King James 3 - The Literal Translation - Leviticus - chapter 13

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Informace o Studijní on-line bibli (SOB) (CZ)

   Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).

© 2011-2100
 

 

Information about the "Online Bible Study" (SOB) (EN)

   Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.

 

 

 

Kontakt

(kontaktné informácie - contact info - Kontaktinformationen - контактная информация - informacje kontaktowe - información de contacto - πληροφορίες επικοινωνίας)

 

Diviš Libor
URL: www.obohu.cz
E-mail: infoobohu.cz
Skype: libordivis

 

 

 

King James 3 - The Literal Translation

King James 3 - The Literal Translation (2006)
Translated by Jay P. Green, Sr.

About the Translation:
An historic event, the publication of the new literal translation of the Bible — the KJ3 (King James Version 3) is going to press. This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorized/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: “And you will know the truth, and the truth will set you free” (John 8:32)

A true Bible must contain the words of God, all of His words, and no words added from the minds of men (such as paraphrases, synonyms, mistranslations, biases, interpretations, etc.). For this reason we predict that every person that loves God and His Word will now use this KJ3 Bible (why would you want to use a Bible that has thousands of God’s words hidden from you? Or how can you trust a version that mistranslates thousands of words that God has written for you?). God calls those who add words to his words “liar” because they are adding the words to His words and misleading the reader into believing that those words are God’s words. “Do not add to His words, that He not reprove you, and you be proven to be a liar” (Proverbs 30:6)

The difference between the KJ3 Bible and all other English versions ever created in the past is this: This is the first time that any version has contained all of God’s words, as He wrote them, with no words added, and no words deleted. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3 “You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you.”

This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Out Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. In all other versions printed before there is a consistent failure to report to the reader the precise use of these word forms (verbs have been falsely translated as nouns, and vice versa; adjectives have been largely ignored); when reported the previous translations do not tell the reader whether they are plural or singular.

The worst mistranslations: “Lord” for the divine name (“I am Jehovah, that is my name,”). God’s name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were “the nations.” In the New Testament “Gentiles” is falsely put for the “nations.” “Church” is a word God never wrote: instead he called the meeting place “the assembly” both in the New and Old Testament. “The children of Israel” never existed as such, for the word, for “sons” is badly translated as “children.” In many versions this occurs more than 500 times. Dead is either an adjective (“dead ones”) or a verb (“to die”), (e.g. “he has died”). Also (“put to death”) is from this verb, and most often translated as “cause to die”. Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Charles Spurgeon had the following to say about translation.

“Concerning the fact of difference between the Revised and Authorized Versions, I would say that no Baptist should ever fear any honest attempt to produce the correct text, & an accurate interpretation of the Old/New Testaments. For many years Baptists have insisted upon it that we ought to have the Word of God translated in the best possible manner, whether it would confirm certain religious opinions and practices, or work against them. All we want is the exact mind of the Spirit, as far as we can get it. Beyond all other Christians we are concerned in this, seeing we have no other sacred book; we have no prayer book or binding creek, or authoritative minutes of conference — we have nothing but the Bible — and we would have that as pure as ever we can get it. By the best and most honest scholarship that can be found we desire that the common version may be purged of every blunder of transcribers, or addition of human ignorance, or human knowledge, that so the Word of God may come to us as it came from his own hand.” [Charles H. Spurgeon from Heart-Disease Curable MTP Vol 27, Year 1881, pgs. 341, 342-3, Isaiah 61:1]

Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the pure translation that Charles Spurgeon above desires. This is what we have tried to do with the KJ3 Bible – Literal Translation of the Bible.

 

Guestbook



 

 



hudson   (27.1.2024 - 14:55)
E-mail: hudsonpotgmail.com
Hello, I would like to contact developers to tell me where I can get "portuguese almeida revised and updated (with strong’s numbers)" because I want to make a website for studies. Please, for the growth of the kingdom of God.

Lukáš Znojemský   (21.9.2022 - 09:55)
Rád tuto stránku navštěvuji a učím se z ní v posledních týdnech. Velmi mi pomohla jazykově a přiblížila mi význam některých veršů, jejichž plný význam nebo zabarvení bylo ztraceno v překladu. "Obsluha" (tady se za výraz velmi omlouvám) je pohotová a technicky znalá. Velmi doporučuji.

Carola Teach   (14.6.2022 - 19:43)
E-mail: carola24681gmail.com
Hallo Libor Vielen Dank für den Hinweis. Die kroatische Bibel reicht. Soweit ich eine Freundin verstand, ist bosnisch und kroatisch das gleiche und serbisch ähnlich, war ja früher auch ein Land, Jugoslawien , nur das eben da zwischen islamischen und traditionell christlichen Streit von aussen reingebracht und geschürrt wurde. Ich leite die kroatische Bibelsuche gleich weiter Einige können lesen, einige nicht und so ist das Super installiert, das man die Bibel auch auf Audio stellen kann. Toll ist es, das auch die Nafterli Herz Tur-Sinai Bibel in deutsch dabei ist, denn da finde ich vieles, speziell Psalm 91 als Beispiel authentischer formuliert, als in allen anderen deutschen Bibeln. Das jüdische Neue Testament von David H. Stern habe ich auch, aber die Nafterli Herz Tur-Sinai Bibel ist mir persönlich sehr wichtig. Vielen Dank Libor für diese kompakte Internet Webseiten- Arbeit für den Herrn, uns sein noch besser studieren und weiter geben zu können Shalom .

CarolaTeach   (14.6.2022 - 12:32)
E-mail: carola24681gmail.com
Wer hat diese Seite ermöglicht und wer wartet diese Seiteund bezahlt die Website Kosten ? Mit dieser Website dient ihr Gott dem Vater zum Bau der Gemeinde Gottes. Und wir wurden im Buch Korinther aufgerufen, da wo wir genährt werden, auch zu unterstützen. Ich bitte den Admin dieser Seite, mir per email die Kontonummer mitzuteilen, dass ich mit Gaben mtl.segnen kann und nicht nur fromme Sprüche loslasse, denn seit kurzem bekam ich den Link dieser Seite und arbeite sehr gerne auf dieser Seite und gebe den Link weiter. Bitte das sich der Webseitengründer meldet. Danke.

Herzlichen Dank für Ihr Angebot. Aber ich brauche Ihre Hilfe nicht, ich leide nicht an Mangel :-) Wenn Sie helfen möchten, helfen Sie bitte jemandem in Ihrer Nähe.    Libor

Carola Teach   (14.6.2022 - 12:12)
E-mail: carola24681gmail.com
Vielen Dank für diese Möglichkeit Bibel-Ausgaben vergleichen zu können. Eine sehr gut aufgebaute Strukturierung und sehr bedien- freundlich. Ich hätte eine Bittende Frage. Habt Ihr auch die bosnische Bibel oder besteht da Möglichkeit, auch für Bosnieer, Kroaten, Serben die bosnische Bibel hier zu hinterlegen. Ich habe seit 2015 sehr viel Kontakt zu Bosnierer , Kroaten, Serben und Albanern Kosovo und muß Bibelstellen immer auf google übersetzen, um ihnen die Bibel näher zu bringen, was sie dankbar annehmen, aber bei Google habe ich nie die Sicherheit, dass die Übersetzung gut geprüft ist. Kommen auch Bibeln als bosnisch - und albanische Bibeln hinzu ? Danke

Außer der bosnischen Bibel ist alles, was benötigt wird, bereits hier in der SOB (Studien Online Bible) enthalten. Diese Übersetzungen sind im Abschnitt "Andere europäische Übersetzungen" zu finden. Serbische Bibel (Kyrillisch), Serbische Bibel (Đuro Daničić, Vuk Karadžić - 1865), Albanian Bibel und Kroatische Bibel. Sie können die bosnische Bibel im PDF-Format HIER herunterladen.    Libor

Joe   (4.3.2021 - 17:49)
E-mail: joe.jace.mail.de
Hallo und vielen Dank für die hilfreiche Suchfunktion bei den hebräischen Bibeln – ich benutze sie seit Jahren zur Überprüfung der masoretischen Zählungen von Wortpaaren. Ein Schreibfehler am Ende von Josua 11,16 (Elberfelder 1905) "und das ebirge Israel und seine Niederung", es müsste heißen "und das Gebirge Israel und seine Niederung". Grüße aus Zittau / Sachsen

Danke. Natürlich hast du recht - ich habe es bereits behoben.    Libor

Josef   (4.2.2021 - 15:51)
E-mail: pepas74seznam.cz
Tak tohle mě velmi potěšilo. Je to dobře ovladatelné na rozdíl od jiných zdrojů. Děkuji moc! :)

Lukáš   (24.11.2020 - 10:02)
E-mail: lukasnemecek536gmail.com
Chyba v textu Kat. lit. překlad. Zjevení 11, 10. protože tito dva poroci jim způsobili hodně trápení.

Zdeněk Staněk   (22.8.2020 - 14:36)
E-mail: zdenek.stanekwhitepaper.bluefile.cz
Chybí 'ě': http://obohu.cz/csp.php?k=2Te&kap=3&v=4

Vskutku. Již jsem to opravil.    Libor

Ani Gallert   (4.7.2018 - 16:24)
E-mail: cactus.gomeragmail.com
Vielen, vielen Dank für diese Seite (und dass wir sie kostenfrei nutzen können)! Sie ist sehr gut gemacht und eröffnet beim Bibelstudium völlig neue Einblicke! Eine dringende Frage habe ich zur Adolf Ernst Knoch Bibel - die Begriffe, die kursiv und hell in den Versen dargestellt sind - bedeuteten diese, die Worte wurden von Knoch hinzugefügt, weil im Original nicht mehr erhalten? Oder wie ist das zu verstehen? Vielen Dank und Gottes Segen, Ani

Hallo, Ani. Kursiv und hell - das sind die Worte, die nicht im Originaltext sind, aber sie sind wichtig für das richtige Verständnis. Sie können es im VERGLEICHS-MODUS gut sehen. Schauen Sie sich zum Beispiel das Münchener Neues Testament an...     Libor

Andreas Boldt   (27.2.2018 - 05:41)
E-mail: andyp1gmx.net
Ich habe diese Seite gefunden um einfach Bibel online zu benutzen in verschiedenen Sprachen - ich bin überzeugt das Gott sein Wort bewahrt hat in allen Sprachen. Und weiß bis zum Ende hin wird sein Wort leuchten. "Denn mein Wort wird nicht leer zu mir zurückkehren..." - Gottes Segen für die segensreiche Arbeit die ihr tut. Leider kann ich kein Tscheschisch aber habe auch Bekannte in der Slowakei und bin Euch sehr verbunden im Sinne des Protestantismus. Ich benutze die Bibel jeden Tag. Andreas Boldt

Ich danke Ihnen, Andreas. Diese Anwendung ist viel mehr als nur eine Online-Bibel. Versuchen Sie bitte herauszufinden, welche Optionen und Funktionen SOB anbietet... (Anleitung) Libor

Juraj Kaličiak   (5.2.2018 - 11:06)
E-mail: juro.kaliciakgmail.com
Nech Vám pán odplatí Jeho spôsobom, toto je nejlepšia verzia práce s Božím slovom. Vyhladávanie, režim porovnávania sú skvelé. Pracujem s touto stránkou už celé roky a cítim povinnosť povzbudiť autorov, že je toto určite požehnaná práca. Veľa to používam aj na mobile, ako rýchlu online bibliu. Oceňujem odvahu vydania prekladu Jozefa Roháčka v edícii Dušana Seberíniho s doslovným prekladom Božieho mena. Výborná je možnosť porovnania s gréckymi originál textami so strongovými číslami. Buďte požehnaní bratia. Juraj

Vďaka Juraj. Je príjemné počuť, že tento biblický program používate už dlhší čas, a že ste s ním spokojný. Snažím sa SOB stále vylepšovať. Nie sú žiadni autori - je iba jeden amatér, ktorý chce (okrem bežných funkcií biblických programov) najmä sprístupniť originálny text biblie pre všetkých - aj bez znalosti biblických jazykov. Libor

John Builer   (30.1.2018 - 07:07)
E-mail: Johnbuilercontbay.com
Ganz, ganz grosse Klasse, diese Seite, besser, als alles andere!!! Vielen Dank!!! Bitte machen Sie so weiter!!! Danke! Regards, John Builer

Danke, ich schätze es wirklich ...

Zdeněk Staněk   (27.12.2017 - 15:34)
E-mail: zdenek.stanekwhitepaper.bluefile.cz
WLC 5M 6:4 v prvním slově chybí souhláska ajin a v posledním slově dálet. Díval jsem se do jiných zpracování textu WLC a tam jsou.

OK. Upravil jsem text podle textu Tanachu.

Vladimir Bartoš   (23.11.2017 - 23:15)
E-mail: bartos.vlemail.cz
Tyto stránky jsem objevil náhodou, když jsem hledal on line čtení Bible. Jsem úplně nadšený z toho, jaké jsou zde možností a chci za to poděkovat!!

Jsem rád, že Vás tento on-line biblický program tolik zaujal. Věřím, že se to ještě zlepší, když si prostudujete návod, případně novinky na Facebooku :-)

Libor Diviš   (14.10.2016 - 08:02)
Vítejte v knize hostů. Sem můžete vkládat své komentáře k nové verzi SOB (Studijní on-line bible). Jen bych Vás chtěl poprosit, abyste si předtím prostudovali návod k tomuto biblickému programu.

Welcome. Here you can write your comments relating to this new version of the online biblical program SOB (Online Bible Study) - your assessment, proposals, error notices etc.

 

 

   

King James 3 - The Literal Translation

Jay P. Green, Sr.(2006)

 1And Jehovah spoke to Moses and to Aaron, saying, 2When a man has a rising in the skin of his flesh, or a scab, or a bright spot, and it shall become in the skin of his flesh like the plague of leprosy, then he shall be brought in to Aaron the priest, or to one of his sons the priests. 3And the priest shall look upon the plague in the skin of the flesh; and if the hair in the plague has turned white, and the appearance of the plague is deeper than the skin of his flesh, it is a plague of leprosy, and the priest shall look upon him and shall pronounce him unclean. 4And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, then the priest shall shut up the plague seven days. 5And the priest shall look on him on the seventh day, and, behold, if the plague stays in its appearance, and the plague has not spread in the skin, then the priest shall shut him up seven more days. 6And the priest shall look upon him again the seventh day; and, behold, if the plague has become dim, and the plague has not spread in the skin, then the priest shall account him clean; it is a scab, and he shall wash his garments and shall be clean. 7But if the scab spreads greatly in the skin, after he has been seen by the priest for his cleansing, then he shall be seen a second time by the priest. 8And the priest shall look, and, behold, if the scab has spread in the skin, the priest shall account him unclean; it is leprosy. 9When the plague of leprosy is in a man, then he shall be brought in to the priest. 10And the priest shall look, and, behold, if a white rising is in the skin, and it has turned the hair white, and a living flesh is in the swelling, 11it is an old leprosy in the skin of his flesh, and the priest shall account him unclean; he shall not shut him up, for he is unclean. 12And if the leprosy breaks out greatly on the skin, and the leprosy covers all the skin of the one who has the plague, from his head even to his feet, to all that appears to the priest’s eyes, 13then the priest shall look, and behold, if the leprosy has covered all his flesh, he shall account the one having the plagues clean; it has all turned white; he is clean. 14And in the day living flesh is seen in him, he is unclean. 15And the priest shall look on the living flesh and shall pronounce him unclean; the living flesh is unclean; it is leprosy. 16Or when the living flesh turns back and shall be turned to white, then he shall come in to the priest; 17and the priest shall look on him; and, behold, the plague has turned to white; the priest shall pronounce the plague-spot clean; he is clean. 18And when the flesh has a boil in its skin, and it has been healed, 19and a white rising has replaced the boil, or a bright white spot, very red, a reddish white, then it shall be seen by the priest. 20And the priest shall look; and, behold, if its appearance is lower than the skin, and its hair has turned white, the priest shall account him unclean; it is the plague of leprosy; it has broken out in a boil. 21But if the priest looks at it; and, behold, there is no white hair in it, and it is not lower than the skin, and has become dim, then the priest shall shut him up seven days. 22And if it spreads greatly in the skin, then the priest shall account him unclean; it is a plague. 23And if in its place the bright spot is stayed, it has not spread; it is an inflamed boil, and the priest shall account him clean. 24Or if there is flesh in which the skin has a hot burning, and the raw flesh of the burning becomes a bright white spot, being very red or white; 25and the priest shall look on it; and, behold, the hair has turned white in the bright spot, and its appearance is deeper than the skin, it is leprosy. It has broken out in the burning, and the priest shall account him unclean; it is the plague of leprosy. 26But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat faded, then the priest shall shut him up seven days. 27And the priest shall look at him the seventh day. And if it is spread abroad very much in the skin, the priest shall account him unclean. It is the plague of leprosy. 28And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a swelling of the burn and the priest shall account him clean. for it is a scar of the burning. 29And if a man or a woman has in them a plague in the head or in the beard, 30then the priest shall look on the plague. And, behold, if its appearance is deeper than the skin, and a thin shining hair in it, the priest shall account him unclean; it is a scab, a leprosy on the head or beard. 31And when the priest looks on the plague of the scab; and, behold, it is not in sight deeper than the skin, and there is no black hair in it, then the priest shall shut up the plagued one with the scab seven days. 32And in the seventh day the priest shall look on the plague. And, behold, if the scab has not spread, and there is no shining hair in it, and the appearance of the scab is not deeper than the skin, 33then he shall shave himself, but he shall not shave the scab. And the priest shall shut up the one who has the scab a second seven days. 34And the priest shall look on the scab on the seventh day. And, behold, if the scab has not spread in the skin, and its appearance is not deeper than the skin, then the priest shall account him clean. And he shall wash his garments, and shall be clean. 35And if the scab has spread further in the skin after his cleansing, 36and the priest has looked on him; and, behold, the scab has spread in the skin, the priest shall not seek for the shining, yellow hair; he is unclean. 37But if in his eyes the scab has stabilized, and black hair has sprung up in it, the scab has been healed; he is clean. And the priest shall account him clean. 38And when a man or a woman has bright spots, white bright spots, in the skin of their flesh, 39and the priest has seen it; and, behold there are pale white spots in the skin of their flesh, it is a pale spot springing up in the skin; he is clean. 40And when a man’s head grows bald, he is bald, he is clean. 41And if his head grows bald from the corner of his head toward his face, he is forehead bald; he is clean. 42And if there is in the bald head, or the bald forehead, a reddish white plague, it is a leprosy breaking out in the bald head, or in the bald forehead. 43And the priest shall look on him, and, behold, if the rising of the plague is reddish white in his bald head, or in his bald forehead, as the appearance of leprosy, in the skin of the flesh, 44he is a leprous man; he is unclean. The priest shall account him unclean; his plague is in his head. 45And the leper who has the plague in him, his garments shall be torn, and his head shall be uncovered, and he shall cover the upper lip; and he shall call out, Unclean! Unclean! 46And the days that the plague shall be in him, he is unclean; he shall live alone, he is unclean; his dwelling shall be at the outside of the camp. 47And if there is in any garment a plague of leprosy, in a garment of wool, or in a garment of linen, 48or in the warp, or in the woof, or of linen, or of wool, or in leather, or in any work of leather, 49and if the plague is greenish or reddish in the garment, or in the leather, or in the warp, or in the woof, or in anything of leather, it is a plague of leprosy; and it shall be seen by the priest. 50And the priest shall look on the plague, and shall shut up the plagued thing seven days. 51And he shall look on the plague on the seventh day. And if the plague has spread in the garment, or in the warp, or in the woof, or in the leather, of all that is made of skin for use, the plague is a corroding leprosy; it is unclean. 52And he shall burn the garment, or the warp, or the woof, in wool or in linen, or anything of leather, in which the plague is; for it is a corroding leprosy; it shall be burned with fire. 53And if the priest shall look, and, behold, the plague has not spread in the garment, or in the warp, or in the woof, or in anything of leather, 54then the priest shall command, and they shall wash that in which the plague is. And he shall shut it up a second seven days. 55And the priest shall look on that in which the plague is after it has been washed. And, behold, if the plague has not changed its appearance, and if the plague has not spread, it is unclean; you shall burn it with fire; it is eaten away in its inside or in its outside. 56And if the priest shall look, and, behold, the plague has become pale after it has been washed, then he shall tear it out of the garment, or out of the leather, or out of the warp, or out of the woof. 57And if it is still seen in the garment, or in the warp, or in the woof, or in anything of leather, it is a spreading plague; you shall burn it with fire, that in which the plague is. 58And the garment, or the warp, or the woof, or anything of leather which you shall wash when the plague has been taken off them, then it shall be washed a second time, and shall be clean. 59This is the law of the plague of leprosy in a garment of wool or of linen, or of the warp, or of the woof, or of anything of leather, to account it clean, or to pronounce it unclean.


Treasury of Scripture Knowledge
 1   Lev 13:1 The laws and tokens whereby the priest is to be guided in discerning the leprosy.
Lev 13:1

 2   rising. or, swelling. a scab.
Lev 14:56 Deut 28:27 Isa 3:17
the plague of leprosy. Tzaraâth, the Leprosy, from the Greek [lepra,] from [lepis,] a scale; so called, because in this disease the body is covered with thin white scales, so as to give it the appearance of snow. The leprosy is a dreadful, contagious disorder, common in Egypt and Syria, and generally manifests itself at first in the manner described in the text. Its commencement is imperceptible; there appearing only a few reddish spots on the skin, which are not attended with pain or any other symptom, but cannot be removed. It increases imperceptibly, and continues for some years to be more and more manifest. The spots become larger, spread over the whole skin, and are sometimes rather raised, though generally flat. When it increases the upper part of the nose swells, the nostrils distend, the nose becomes soft, swellings appear on the under jaws, the eyebrows are elevated, the ears grow thick, the ends of the fingers, feet, and toes, swell, the nails grow scaly, the joints of the hands and feet separate, the palms of hands and soles of the feet are ulcerated, and in its last stage the patient becomes horrible, and falls to pieces.
Lev 14:3 Lev 14:35 Exod 4:6 Exod 4:7 Num 12:10 Num 12:12 2Sam 3:29 2Kgs 5:1 2Kgs 5:27 2Chr 26:19 - 2Chr 26:21 Isa 1:6
he shall.
Deut 17:8 Deut 17:9 Deut 24:8 Mal 2:7 Matt 8:4 Mark 1:44 Luke 5:14 Luke 17:14

 3   shall look.
Lev 13:2 Lev 10:10 Ezek 44:23 Hag 2:11 Mal 2:7 Acts 20:28 Rom 3:19 Rom 3:20 Rom 7:7 Heb 13:7 Rev 2:23
turned.
Ezek 16:30 Hos 7:9
deeper.
Gen 13:3 2Tim 2:16 2Tim 2:17 2Tim 3:13
pronounce.
Matt 16:19 Matt 18:17 Matt 18:18 John 20:23 Rom 3:19 Rom 3:20 1Cor 5:4 - 1Cor 5:6 2Thess 3:14 2Thess 3:15 1Tim 1:20

 4   shut up.
Num 12:15 Deut 13:14 Ezek 44:10 1Cor 4:5 1Tim 5:24

 5   Lev 13:5

 6   pronounce.
Isa 11:3 Isa 11:4 Isa 42:3 Rom 14:1 Jude 1:22 Jude 1:23
a scab.
Lev 13:2 Deut 32:5 Jas 3:2
wash.
Lev 11:25 Lev 11:28 Lev 11:40 Lev 14:8 1Kgs 8:38 1Kgs 8:45 Ps 19:12 Pro 20:9 Eccl 7:20 John 13:8 - John 13:10 2Cor 7:1 Heb 9:10 Heb 10:22 1John 1:7 - 1John 1:9

 7   Lev 13:27 Lev 13:35 Lev 13:36 Ps 38:3 Isa 1:5 Isa 1:6 Rom 6:12 - Rom 6:14 2Tim 2:16 2Tim 2:17

 8   Lev 13:3 Matt 15:7 Matt 15:8 Acts 8:21 Phil 3:18 Phil 3:19 2Pet 2:19

 9   Lev 13:9

 10   shall see him.
Lev 13:3 Lev 13:4 Num 12:10 - Num 12:12 2Kgs 5:27 2Chr 26:19 2Chr 26:20
quick raw flesh. Heb. the quickening of living flesh.
Lev 13:14 Lev 13:15 Lev 13:24 Pro 12:1 Amos 5:10 John 3:19 John 3:20 John 7:7

 11   Lev 13:11

 12   cover all.
1Kgs 8:38 Job 40:4 Job 42:6 Isa 64:6 John 16:8 John 16:9 Rom 7:14 1John 1:8 - 1John 1:10

 13   if the leprosy. It may seem strange that the partial leper should be pronounced unclean, and the person totally covered with the disease clean. This was probably owing to a different species or stage of the disease; the partial being contagious, the total not. That there are two different species, or degrees, of the disease described here, is sufficiently evident: in one, the person was all covered with a white enamelled scurf; in the other, there was a quick raw flesh in the risings. On this account, the one was deemed unclean, or contagious, the other not; for contact with the quick raw flesh would be more likely to communicate the disease, than the touch of the hard dry scurf. The ichor proceeding from the former, when brought into contact with the flesh of another, would soon be taken into constitution by means of the absorbent vessels; but where the surface was perfectly dry; the absorbent vessels of another, coming in contact with the diseased man, could imbibe nothing, and there was consequently but little or no danger of infection. This is the learned Dr. Mead's view of the subject; who thus accounts for the circumstances mentioned in the text.
he is clean.
Isa 64:6 John 9:41

 14   Lev 13:10

 15   Lev 13:15

 16   Rom 7:14 - Rom 7:24 Gal 1:14 - Gal 1:16 Phil 3:6 - Phil 3:8 1Tim 1:13 - 1Tim 1:15

 17   Lev 13:17

 18   a boil.
Exod 9:9 Exod 15:26 2Kgs 20:7 Job 2:7 Ps 38:3 - Ps 38:7 Isa 38:21

 19   Lev 13:19

 20   in sight.
Lev 13:3 Matt 12:45 John 5:14 2Pet 2:20

 21   shut him.
1Cor 5:5

 22   a plague. i,e., "The plague of leprosy."
Lev 13:22

 23   Gen 38:26 2Sam 12:13 2Chr 19:2 2Chr 19:3 Job 34:31 Job 34:32 Job 40:4 Job 40:5 Pro 28:13 Matt 26:75 2Cor 2:7 Gal 6:1 1Pet 4:2 1Pet 4:3

 24   a hot burning. Heb. a burning of fire.
Isa 3:24
This is supposed to state the case of such as had been hurt by fire; which would leave a scar, in which the leprosy might appear, and which was to be distinguished by the rules here given.


 25   turned white.
Lev 13:4 Lev 13:18 - Lev 13:20

 26   then the priest.
Lev 13:4 Lev 13:5 Lev 13:23

 27   it is the plague of leprosy. See on ver.
Lev 13:2

 28   Lev 13:28

 29   1Kgs 8:38 1Kgs 12:28 2Chr 6:29 Ps 53:4 Isa 1:5 Isa 5:20 Isa 9:15 Mic 3:11 Matt 6:23 Matt 13:14 Matt 13:15 John 16:2 John 16:3 Acts 22:3 Acts 22:4 Acts 26:9 Acts 26:10 2Cor 4:3 2Cor 4:4 2Thess 2:11 2Thess 2:12

 30   scall.
Lev 13:34 - Lev 13:37 Lev 14:54

 31   seven days.
Lev 13:4 - Lev 13:6

 32   yellow hair.
Lev 13:30 Matt 23:5 Luke 18:9 - Luke 18:12 Rom 2:23

 33   Lev 13:33

 34   the seventh.
1John 4:1 Jude 1:22 Rev 2:2
be not.
Lev 13:23
and he shall.
Lev 13:6

 35   Lev 13:7 Lev 13:27 2Tim 2:16 2Tim 2:17 2Tim 3:13

 36   Lev 13:36

 37   Lev 13:37

 38   Lev 13:38

 39   if the bright.
Eccl 7:20 Rom 7:22 - Rom 7:25 Jas 3:2
a freckled spot. The word bohak, from the Syriac behak, to be white, or shining, here rendered "a freckled spot," is used by the Arabs to denote a kind of leprosy, of which Niebuhr says, "Bohak is neither contagious nor dangerous. A black boy at Mocha, who was affected with this eruption, had here and there upon his body white spots. We were told that the use of sulphur had relieved this boy for a time, but had not entirely removed the disease." He adds subsequently from Forskal's papers, "The Arabs call a sort of leprosy, in which some little spots shew themselves here and there on the body, behaq; and it is without doubt the same as is named bohak, (Le ch. 13 Lev 13:1). They believe it to be so far from contagious, that one may sleep with a person affected without danger." "On the 15th day of May, 1765, I myself first saw the Bohak leprosy in a Jew at Mocha. The spots in this disease are of an unequal size. They do not shine; are not perceptibly higher than the skin; and do not change the colour of the hair. Their colour is an obscure white, inclining to red. The rest of the skin of the patient was darker than that of the people of the country in general; but the spots were not so white as the skin of an European, when not sun-burnt. The spots in this leprosy do not appear on the hands, or near the navel, but on the neck and face, yet not on that part where the hair grows thick. They gradually spread, and continue sometimes only about two months, but in some cases one or two years, and then disappear by degrees, of themselves. This disorder is neither contagious nor hereditary, nor does it occasion any inconvenience." Hence a person infected with the bohak is declared clean.


 40   hair is fallen off his head. Heb. head is pilled.
Lev 13:41 Song 5:11 Rom 6:12 Rom 6:19 Rom 8:10 Gal 4:13

 41   Lev 13:41

 42   Lev 13:42

 43   Lev 13:43

 44   utterly unclean.
Job 36:14 Matt 6:23 2Pet 2:1 2Pet 2:2 2John 1:8 - 2John 1:10
his plague.
Isa 1:5

 45   his clothes.
Gen 37:29 2Sam 13:19 Job 1:20 Jer 3:25 Jer 36:24 Joel 2:13
and his head.
Lev 10:6 Lev 21:10
put.
Ezek 24:17 Ezek 24:22 Mic 3:7
Unclean.
Job 42:6 Ps 51:3 Ps 51:5 Isa 6:5 Isa 52:11 Isa 64:6 Lam 4:15 Luke 5:8 Luke 7:6 Luke 7:7 Luke 17:12

 46   the days.
Pro 30:12
without.
Num 5:2 Num 12:14 Num 12:15 2Kgs 7:3 2Kgs 15:5 2Chr 26:21 Lam 1:1 Lam 1:8 1Cor 5:5 1Cor 5:9 - 1Cor 5:13 2Thess 3:6 2Thess 3:14 1Tim 6:5 Heb 12:15 Heb 12:16 Rev 21:27 Rev 22:15

 47   The garment. This leprosy in garments appears so strange to us, that it has induced some, with Bp. Patrick, to consider it as an extraordinary punishment inflicted by God upon the Israelites, as a sign of his high displeasure; while others consider the leprosy in clothes (and also houses) as having no relation to the leprosy in man. When Michaelis was considering the subject, he was told by a dealer in wool, that the wool of sheep which die of a disease, if it has not been shorn from the animal while living, is unfit to manufacture cloth, and liable to something like what Moses here describes, and which he imagines to be the plague of leprosy in garments. The whole account, however, as Dr. A. Clarke observes, seems to intimate that the garment was fretted by the contagion of the real leprosy; which it is probable was occasioned by a species of animacula, or vermin, burrowing in the skin, which we know to be the cause of the itch; these, by breeding in the garments, must necessarily multiply their kind, and fret the garments, i.e., corrode a portion of the finer parts, after the manner of moths, for their nourishment. The infection of garments has frequently been known to cause the worst species of scarlet fever, and even the plague; and those infected with psora, or itch animal, have communicated the disease even in six or seven years after the infection.
Isa 3:16 - Isa 3:24 Isa 59:6 Isa 64:6 Ezek 16:16 Rom 13:12 Eph 4:22 Col 3:3 Jude 1:23

 48   thing made of. Heb. work of.
Lev 13:51 Deut 8:11 Jude 1:23 Rev 3:4

 49   thing of skin. Heb. vessel, or instrument. it is.
Lev 13:2

 50   Lev 13:50

 51   fretting leprosy.
Lev 14:44

 52   burn.
Lev 11:33 Lev 11:35 Deut 7:25 Deut 7:26 Isa 30:22 Acts 19:19 Acts 19:20
fretting leprosy.
Lev 14:44 Lev 14:45

 53   Lev 13:53

 54   Lev 13:54

 55   after.
Ezek 24:13 Heb 6:4 - Heb 6:8 2Pet 1:9 2Pet 2:20 - 2Pet 2:22
it be bare within or without. Heb. it be bald in the headthereof, or in the forehead thereof.


 56   Lev 13:56

 57   shalt burn.
Isa 33:14 Matt 3:12 Matt 22:7 Matt 25:41 Rev 21:8 Rev 21:27

 58   be washed.
2Kgs 5:10 2Kgs 5:14 Ps 51:2 2Cor 7:1 2Cor 12:8 Heb 9:10 Rev 1:5
The plague of leprosy was inflicted immediately from the hand of God, and came not from natural causes, as other diseases; and therefore must be managed according to a divine law. Miriam's leprosy, and Gehazi's and King Uzziah's were all the punishments of particular sins; and if generally it was so, no marvel there was so much care taken to distinguish it from a common distemper, that none might be looked upon as lying under this extraordinary token of Divine displeasure, but those that really were so.


 59   Lev 13:59


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