REŽIM POROVNÁVANIA - porovnávanie ľubovoľných prekladov

Treasury of Scripture Knowledge
 1   Sdc 11:1 The covenant between Jephthah and the Gileadites, that he should be their head.
Sdc 11:12 The treaty of peace between him and the Ammonites is in vain.
Sdc 11:29 Jephthah's vow.
Sdc 11:32 His conquest of the Ammonites.
Sdc 11:34 He performs his vow on his daughter.
Jephthah.
Hebr 11:32
called Jephthae. a mighty.
Sdc 6:12 2Kr 5:1
an harlot. Heb. a woman, an harlot. Probably zonah should be rendered as in Joz 2:1, a hostess, or inn-keeper: so Targum of Jonathan, wehoo bar ittetha pundekeetha, "and he was the son of a woman, a tavern-keeper." She was very probably a Canaanite, as she is called, ver. 2 Sdc 11:2, a strange woman, ishah achereth, "a woman of another race;" and on this account his brethren drove him from the family, as not having a full right to the inheritance.


 2   thrust out.
Gn 12:10 Dt 23:2 Gal 4:30
a strange.
Prís 2:16 Prís 5:3 Prís 5:20 Prís 6:24 - Prís 6:26

 3   from his brethren. Heb. from the face of. Tob. Probably the same as Ish-Tob; and appears to have been a part of Syria, near Zobah, Rehob, and Maachah, east of Jordan, and in the most northern part of the portion of Manasseh. If so, it could not be far from Gilead, the country of Jephthah. This country is called Tobie or Tubin, 1 Mac 5:13; and the Jews who inhabited this district Tubieni, 2 Mac 12:17. 2Sam 10:6.
vain men.
Sdc 9:4 1Sam 22:2 1Sam 27:2 1Sam 30:22 - 1Sam 30:24 Jób 30:1 - Jób 30:10 Sk 17:5

 4   A.M. 2817. B.C. 1187. An. Ex. Is. 304. in process of time. Heb. after days.
Sdc 11:4

 5   made war.
Sdc 10:9 Sdc 10:17 Sdc 10:18
to fetch.
1Sam 10:27 1Sam 11:6 1Sam 11:7 1Sam 11:12 Ž 118:22 Ž 118:23 Sk 7:35 - Sk 7:39 1Kor 1:27 - 1Kor 1:29

 6   Sdc 11:6

 7   Did not ye hate.
Gn 26:27 Gn 37:27 Gn 45:4 Gn 45:5 Prís 17:17 Iz 60:14 Sk 7:9 - Sk 7:14 Zjv 3:9

 8   the elders.
Ex 8:8 Ex 8:28 Ex 9:28 Ex 10:17 1Kr 13:6 Lk 17:3 Lk 17:4
we turn.
Sdc 10:18

 9   If ye bring.
Nm 32:20 - Nm 32:29

 10   The Lord.
Gn 21:23 Gn 31:50 1Sam 12:5 Jer 29:23 Jer 42:5 Rim 1:9 2Kor 11:31
be witness. be the hearer.
Gn 16:5 Gn 31:53 Dt 1:16 1Sam 24:12
if we do.
Ex 20:7 Zach 5:4 Mal 3:5

 11   head.
Sdc 11:8
uttered.
1Sam 23:9 - 1Sam 23:12 1Kr 3:7 - 1Kr 3:9 2Kor 3:5 Jak 1:5 Jak 1:17
Jephthah uttered. That is, upon his elevation, he immediately retired to his devotion, and in prayer spread the whole matter before God, both his choice to the office, and his execution of the office, as one that had his eye ever toward the Lord, and would do nothing without him; that leaned not to his own understanding or courage, but depended on the Almighty God, and his favour. This is an ensample worthy of universal imitation; in All Our Ways, whether great or apparently subordinate, let us acknowledge God and seek his direction. So shall we make our way prosperous, and obtain that peace which passeth all understanding. Jephthah opened his campaign with prayer.
before.
Sdc 10:17 Sdc 20:1 1Sam 10:17 1Sam 11:15
Mizpeh. This Mizpeh was east of Jordan in the mountains of Gilead (Gn 31:49); and hence called Mizpeh of Gilead (ver. 29 Sdc 11:29), to distinguish it from another place of the same name, west of Jordan, in the tribe of Judah.
Joz 15:38

 12   sent messengers. In this Jephthah acted in accordance with the law of Moses; and hence the justice of his cause would appear more forcibly to the people.
Nm 20:14 Nm 21:21 Dt 2:26 Dt 20:10 Dt 20:11 Prís 25:8 Prís 25:9 Mt 18:15 Mt 18:16
What hast.
2Kr 14:8 - 2Kr 14:12

 13   Because Israel.
Nm 21:24 - Nm 21:26 Prís 19:5 Prís 19:9
from Arnon. That is, all the land which had belonged to the Amorites and Moabites.
Jabbok.
Gn 32:22 Dt 2:37 Dt 3:16

 14   again unto.
Ž 120:7 Rim 12:18 Hebr 12:14 1Pt 3:11

 15   Israel took.
Nm 21:13 - Nm 21:15 Nm 21:27 - Nm 21:30 Dt 2:9 Dt 2:19 2Krn 20:10 Sk 24:12 Sk 24:13

 16   But when. The whole of these messages shew, Jephthah had well studied the book of Moses. His arguments also are very clear and cogent, and his demands reasonable; for he only required that the Ammonites should cease to harass a people who had neither injured them, nor intended to do so.
walked.
Nm 14:25 Dt 1:40 Joz 5:6
came.
Gn 14:7 Nm 13:26 Nm 20:1 Dt 1:46

 17   sent messengers.
Nm 20:14 - Nm 20:21 Dt 2:4 - Dt 2:8 Dt 2:29
the king.
Dt 2:9
abode.
Nm 20:1 Nm 20:16

 18   went.
Nm 20:22 Nm 21:10 - Nm 21:13 Nm 33:37 - Nm 33:44 Dt 2:1 - Dt 2:8
compassed.
Nm 21:4 - Nm 21:9
came by.
Nm 21:11
pitched.
Nm 21:13 Nm 22:36

 19   Nm 21:21 - Nm 21:35 Dt 2:26 - Dt 2:34 Dt 3:1 - Dt 3:17 Joz 13:8 - Joz 13:12

 20   Nm 21:23 Dt 2:32
Lord God.
Neh 9:22 Ž 135:10 - Ž 135:12 Ž 136:17 - Ž 136:21
they smote.
Nm 21:24 Nm 21:25 Dt 2:33 Dt 2:34
so Israel.
Joz 13:15 - Joz 13:32

 21   Sdc 11:21

 22   And they.
Dt 2:36
from the wilderness. From Arabia Deserta on the east, to Jordan on the west.


 23   Jephthah shews that the Israelites did not take the land of the Moabites or Ammonites, but that of the Amorites, which they had conquered from Sihon their king; and although the Amorites had taken the lands in question from the Ammonites, yet the title by which Israel held them was good, because they took them, not from the Ammonites, but from the Amorites.
Sdc 11:23

 24   Wilt not thou possess. This is simply an argumentum ad hominem; in which Jephthah argues on this principles recognized by the king of Ammon. As if he had said, "You suppose that the land which you possess was given you by your god Chemosh; and therefore will not relinquish what you believe you hold by a divine right. Now we know that Jehovah, our God, has given us the land of the Israelites; and therefore we will not give it up."
Chemosh.
Nm 21:29 1Kr 11:7 Jer 48:7 Jer 48:46
whomsoever.
Dt 9:4 Dt 9:5 Dt 18:12 Joz 3:10 Ž 44:2 Ž 78:55 Mich 4:5

 25   Balak.
Nm 22:2 - Nm 22:21 Dt 23:3 Dt 23:4 Joz 24:9 Joz 24:10 Mich 6:5

 26   Heshbon.
Nm 21:25 - Nm 21:30 Dt 2:24 Dt 3:2 Dt 3:6 Joz 12:2 Joz 12:5 Joz 13:10
Aroer.
Dt 2:36
three hundred.
Sdc 3:11 Sdc 3:30 Sdc 5:31 Sdc 8:28 Sdc 9:22 Sdc 10:2 Sdc 10:3 Sdc 10:8 Joz 11:18 Joz 23:1

 27   the Judge.
Gn 18:25 1Sam 2:10 Jób 9:15 Jób 23:7 Ž 7:11 Ž 50:6 Ž 75:7 Ž 82:8 Ž 94:2 Ž 98:9 Kaz 11:9 Kaz 12:14 Jn 5:22 Jn 5:23 Rim 14:10 - Rim 14:12 2Kor 5:10 2Tim 4:8 Hebr 12:23
be judge.
Gn 16:5 Gn 31:53 1Sam 24:12 1Sam 24:15 Ž 7:8 Ž 7:9 2Kor 11:11

 28   2Kr 14:11 Prís 16:18

 29   the spirit.
Sdc 3:10 Sdc 6:34 Sdc 13:25 Nm 11:25 1Sam 10:10 1Sam 16:13 - 1Sam 16:15 1Krn 12:18
Jephthah. "Jephthah seems to have been judge only of north-east Israel."
over Mizpeh.
Sdc 10:17

 30   Gn 28:20 Nm 30:2 - Nm 30:16 1Sam 1:11 Kaz 5:1 Kaz 5:2 Kaz 5:4 Kaz 5:5

 31   whatsoever, etc. Heb. that which cometh forth, which shall come forth. shall surely.
Lv 27:2 Lv 27:3 Lv 27:28 Lv 27:29 1Sam 1:11 1Sam 1:28 1Sam 2:18 1Sam 14:24 1Sam 14:44 Ž 66:13 Ž 66:14
and I will. or, or I will, etc. Wehaaleetheehoo olah, rather, as Dr. Randolph and others contend, "and I will offer Him (or to Him, i.e., Jehovah) a burnt offering;" for hoo may with much more propriety be referred to the person to whom the sacrifice was to be made, than to the thing to be sacrificed. Unless understood in this way, or as the marginal reading, it must have been the vow of a heathen or a madman. If a dog, or other uncleaned animal had met him, he could not have made it a burnt offering; or if his neighbour's wife, sons, etc., his vow gave him no right over them.
Lv 27:11 Lv 27:12 Dt 23:18 Ž 66:13 Iz 66:3

 32   the Lord.
Sdc 1:4 Sdc 2:18 Sdc 3:10

 33   Aroer.
Dt 2:36
Minnith. Situated, according to Eusebius, four miles from Heshbon, towards Philadelphia or Rabbath.
Ez 27:17
the plain. or, Abel.


 34   Mizpeh.
Sdc 11:11 Sdc 10:17
his daughter.
Sdc 5:1 - Sdc 5:31 Ex 15:20 1Sam 18:6 1Sam 18:7 Ž 68:25 Ž 148:11 Ž 148:12 Ž 150:4 Jer 31:4 Jer 31:13
beside her. or, he had not of his own either son ordaughter. Heb. of himself. neither.
Zach 12:10 Lk 7:12 Lk 8:42 Lk 9:38

 35   rent his clothes.
Gn 37:29 Gn 37:30 Gn 37:34 Gn 37:35 Gn 42:36 - Gn 42:38 2Sam 13:30 2Sam 13:31 2Sam 18:33 Jób 1:20
have opened.
Lv 27:28 Lv 27:29 Nm 30:2 - Nm 30:5 Ž 15:4 Kaz 5:2 - Kaz 5:6
I cannot.
Sdc 21:1 - Sdc 21:7 1Sam 14:44 1Sam 14:45 Mt 14:7 - Mt 14:9 Sk 23:14

 36   forasmuch.
Sdc 16:28 - Sdc 16:30 2Sam 18:19 2Sam 18:31 2Sam 19:30 Sk 20:24 Sk 21:13 Rim 16:4 Flp 2:30

 37   go up and down. Heb. go and go down. bewail.
1Sam 1:6 Lk 1:25

 38   Sdc 11:38

 39   did with. That Jephthah did not sacrifice his daughter, but consecrated her to the service of God in the tabernacle, in a state of celibacy, will we imagine be evident from the following consideration:--
1. Human sacrifices were ever an abomination to Jehovah, of which Jephthah could not be ignorant; and consequently he would neither have made such a vow, nor carried it into execution.
2. We are expressly told (ver. 29 Sdc 11:29) that Jephthah was under the influence of the Spirit of God, which would effectually prevent him from embruing his hands in the blood of his own child.
3. He had it in his power to redeem his daughter, (Lv 27:4; Lv 27:4) and surely his only child must have been of more value than thirty shekles.
4. Besides, who was to perform the horrid rite? Not Jephthah himself, who was no priest, and in whom it would have been most unnatural and inhuman; and the priests would certainly have dissuaded him from it.
5. The sacred historian informs us, that she bewailed her virginity, that she knew no man, and that the Israelitish women went yearly to comfort or lament with her.
Sdc 11:31 Lv 27:28 Lv 27:29 Dt 12:31 Iz 66:3
to his vow.
1Sam 1:11 1Sam 1:22 1Sam 1:24 1Sam 1:28 1Sam 2:18
custom. or, ordinance.


 40   yearly. Heb. from year to year. lament. or, to talk with.
Sdc 5:11
four days.
1Kr 9:25