1Or, Adam connut Ève sa femme, et elle conçut, et enfanta Caïn (acquisition), et elle dit: J'ai acquis un homme avec l'aide de YEHOVAH. Or, les êtres humains connurent la vie de leur existence, et elle conçut, et produisit l'usurpation, et fascinée elle dit: J'ai acquis une existence divine. 2Elle enfanta encore son frère Abel; et Abel fut berger, et Caïn fut laboureur. Elle produisit encore son contraire, l'humiliation qu'elle considérait insignifiante; et l'humiliation dirigeait la conversion des êtres vivants, mais l'usurpation gardait les hommes sous l'esclavage. 3Or, au bout de quelque temps, Caïn offrit des fruits de la terre une oblation à YEHOVAH; Or, au bout de quelque temps, l'usurpation proposa la délivrance des hommes en offrande à YEHOVAH; 4Et Abel offrit, lui aussi, des premiers-nés de son troupeau, et de leurs graisses. Et YEHOVAH eut égard à Abel, et à son oblation; Et l'humiliation présenta, le droit d'aînesse de la conversion et de son enrichissement. Et YEHOVAH eut égard à l'humiliation, et à son offrande; 5Mais il n'eut point égard à Caïn, ni à son oblation; et Caïn fut carbonisé, et son apparence fut disgraciée. Mais il n'eut point égard à l'usurpation, ni à son offrande; et les oppresseurs furent carbonisés, et leur présence fut disgraciée (NAPHAL). 6Et YEHOVAH dit à Caïn: Voici tu es noirci, et ainsi ta présence est rejetée (NAPHAL). 7Si tu fais bien, ta présence ne sera-t-elle pas restaurée? Mais, si tu ne fais pas bien, le péché est couché à la porte, et son désir devient le tien; et toi, tu en seras le maître. 8Et Caïn parla à Abel, son frère. Et comme ils étaient aux champs, Caïn s'éleva contre Abel son frère, et le tua. Et les oppresseurs parlèrent avec les humbles, leur contraire. Et comme ils étaient dans l'expansion de leur existence, les oppresseurs s'élevèrent contre les humbles, leur contraire, et les détruisirent tous. 9Et YEHOVAH dit à Caïn: Où est Abel ton frère? Et il répondit: Je ne sais; suis-je le gardien de mon frère, moi? 10Et YEHOVAH dit: Qu'as-tu fait? La voix du sang de ton frère crie de la terre jusqu'à moi. 11Et maintenant tu seras exilé de la terre, qui a ouvert sa bouche pour recevoir de ta main le sang de ton frère. 12Quand tu exploiteras la terre, elle ne te rendra plus son fruit; tu seras vagabond et fugitif de la terre. 13Et Caïn dit à YEHOVAH: Ma peine est trop grande pour être supportée. 14Voici, tu m'as chassé aujourd'hui de la présence du monde des hommes, et je serai soustrait de devant ta présence, et je serai vagabond et fugitif de la terre; et il arrivera que quiconque me trouvera, me tuera. 15Et YEHOVAH lui dit: C'est pourquoi, si quelqu'un tue Caïn, Caïn sera vengé sept fois. Et YEHOVAH avait mis sur Caïn une distinction de noircissement, afin que quiconque le trouverait ne le tuât point. 16Alors Caïn rejeta la présence de YEHOVAH, et habita dans le monde de Nod (égarement, instable), et s'opposa contre Éden. Alors les oppresseurs renoncèrent à la présence de YEHOVAH, et habitèrent dans l'astre errant de Nod (errer, planète), et s'élevèrent contre la Grâce de Dieu. 17Puis Caïn réalisa son existence, qui conçut et enfanta Hénoc (initiation); or il érigea une ville (une vengeance), qu'il appela Hénoc, du nom de son fils. Puis, en ce lieu, Caïn réalisa son existence, qui conçut et engendra une initiation à une nouvelle naissance; et il érigea une vengeance terrible contre Dieu, qu'il appela Hénoc, du nom de sa condition de disgrâce. 18Puis Irad (la séquestration) naquit à Hénoc, et Irad engendra Mehujaël (affligé de Dieu), et Mehujaël engendra Methushaël (l'homme divinisé), et Methushaël engendra Lémec (le renversement de l'être). 19Et Lémec prit deux femmes: le nom de l'une était Ada (plaisir), le nom de l'autre Tsilla (protection). 20Et Ada enfanta Jabal (fastueux); il fut père de ceux qui demeurent dans des tentes (sanctuaires) et près des troupeaux. Et Ada enfanta Jabal (fastueux); il fut père de ceux qui demeurent dans des sanctuaires et près des rachetés. 21Et le nom de son frère était Jubal (une source); il fut père de tous ceux qui jouent de la harpe et du chalumeau. Et le nom de son frère était Jubal (une source); il fut père de tous ceux qui manipulent le retentissement (harpe) de la sensualité (chalumeau). 22Et Tsilla, elle aussi, enfanta Tubal-Caïn (le producteur), qui forgeait toute sorte d'instruments tranchants d'airain et de fer; et la sœur de Tubal-Caïn fut Naama (séduction). Et Tsilla, elle aussi, enfanta Tubal-Caïn (le producteur), qui affinait (forgeait) tous les complots et les enchantements qui se transpirent; et la sœur de Tubal-Caïn fut Naama (séduisante). 23Et Lémec dit à ses femmes: Ada et Tsilla, écoutez ma voix; femmes de Lémec, prêtez l'oreille à ma parole: Oui! j'ai tué un homme pour ma blessure, et un jeune homme pour ma meurtrissure. Et Lémec dit à ses femmes: Ada et Tsilla, écoutez ma voix; femmes de Lémec, prêtez l'oreille à ma parole: Oui! j'ai tué un homme pour ma séparation d'avec Dieu, et un jeune homme pour mon attachement à Caïn. 24Car si Caïn est vengé sept fois, Lémec le sera soixante-dix-sept fois. Car si Caïn est vengé sept fois contre Dieu, Lémec le sera soixante-dix-sept fois. 25Et Adam connut encore sa femme; et elle enfanta un fils et l'appela Seth (substitut, renommée); car Dieu, dit-elle, m'a donné un autre fils au lieu d'Abel, que Caïn a tué. 26Et un fils naquit aussi à Seth, et il l'appela Énosh. Alors on commença à invoquer le nom de YEHOVAH. Et un fils naquit aussi à Seth, et il l'appela Énosh (la défaillance). Alors les hommes commencèrent à invoquer le nom de YEHOVAH pour être délivré.
Matthew Henry - Concise Commentary 1 When Cain was born, Eve said, I have gotten a man from the Lord. Perhaps she thought that this was the promised seed. If so, she was wofully disappointed. Abel signifies vanity: when she thought she had the promised seed in Cain, whose name signifies possession, she was so taken up with him that another son was as vanity to her. Observe, each son had a calling. It is the will of God for every one to have something to do in this world. Parents ought to bring up their children to work. Give them a Bible and a calling, said good Mr. Dod, and God be with them. We may believe that God commanded Adam, after the fall, to shed the blood of innocent animals, and after their death to burn part or the whole of their bodies by fire. Thus that punishment which sinners deserve, even the death of the body, and the wrath of God, of which fire is a well-known emblem, and also the sufferings of Christ, were prefigured. Observe that the religious worship of God is no new invention. It was from the beginning; it is the good old way,
Jer 6:16. The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God's appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not,
Hebre 11:4. In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it. The same word signifies sin, and a sacrifice for sin. Though thou hast not done well, yet do not despair; the remedy is at hand. Christ, the great sin-offering, is said to stand at the door,
Revel 3:20. And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God's acceptance of Abel's offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause.
8 Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother's son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents' sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother's righteous,
1John 3:12. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan.
16 Cain cast off all fear of God, and attended no more on God's ordinances. Hypocritical professors, who dissemble and trifle with God, are justly left to themselves to do something grossly scandalous. So they throw off that form of godliness to which they have been a reproach, and of which they deny the power. Cain went out from the presence of the Lord, and we never find that he came into it again, to his comfort. The land Cain dwelt in was called the land of Nod, which means, 'shaking,' or 'trembling,' and so shows the restlessness and uneasiness of his own spirit, or 'the land of a vagabond:' they that depart from God cannot find rest any where else. Those on earth who looked for the heavenly city, chose to dwell in tabernacles or tents; but Cain, as not minding that city, built one on earth. Thus all who are cursed of God seek their settlement and satisfaction here below.
19 One of Cain's wicked race is the first recorded, as having broken the law of marriage. Hitherto, one man had but one wife at a time; but Lamech took two. Wordly things, are the only things that carnal, wicked people set their hearts upon, and are most clever and industrious about. So it was with this race of Cain. Here was a father of shepherds, and a father of musicians, but not a father of the faithful. Here is one to teach about brass and iron, but none to teach the good knowledge of the Lord: here are devices how to be rich, and how to be mighty, and how to be merry; but nothing of God, of his fear and service. Present things fill the heads of most. Lamech had enemies, whom he had provoked. He draws a comparison betwixt himself and his ancestor Cain; and flatters himself that he is much less criminal. He seems to abuse the patience of God in sparing Cain, into an encouragement to expect that he may sin unpunished.
25 Our first parents were comforted in their affliction by the birth of a son, whom they called Seth, that is, 'set,' 'settled,' or 'placed;' in his seed mankind should continue to the end of time, and from him the Messiah should descend. While Cain, the head of the apostasy, is made a wanderer, Seth, from whom the true church was to come, is one fixed. In Christ and his church is the only true settlement. Seth walked in the steps of his martyred brother Abel; he was a partaker of like precious faith in the righteousness of our God and Saviour Jesus Christ, and so became a fresh witness of the grace and influence of God the Holy Spirit. God gave Adam and Eve to see the revival of religion in their family. The worshippers of God began to do more in religion; some, by an open profession of true religion, protested against the wickedness of the world around. The worse others are, the better we should be, and the more zealous. Then began the distinction between professors and profane, which has been kept up ever since, and will be, while the world stands.