those rich countries, and, though superior in number, not made any attack upon them, here he recompenses them for their obedience by giving them possession of the country of Sihon king of the Amorites. If we forbear what God forbids, we shall receive what he promises, and shall be no losers at last by our obedience, though it may seem for the present to be to our loss. Wrong not others, and God shall right thee.
I. God gives them commission to seize upon the country of Sihon king of Heshbon,
Deut 2:24,
Deut 2:25. This was then God's way of disposing of kingdoms, but such particular grants are not now either to be expected or pretended. In this commission observe, 1. Though God assured them that the land should be their own, yet they must bestir themselves, and contend in battle with the enemy. What God gives we must endeavour to get. 2. God promises that when they fight he will fight for them. Do you
begin to possess it, and I will begin to put the dread of you upon them. God would dispirit the enemy and so destroy them, would magnify Israel and so terrify all those against whom they were commissioned. See
Exod 15:14.
II. Moses sends to Sihon a message of peace, and only begs a passage through his land, with a promise to give his country no disturbance, but the advantage of trading for ready money with so great a body,
Deut 2:26-
Deut 2:29. Moses herein did neither disobey God, who bade him contend with Sihon, nor dissemble with Sihon; but doubtless it was by divine direction that he did it, that Sihon might be left inexcusable, though God hardened his heart. This may illustrate the method of God's dealing with those to whom he gives his gospel, but does not give grace to believe it.
III. Sihon began the war (
Deut 2:32), God having
made his heart obstinate, and hidden from his eyes the thing that belonged to his peace (
Deut 2:30), that he might deliver him into the hand of Israel. Those that meddle with the people of God meddle to their own hurt; and God sometimes ruins his enemies by their own resolves. See
Mic 4:11-
Mic 4:13;
Revel 16:14.
IV. Israel was victorious. 1. They put all the Amorites to the sword, men, women, and children (
Deut 2:33,
Deut 2:34); this they did as the executioners of God's wrath; now the measure of the Amorites' iniquity was full (
Gen 15:16), and the longer it was in the filling the sorer was the reckoning at last. This was one of the devoted nations. They died, not as Israel's enemies, but as sacrifices to divine justice, in the offering of which sacrifices Israel was employed, as a kingdom of priests. The case being therefore extraordinary, it ought not to be drawn into a precedent for military executions, which make no distinction and give no quarter: those will have
judgment without mercy that show no mercy. 2. They took possession of all they had; their cities (
Deut 2:34), their goods (
Deut 2:35), and their land,
Deut 2:36. The wealth of the sinner is laid up for the just. What a new world did Israel now come into! Most of them were born, and had lived all their days, in a vast howling wilderness, where they knew not what either fields or cities were, had no houses to dwell in, and neither sowed nor reaped; and now of a sudden to become masters of a country so well built, so well husbanded, this made them amends for their long waiting, and yet it was but the earnest of a great deal more. Much more joyful will the change be which holy souls will experience when they remove out of the wilderness of this world to the
better country, that is, the heavenly, to the city that has foundations.