2001 Translation - An American English Bible - Judges - chapter 11

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Informace o Studijní on-line bibli (SOB) (CZ)

   Aplikace, kterou právě používáte, je biblický program Studijní on-line bible (dále jen SOB) verze 2. Jedná se prozatím o testovací verzi, která je oproti původní verzi postavena na HTML5, využívá JavaScriptovou knihovnu JQuery a framework Bootstrap. Nová verze přináší v některých ohledech zjednodušení, v některých ohledech je tomu naopak. Hlavní výhodou by měla být možnost využívání knihovny JQuery pro novou verzi tooltipů (ze kterých je nově možné kopírovat jejich obsah, případně kliknout na aktivní odkazy na nich). V nové verzi by zobrazení překladů i vyhledávek mělo vypadat "profesionálněji", k dispozici by měly být navíc např. informace o modulech apod. Přehrávač namluvených překladů je nyní postaven na technologii HTML5, tzn., že již ke svému provozu nepotřebuje podporu Flash playeru (který již oficiálně např. pro platformu Android není k dispozici, a u kterého se počítá s postupným všeobecným útlumem).

© 2011-2100
 

 

Information about the "Online Bible Study" (SOB) (EN)

   Application you're using is a biblical program Online Bible Study (SOB), version Nr. 2. This is yet a testing release, which is (compared to the previous version) based on HTML5, uses JQuery JavaScript library and Bootstrap framework. The new version brings in some aspects simplifications. The major advantage should be the possibility of using JQuery for the new version tooltips (from which it is now possible to copy their content, or click on active hyperlinks). In the new version are also available informations about the modules and the like. The player of the narrated translations is now HTML5 powered (he does not need Flash player). I hope, that the new features will be gradually added.

 

 

 

Kontakt

(kontaktné informácie - contact info - Kontaktinformationen - контактная информация - informacje kontaktowe - información de contacto - πληροφορίες επικοινωνίας)

 

Diviš Libor
URL: www.obohu.cz
E-mail: infoobohu.cz
Skype: libordivis

 

 

 

2001 Translation - An American English Bible

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Guestbook



 

 



hudson   (27.1.2024 - 14:55)
E-mail: hudsonpotgmail.com
Hello, I would like to contact developers to tell me where I can get "portuguese almeida revised and updated (with strong’s numbers)" because I want to make a website for studies. Please, for the growth of the kingdom of God.

Lukáš Znojemský   (21.9.2022 - 09:55)
Rád tuto stránku navštěvuji a učím se z ní v posledních týdnech. Velmi mi pomohla jazykově a přiblížila mi význam některých veršů, jejichž plný význam nebo zabarvení bylo ztraceno v překladu. "Obsluha" (tady se za výraz velmi omlouvám) je pohotová a technicky znalá. Velmi doporučuji.

Carola Teach   (14.6.2022 - 19:43)
E-mail: carola24681gmail.com
Hallo Libor Vielen Dank für den Hinweis. Die kroatische Bibel reicht. Soweit ich eine Freundin verstand, ist bosnisch und kroatisch das gleiche und serbisch ähnlich, war ja früher auch ein Land, Jugoslawien , nur das eben da zwischen islamischen und traditionell christlichen Streit von aussen reingebracht und geschürrt wurde. Ich leite die kroatische Bibelsuche gleich weiter Einige können lesen, einige nicht und so ist das Super installiert, das man die Bibel auch auf Audio stellen kann. Toll ist es, das auch die Nafterli Herz Tur-Sinai Bibel in deutsch dabei ist, denn da finde ich vieles, speziell Psalm 91 als Beispiel authentischer formuliert, als in allen anderen deutschen Bibeln. Das jüdische Neue Testament von David H. Stern habe ich auch, aber die Nafterli Herz Tur-Sinai Bibel ist mir persönlich sehr wichtig. Vielen Dank Libor für diese kompakte Internet Webseiten- Arbeit für den Herrn, uns sein noch besser studieren und weiter geben zu können Shalom .

CarolaTeach   (14.6.2022 - 12:32)
E-mail: carola24681gmail.com
Wer hat diese Seite ermöglicht und wer wartet diese Seiteund bezahlt die Website Kosten ? Mit dieser Website dient ihr Gott dem Vater zum Bau der Gemeinde Gottes. Und wir wurden im Buch Korinther aufgerufen, da wo wir genährt werden, auch zu unterstützen. Ich bitte den Admin dieser Seite, mir per email die Kontonummer mitzuteilen, dass ich mit Gaben mtl.segnen kann und nicht nur fromme Sprüche loslasse, denn seit kurzem bekam ich den Link dieser Seite und arbeite sehr gerne auf dieser Seite und gebe den Link weiter. Bitte das sich der Webseitengründer meldet. Danke.

Herzlichen Dank für Ihr Angebot. Aber ich brauche Ihre Hilfe nicht, ich leide nicht an Mangel :-) Wenn Sie helfen möchten, helfen Sie bitte jemandem in Ihrer Nähe.    Libor

Carola Teach   (14.6.2022 - 12:12)
E-mail: carola24681gmail.com
Vielen Dank für diese Möglichkeit Bibel-Ausgaben vergleichen zu können. Eine sehr gut aufgebaute Strukturierung und sehr bedien- freundlich. Ich hätte eine Bittende Frage. Habt Ihr auch die bosnische Bibel oder besteht da Möglichkeit, auch für Bosnieer, Kroaten, Serben die bosnische Bibel hier zu hinterlegen. Ich habe seit 2015 sehr viel Kontakt zu Bosnierer , Kroaten, Serben und Albanern Kosovo und muß Bibelstellen immer auf google übersetzen, um ihnen die Bibel näher zu bringen, was sie dankbar annehmen, aber bei Google habe ich nie die Sicherheit, dass die Übersetzung gut geprüft ist. Kommen auch Bibeln als bosnisch - und albanische Bibeln hinzu ? Danke

Außer der bosnischen Bibel ist alles, was benötigt wird, bereits hier in der SOB (Studien Online Bible) enthalten. Diese Übersetzungen sind im Abschnitt "Andere europäische Übersetzungen" zu finden. Serbische Bibel (Kyrillisch), Serbische Bibel (Đuro Daničić, Vuk Karadžić - 1865), Albanian Bibel und Kroatische Bibel. Sie können die bosnische Bibel im PDF-Format HIER herunterladen.    Libor

Joe   (4.3.2021 - 17:49)
E-mail: joe.jace.mail.de
Hallo und vielen Dank für die hilfreiche Suchfunktion bei den hebräischen Bibeln – ich benutze sie seit Jahren zur Überprüfung der masoretischen Zählungen von Wortpaaren. Ein Schreibfehler am Ende von Josua 11,16 (Elberfelder 1905) "und das ebirge Israel und seine Niederung", es müsste heißen "und das Gebirge Israel und seine Niederung". Grüße aus Zittau / Sachsen

Danke. Natürlich hast du recht - ich habe es bereits behoben.    Libor

Josef   (4.2.2021 - 15:51)
E-mail: pepas74seznam.cz
Tak tohle mě velmi potěšilo. Je to dobře ovladatelné na rozdíl od jiných zdrojů. Děkuji moc! :)

Lukáš   (24.11.2020 - 10:02)
E-mail: lukasnemecek536gmail.com
Chyba v textu Kat. lit. překlad. Zjevení 11, 10. protože tito dva poroci jim způsobili hodně trápení.

Zdeněk Staněk   (22.8.2020 - 14:36)
E-mail: zdenek.stanekwhitepaper.bluefile.cz
Chybí 'ě': http://obohu.cz/csp.php?k=2Te&kap=3&v=4

Vskutku. Již jsem to opravil.    Libor

Ani Gallert   (4.7.2018 - 16:24)
E-mail: cactus.gomeragmail.com
Vielen, vielen Dank für diese Seite (und dass wir sie kostenfrei nutzen können)! Sie ist sehr gut gemacht und eröffnet beim Bibelstudium völlig neue Einblicke! Eine dringende Frage habe ich zur Adolf Ernst Knoch Bibel - die Begriffe, die kursiv und hell in den Versen dargestellt sind - bedeuteten diese, die Worte wurden von Knoch hinzugefügt, weil im Original nicht mehr erhalten? Oder wie ist das zu verstehen? Vielen Dank und Gottes Segen, Ani

Hallo, Ani. Kursiv und hell - das sind die Worte, die nicht im Originaltext sind, aber sie sind wichtig für das richtige Verständnis. Sie können es im VERGLEICHS-MODUS gut sehen. Schauen Sie sich zum Beispiel das Münchener Neues Testament an...     Libor

Andreas Boldt   (27.2.2018 - 05:41)
E-mail: andyp1gmx.net
Ich habe diese Seite gefunden um einfach Bibel online zu benutzen in verschiedenen Sprachen - ich bin überzeugt das Gott sein Wort bewahrt hat in allen Sprachen. Und weiß bis zum Ende hin wird sein Wort leuchten. "Denn mein Wort wird nicht leer zu mir zurückkehren..." - Gottes Segen für die segensreiche Arbeit die ihr tut. Leider kann ich kein Tscheschisch aber habe auch Bekannte in der Slowakei und bin Euch sehr verbunden im Sinne des Protestantismus. Ich benutze die Bibel jeden Tag. Andreas Boldt

Ich danke Ihnen, Andreas. Diese Anwendung ist viel mehr als nur eine Online-Bibel. Versuchen Sie bitte herauszufinden, welche Optionen und Funktionen SOB anbietet... (Anleitung) Libor

Juraj Kaličiak   (5.2.2018 - 11:06)
E-mail: juro.kaliciakgmail.com
Nech Vám pán odplatí Jeho spôsobom, toto je nejlepšia verzia práce s Božím slovom. Vyhladávanie, režim porovnávania sú skvelé. Pracujem s touto stránkou už celé roky a cítim povinnosť povzbudiť autorov, že je toto určite požehnaná práca. Veľa to používam aj na mobile, ako rýchlu online bibliu. Oceňujem odvahu vydania prekladu Jozefa Roháčka v edícii Dušana Seberíniho s doslovným prekladom Božieho mena. Výborná je možnosť porovnania s gréckymi originál textami so strongovými číslami. Buďte požehnaní bratia. Juraj

Vďaka Juraj. Je príjemné počuť, že tento biblický program používate už dlhší čas, a že ste s ním spokojný. Snažím sa SOB stále vylepšovať. Nie sú žiadni autori - je iba jeden amatér, ktorý chce (okrem bežných funkcií biblických programov) najmä sprístupniť originálny text biblie pre všetkých - aj bez znalosti biblických jazykov. Libor

John Builer   (30.1.2018 - 07:07)
E-mail: Johnbuilercontbay.com
Ganz, ganz grosse Klasse, diese Seite, besser, als alles andere!!! Vielen Dank!!! Bitte machen Sie so weiter!!! Danke! Regards, John Builer

Danke, ich schätze es wirklich ...

Zdeněk Staněk   (27.12.2017 - 15:34)
E-mail: zdenek.stanekwhitepaper.bluefile.cz
WLC 5M 6:4 v prvním slově chybí souhláska ajin a v posledním slově dálet. Díval jsem se do jiných zpracování textu WLC a tam jsou.

OK. Upravil jsem text podle textu Tanachu.

Vladimir Bartoš   (23.11.2017 - 23:15)
E-mail: bartos.vlemail.cz
Tyto stránky jsem objevil náhodou, když jsem hledal on line čtení Bible. Jsem úplně nadšený z toho, jaké jsou zde možností a chci za to poděkovat!!

Jsem rád, že Vás tento on-line biblický program tolik zaujal. Věřím, že se to ještě zlepší, když si prostudujete návod, případně novinky na Facebooku :-)

Libor Diviš   (14.10.2016 - 08:02)
Vítejte v knize hostů. Sem můžete vkládat své komentáře k nové verzi SOB (Studijní on-line bible). Jen bych Vás chtěl poprosit, abyste si předtím prostudovali návod k tomuto biblickému programu.

Welcome. Here you can write your comments relating to this new version of the online biblical program SOB (Online Bible Study) - your assessment, proposals, error notices etc.

 

 

   

2001 Translation - An American English Bible


1JephThah, the Gileadite, was a mighty man, who was the son of Gilead by a whore. 2However, Gilead’s wife had also given birth to sons, and when they grew up, they drove JephThah out of the house, saying, ‘You aren’t going to receive an inheritance in the house of our father, because you’re the son of [his] mistress.’ 3So JephThah left his brothers and went to live in the land of Tob. And there a lot of worthless men started following JephThah and traveling with him. 4Well, when the children of AmMon prepared to fight against Israel, 5the elders at Gilead sent [messengers] to call JephThah from the land of Tob, 6saying, ‘Come and lead us in our fight against the sons of AmMon.’ 7But JephThah replied, ‘Aren’t you the ones who disliked me, drove me out of my father’s house, and banished me? So, how have you [the nerve] to call for me now?’ 8And the elders of Gilead said, ‘Well, we’ve now turned to you, and we’re asking you to lead us in battle against the sons of AmMon. Then you can be the head over all the inhabitants of Gilead.’ 9So JephThah told the elders of Gilead. ‘Okay, if you bring me back to fight against the children of AmMon and Jehovah hands them over to me; then I must be your leader.’ 10And the elders of Gilead replied, ‘Jehovah is our witness that we will do just as you said.’ 11So JephThah went with the elders of Gilead, and the people made him the head [of their army and their] ruler. Then JephThah prayed to Jehovah about this at MasSepha. 12And thereafter, he sent messengers to the king of the children of AmMon to ask, ‘What have I done to you, that you’ve come to fight against me and my land? 13And the king of the AmMonites told JephThah’s messengers, ‘Because Israel took away all our land from Arnon, to Jaboc, to the Jordan, when they came from Egypt. Now, return it peacefully and we’ll leave.’ 14Then JephThah sent messengers to the king of AmMon again, 15to tell him: ‘JephThah says that Israel didn’t just take the land of Moab or the land of the children of AmMon. 16For when we left Egypt, Israel traveled through the desert along the Red Sea until we got to Cades. 17And there Israel sent messengers to the king of Edom and asked if we could pass through their land, but the king of Edom wouldn’t allow us to do that… and Israel asked the same thing of the king of Moab, and he wouldn’t allow us [to cross his land]; so we stayed in Cades. 18And thereafter, we traveled through the desert and went around the lands of Edom and Moab. And when we got to the east side of Moab, we camped in the country on the other side of Arnon, and never crossed the borders of Moab (for Arnon is their border). 19‘Then Israel sent messengers to Seon (the king of the Amorites and the king of Esbon) to say: Please allow us cross your land to get to our land. 20But Seon didn’t trust Israel to pass through his land, so he gathered all his people to the camp at Jasa and set up battle lines against Israel.  21However, Jehovah the God of Israel gave Seon and all his people into the hands of Israel, and they them cut him down and inherited all the land of the Amorites who lived there, 22from Arnon to Jaboc, and from the desert to the Jordan.’ 23‘So, now that Jehovah the God of Israel has removed the Amorites [and given their land to] His people Israel, are you going to take it back? 24Why not accept the land that your god Chamosh has given you as your inheritance, and allow us to inherit all the land that our God Jehovah has taken from you? 25‘Are you any better than Balac (the son of SepPhor), the king of Moab? For, didn’t he fight with Israel and make war 26when Israel lived in and around EshEbone, and in the land of AroEr, and in all the cities around the Jordan for three hundred years? And just what [land] did you recover then? 27So now, I haven’t sinned against you, but you’re doing me wrong by preparing to war against me. May Jehovah our Judge serve as the judge between the children of Israel and the children of AmMon today!’ 28However, the king of the children of AmMon refused to listen to the words that JephThah sent to him. 29And Jehovah’s Breath settled upon JephThah, so he went up to Gilead (in ManasSeh), passed by its watchtower (as well as the children of AmMon), and went to the other side of the city. 30Then JephThah made a vow to Jehovah. He said, ‘If you’ll give the children of AmMon into my hands, 31then whoever is the first to come out of the door of my house to meet me when I return in peace after [conquering] the children of AmMon, must be Jehovah’s… I will offer him as a whole burnt offering.’ 32Then JephThah advanced to meet the sons of AmMon in battle, and Jehovah gave them into his hands. 33He cut them down all the way from AroEr to Arnon… twenty of their cities as far as Ebel Charmim. It was a huge destruction and the children of AmMon were conquered before the children of Israel. 34Then, when JephThah returned to his home in MasSepha, he saw his daughter coming out to meet him, dancing and shaking a tambourine. Well, she was his only child… for he didn’t have any other sons or daughters. 35And when he saw her, he ripped his clothes and shouted, ‘Oh no, my daughter! You’ve ruined me! Oh, I’m so sad, because I made a promise about you to Jehovah, and now I can’t change it.’ 36And she said: ‘Father, do to me whatever you’ve promised to Jehovah, for He has given you vengeance on our enemies, the children of AmMon.’ 37Then she said, ‘Father, I know that you must do this thing, but let me have two months as my friends and I travel through the mountains to wail over my virginity.’ 38And he said, ‘Then go.’ So he allowed her to leave for two months as she and her friends went into the mountains and cried over the fact that she was to remain a virgin. 39Well after two months, she returned to her father and he kept his vow concerning her, and she never [had sex with] a man. 40And it became a rule that the daughters of Israel were to go and cry over the daughter of JephThah (the Gileadite) for four days each year.


Treasury of Scripture Knowledge
 1   Judg 11:1 The covenant between Jephthah and the Gileadites, that he should be their head.
Judg 11:12 The treaty of peace between him and the Ammonites is in vain.
Judg 11:29 Jephthah's vow.
Judg 11:32 His conquest of the Ammonites.
Judg 11:34 He performs his vow on his daughter.
Jephthah.
Heb 11:32
called Jephthae. a mighty.
Judg 6:12 2Kgs 5:1
an harlot. Heb. a woman, an harlot. Probably zonah should be rendered as in Josh 2:1, a hostess, or inn-keeper: so Targum of Jonathan, wehoo bar ittetha pundekeetha, "and he was the son of a woman, a tavern-keeper." She was very probably a Canaanite, as she is called, ver. 2 Judg 11:2, a strange woman, ishah achereth, "a woman of another race;" and on this account his brethren drove him from the family, as not having a full right to the inheritance.


 2   thrust out.
Gen 12:10 Deut 23:2 Gal 4:30
a strange.
Pro 2:16 Pro 5:3 Pro 5:20 Pro 6:24 - Pro 6:26

 3   from his brethren. Heb. from the face of. Tob. Probably the same as Ish-Tob; and appears to have been a part of Syria, near Zobah, Rehob, and Maachah, east of Jordan, and in the most northern part of the portion of Manasseh. If so, it could not be far from Gilead, the country of Jephthah. This country is called Tobie or Tubin, 1 Mac 5:13; and the Jews who inhabited this district Tubieni, 2 Mac 12:17. 2Sam 10:6.
vain men.
Judg 9:4 1Sam 22:2 1Sam 27:2 1Sam 30:22 - 1Sam 30:24 Job 30:1 - Job 30:10 Acts 17:5

 4   A.M. 2817. B.C. 1187. An. Ex. Is. 304. in process of time. Heb. after days.
Judg 11:4

 5   made war.
Judg 10:9 Judg 10:17 Judg 10:18
to fetch.
1Sam 10:27 1Sam 11:6 1Sam 11:7 1Sam 11:12 Ps 118:22 Ps 118:23 Acts 7:35 - Acts 7:39 1Cor 1:27 - 1Cor 1:29

 6   Judg 11:6

 7   Did not ye hate.
Gen 26:27 Gen 37:27 Gen 45:4 Gen 45:5 Pro 17:17 Isa 60:14 Acts 7:9 - Acts 7:14 Rev 3:9

 8   the elders.
Exod 8:8 Exod 8:28 Exod 9:28 Exod 10:17 1Kgs 13:6 Luke 17:3 Luke 17:4
we turn.
Judg 10:18

 9   If ye bring.
Num 32:20 - Num 32:29

 10   The Lord.
Gen 21:23 Gen 31:50 1Sam 12:5 Jer 29:23 Jer 42:5 Rom 1:9 2Cor 11:31
be witness. be the hearer.
Gen 16:5 Gen 31:53 Deut 1:16 1Sam 24:12
if we do.
Exod 20:7 Zech 5:4 Mal 3:5

 11   head.
Judg 11:8
uttered.
1Sam 23:9 - 1Sam 23:12 1Kgs 3:7 - 1Kgs 3:9 2Cor 3:5 Jas 1:5 Jas 1:17
Jephthah uttered. That is, upon his elevation, he immediately retired to his devotion, and in prayer spread the whole matter before God, both his choice to the office, and his execution of the office, as one that had his eye ever toward the Lord, and would do nothing without him; that leaned not to his own understanding or courage, but depended on the Almighty God, and his favour. This is an ensample worthy of universal imitation; in All Our Ways, whether great or apparently subordinate, let us acknowledge God and seek his direction. So shall we make our way prosperous, and obtain that peace which passeth all understanding. Jephthah opened his campaign with prayer.
before.
Judg 10:17 Judg 20:1 1Sam 10:17 1Sam 11:15
Mizpeh. This Mizpeh was east of Jordan in the mountains of Gilead (Gen 31:49); and hence called Mizpeh of Gilead (ver. 29 Judg 11:29), to distinguish it from another place of the same name, west of Jordan, in the tribe of Judah.
Josh 15:38

 12   sent messengers. In this Jephthah acted in accordance with the law of Moses; and hence the justice of his cause would appear more forcibly to the people.
Num 20:14 Num 21:21 Deut 2:26 Deut 20:10 Deut 20:11 Pro 25:8 Pro 25:9 Matt 18:15 Matt 18:16
What hast.
2Kgs 14:8 - 2Kgs 14:12

 13   Because Israel.
Num 21:24 - Num 21:26 Pro 19:5 Pro 19:9
from Arnon. That is, all the land which had belonged to the Amorites and Moabites.
Jabbok.
Gen 32:22 Deut 2:37 Deut 3:16

 14   again unto.
Ps 120:7 Rom 12:18 Heb 12:14 1Pet 3:11

 15   Israel took.
Num 21:13 - Num 21:15 Num 21:27 - Num 21:30 Deut 2:9 Deut 2:19 2Chr 20:10 Acts 24:12 Acts 24:13

 16   But when. The whole of these messages shew, Jephthah had well studied the book of Moses. His arguments also are very clear and cogent, and his demands reasonable; for he only required that the Ammonites should cease to harass a people who had neither injured them, nor intended to do so.
walked.
Num 14:25 Deut 1:40 Josh 5:6
came.
Gen 14:7 Num 13:26 Num 20:1 Deut 1:46

 17   sent messengers.
Num 20:14 - Num 20:21 Deut 2:4 - Deut 2:8 Deut 2:29
the king.
Deut 2:9
abode.
Num 20:1 Num 20:16

 18   went.
Num 20:22 Num 21:10 - Num 21:13 Num 33:37 - Num 33:44 Deut 2:1 - Deut 2:8
compassed.
Num 21:4 - Num 21:9
came by.
Num 21:11
pitched.
Num 21:13 Num 22:36

 19   Num 21:21 - Num 21:35 Deut 2:26 - Deut 2:34 Deut 3:1 - Deut 3:17 Josh 13:8 - Josh 13:12

 20   Num 21:23 Deut 2:32
Lord God.
Neh 9:22 Ps 135:10 - Ps 135:12 Ps 136:17 - Ps 136:21
they smote.
Num 21:24 Num 21:25 Deut 2:33 Deut 2:34
so Israel.
Josh 13:15 - Josh 13:32

 21   Judg 11:21

 22   And they.
Deut 2:36
from the wilderness. From Arabia Deserta on the east, to Jordan on the west.


 23   Jephthah shews that the Israelites did not take the land of the Moabites or Ammonites, but that of the Amorites, which they had conquered from Sihon their king; and although the Amorites had taken the lands in question from the Ammonites, yet the title by which Israel held them was good, because they took them, not from the Ammonites, but from the Amorites.
Judg 11:23

 24   Wilt not thou possess. This is simply an argumentum ad hominem; in which Jephthah argues on this principles recognized by the king of Ammon. As if he had said, "You suppose that the land which you possess was given you by your god Chemosh; and therefore will not relinquish what you believe you hold by a divine right. Now we know that Jehovah, our God, has given us the land of the Israelites; and therefore we will not give it up."
Chemosh.
Num 21:29 1Kgs 11:7 Jer 48:7 Jer 48:46
whomsoever.
Deut 9:4 Deut 9:5 Deut 18:12 Josh 3:10 Ps 44:2 Ps 78:55 Mic 4:5

 25   Balak.
Num 22:2 - Num 22:21 Deut 23:3 Deut 23:4 Josh 24:9 Josh 24:10 Mic 6:5

 26   Heshbon.
Num 21:25 - Num 21:30 Deut 2:24 Deut 3:2 Deut 3:6 Josh 12:2 Josh 12:5 Josh 13:10
Aroer.
Deut 2:36
three hundred.
Judg 3:11 Judg 3:30 Judg 5:31 Judg 8:28 Judg 9:22 Judg 10:2 Judg 10:3 Judg 10:8 Josh 11:18 Josh 23:1

 27   the Judge.
Gen 18:25 1Sam 2:10 Job 9:15 Job 23:7 Ps 7:11 Ps 50:6 Ps 75:7 Ps 82:8 Ps 94:2 Ps 98:9 Eccl 11:9 Eccl 12:14 John 5:22 John 5:23 Rom 14:10 - Rom 14:12 2Cor 5:10 2Tim 4:8 Heb 12:23
be judge.
Gen 16:5 Gen 31:53 1Sam 24:12 1Sam 24:15 Ps 7:8 Ps 7:9 2Cor 11:11

 28   2Kgs 14:11 Pro 16:18

 29   the spirit.
Judg 3:10 Judg 6:34 Judg 13:25 Num 11:25 1Sam 10:10 1Sam 16:13 - 1Sam 16:15 1Chr 12:18
Jephthah. "Jephthah seems to have been judge only of north-east Israel."
over Mizpeh.
Judg 10:17

 30   Gen 28:20 Num 30:2 - Num 30:16 1Sam 1:11 Eccl 5:1 Eccl 5:2 Eccl 5:4 Eccl 5:5

 31   whatsoever, etc. Heb. that which cometh forth, which shall come forth. shall surely.
Lev 27:2 Lev 27:3 Lev 27:28 Lev 27:29 1Sam 1:11 1Sam 1:28 1Sam 2:18 1Sam 14:24 1Sam 14:44 Ps 66:13 Ps 66:14
and I will. or, or I will, etc. Wehaaleetheehoo olah, rather, as Dr. Randolph and others contend, "and I will offer Him (or to Him, i.e., Jehovah) a burnt offering;" for hoo may with much more propriety be referred to the person to whom the sacrifice was to be made, than to the thing to be sacrificed. Unless understood in this way, or as the marginal reading, it must have been the vow of a heathen or a madman. If a dog, or other uncleaned animal had met him, he could not have made it a burnt offering; or if his neighbour's wife, sons, etc., his vow gave him no right over them.
Lev 27:11 Lev 27:12 Deut 23:18 Ps 66:13 Isa 66:3

 32   the Lord.
Judg 1:4 Judg 2:18 Judg 3:10

 33   Aroer.
Deut 2:36
Minnith. Situated, according to Eusebius, four miles from Heshbon, towards Philadelphia or Rabbath.
Ezek 27:17
the plain. or, Abel.


 34   Mizpeh.
Judg 11:11 Judg 10:17
his daughter.
Judg 5:1 - Judg 5:31 Exod 15:20 1Sam 18:6 1Sam 18:7 Ps 68:25 Ps 148:11 Ps 148:12 Ps 150:4 Jer 31:4 Jer 31:13
beside her. or, he had not of his own either son ordaughter. Heb. of himself. neither.
Zech 12:10 Luke 7:12 Luke 8:42 Luke 9:38

 35   rent his clothes.
Gen 37:29 Gen 37:30 Gen 37:34 Gen 37:35 Gen 42:36 - Gen 42:38 2Sam 13:30 2Sam 13:31 2Sam 18:33 Job 1:20
have opened.
Lev 27:28 Lev 27:29 Num 30:2 - Num 30:5 Ps 15:4 Eccl 5:2 - Eccl 5:6
I cannot.
Judg 21:1 - Judg 21:7 1Sam 14:44 1Sam 14:45 Matt 14:7 - Matt 14:9 Acts 23:14

 36   forasmuch.
Judg 16:28 - Judg 16:30 2Sam 18:19 2Sam 18:31 2Sam 19:30 Acts 20:24 Acts 21:13 Rom 16:4 Phil 2:30

 37   go up and down. Heb. go and go down. bewail.
1Sam 1:6 Luke 1:25

 38   Judg 11:38

 39   did with. That Jephthah did not sacrifice his daughter, but consecrated her to the service of God in the tabernacle, in a state of celibacy, will we imagine be evident from the following consideration:--
1. Human sacrifices were ever an abomination to Jehovah, of which Jephthah could not be ignorant; and consequently he would neither have made such a vow, nor carried it into execution.
2. We are expressly told (ver. 29 Judg 11:29) that Jephthah was under the influence of the Spirit of God, which would effectually prevent him from embruing his hands in the blood of his own child.
3. He had it in his power to redeem his daughter, (Lev 27:4; Lev 27:4) and surely his only child must have been of more value than thirty shekles.
4. Besides, who was to perform the horrid rite? Not Jephthah himself, who was no priest, and in whom it would have been most unnatural and inhuman; and the priests would certainly have dissuaded him from it.
5. The sacred historian informs us, that she bewailed her virginity, that she knew no man, and that the Israelitish women went yearly to comfort or lament with her.
Judg 11:31 Lev 27:28 Lev 27:29 Deut 12:31 Isa 66:3
to his vow.
1Sam 1:11 1Sam 1:22 1Sam 1:24 1Sam 1:28 1Sam 2:18
custom. or, ordinance.


 40   yearly. Heb. from year to year. lament. or, to talk with.
Judg 5:11
four days.
1Kgs 9:25


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