1In the beginningH7225 GodH430 createdH1254 H853 the heavenH8064 andH853 the earthH776. 2And the earthH776 wasH1961 without formH8414, and voidH922; and darknessH2822 was upon the faceH6440 of the deepH8415. And the SpiritH7307 of GodH430 movedH7363 uponH5921 the faceH6440 of the watersH4325. 3And GodH430 saidH559, Let there beH1961 lightH216: and there was lightH216. 4And GodH430 sawH7200 H853 the lightH216, thatH3588 it was goodH2896: and GodH430 dividedH914 H996 the lightH216 fromH996 the darknessH2822. 5And GodH430 calledH7121 the lightH216 DayH3117, and the darknessH2822 he calledH7121 NightH3915. And the eveningH6153 and the morningH1242 were the firstH259 dayH3117. 6And GodH430 saidH559, Let there be a firmamentH7549 in the midstH8432 of the watersH4325, and let it divideH914 the watersH4325 from the watersH4325. 7And GodH430 madeH6213 the firmamentH7549, and dividedH914 the watersH4325 whichH834 were underH8478 the firmamentH7549 from the watersH4325 whichH834 were aboveH5921 the firmamentH7549: and it was soH3651. 8And GodH430 calledH7121 the firmamentH7549 HeavenH8064. And the eveningH6153 and the morningH1242 were the secondH8145 dayH3117. 9And GodH430 saidH559, Let the watersH4325 under the heavenH8064 be gathered togetherH6960 intoH413 oneH259 placeH4725, and let the dryH3004 land appearH7200: and it was so. 10And GodH430 calledH7121 the dryH3004 land EarthH776; and the gathering togetherH4723 of the watersH4325 he calledH7121 SeasH3220: and GodH430 sawH7200 that it was goodH2896. 11And GodH430 saidH559, Let the earthH776 bring forthH1876 grassH1877, the herbH6212 yieldingH2232 seedH2233, and the fruitH6529 treeH6086 yieldingH6213 fruitH6529 after its kindH4327, whoseH834 seedH2233 is in itself, upon the earthH776: and it was so. 12And the earthH776 brought forthH3318 grassH1877, and herbH6212 yieldingH2232 seedH2233 after its kindH4327, and the treeH6086 yieldingH6213 fruitH6529, whose seedH2233 was in itself, after its kindH4327: and GodH430 sawH7200 that it was goodH2896. 13And the eveningH6153 and the morningH1242 were the thirdH7992 dayH3117. 14And GodH430 saidH559, Let there be lightsH3974 in the firmamentH7549 of the heavenH8064 to divideH914 the dayH3117 from the nightH3915; and let them be for signsH226, and for seasonsH4150, and for daysH3117, and yearsH8141: 15And let them be for lightsH3974 in the firmamentH7549 of the heavenH8064 to give lightH215 upon the earthH776: and it was so. 16And GodH430 madeH6213 twoH8147 greatH1419 lightsH3974; the greaterH1419 lightH3974 to ruleH4475 the dayH3117, and the lesserH6996 lightH3974 to ruleH4475 the nightH3915: he made the starsH3556 also. 17And GodH430 setH5414 them in the firmamentH7549 of the heavenH8064 to give lightH215 upon the earthH776, 18And to ruleH4910 over the dayH3117 and over the nightH3915, and to divideH914 the lightH216 from the darknessH2822: and GodH430 sawH7200 that it was goodH2896. 19And the eveningH6153 and the morningH1242 were the fourthH7243 dayH3117. 20And GodH430 saidH559, Let the watersH4325 bring forth abundantlyH8317 the moving creatureH8318 that hathH5315 lifeH2416, and fowlH5775 that may flyH5774 aboveH5921 the earthH776 in the openH6440 firmamentH7549 of heavenH8064. 21And GodH430 createdH1254 greatH1419 sea creaturesH8577, and every livingH2416 creatureH5315 that movethH7430, which the watersH4325 brought forth abundantlyH8317, after their kindH4327, and every wingedH3671 fowlH5775 after his kindH4327: and GodH430 sawH7200 that it was goodH2896. 22And GodH430 blessedH1288 them, sayingH559, Be fruitfulH6509, and multiplyH7235, and fillH4390 the watersH4325 in the seasH3220, and let fowlH5775 multiplyH7235 in the earthH776. 23And the eveningH6153 and the morningH1242 were the fifthH2549 dayH3117. 24And GodH430 saidH559, Let the earthH776 bring forthH3318 the livingH2416 creatureH5315 after his kindH4327, cattleH929, and creeping thingH7431, and the beastH2416 of the earthH776 after his kindH4327: and it was so. 25And GodH430 madeH6213 the beastH2416 of the earthH776 after his kindH4327, and cattleH929 after their kindH4327, and every thing that creepethH7431 upon the earthH127 after his kindH4327: and GodH430 sawH7200 that it was goodH2896. 26And GodH430 saidH559, Let us makeH6213 manH120 in our imageH6754, after our likenessH1823: and let them have dominionH7287 over the fishH1710 of the seaH3220, and over the fowlH5775 of the airH8064, and over the cattleH929, and over all the earthH776, and over every creeping thingH7431 that creepethH7430 upon the earthH776. 27So GodH430 createdH1254 manH120 in his own imageH6754, in the imageH6754 of GodH430 createdH1254 he him; maleH2145 and femaleH5347 createdH1254 he them. 28And GodH430 blessedH1288 them, and GodH430 saidH559 to them, Be fruitfulH6509, and multiplyH7235, and fillH4390 the earthH776, and subdue itH3533: and have dominionH7287 over the fishH1710 of the seaH3220, and over the fowlH5775 of the airH8064, and over every living thingH2416 that movethH7430 upon the earthH776. 29And GodH430 saidH559, BeholdH2009, I have givenH5414 you every herbH6212 bearingH2232 seedH2233, which is upon the faceH6440 of all the earthH776, and every treeH6086, in which is the fruitH6529 of a treeH6086 yieldingH2232 seedH2233; to you it shall beH1961 for foodH402. 30And to every beastH2416 of the earthH776, and to every fowlH5775 of the airH8064, and to every thing that creepethH7430 upon the earthH776, in which is lifeH2416 H5315, I have given every greenH3418 herbH6212 for foodH402: and it was so. 31And GodH430 sawH7200 every thing thatH834 he had madeH6213, and, behold, it was veryH3966 goodH2896. And the eveningH6153 and the morningH1242 were the sixthH8345 dayH3117.
Jamieson Fausset Brown Bible Commentary 1 THE CREATION OF HEAVEN AND EARTH. (
Gen 1:1-
Gen 1:2)
In the beginning--a period of remote and unknown antiquity, hid in the depths of eternal ages; and so the phrase is used in
Pro 8:22-
Pro 8:23.
God--the name of the Supreme Being, signifying in Hebrew, "Strong," "Mighty." It is expressive of omnipotent power; and by its use here in the plural form, is obscurely taught at the opening of the Bible, a doctrine clearly revealed in other parts of it, namely, that though God is one, there is a plurality of persons in the Godhead--Father, Son, and Spirit, who were engaged in the creative work (
Pro 8:27;
John 1:3,
John 1:10;
Eph 3:9;
Heb 1:2;
Job 26:13).
created--not formed from any pre-existing materials, but made out of nothing.
the heaven and the earth--the universe. This first verse is a general introduction to the inspired volume, declaring the great and important truth that all things had a beginning; that nothing throughout the wide extent of nature existed from eternity, originated by chance, or from the skill of any inferior agent; but that the whole universe was produced by the creative power of God (
Acts 17:24;
Rom 11:36). After this preface, the narrative is confined to the earth.
2 the earth was without form and void--or in "confusion and emptiness," as the words are rendered in
Isa 34:11. This globe, at some undescribed period, having been convulsed and broken up, was a dark and watery waste for ages perhaps, till out of this chaotic state, the present fabric of the world was made to arise.
the Spirit of God moved--literally, continued brooding over it, as a fowl does, when hatching eggs. The immediate agency of the Spirit, by working on the dead and discordant elements, combined, arranged, and ripened them into a state adapted for being the scene of a new creation. The account of this new creation properly begins at the end of this second verse; and the details of the process are described in the natural way an onlooker would have done, who beheld the changes that successively took place.
3 THE FIRST DAY. (
Gen 1:3-
Gen 1:5)
God said--This phrase, which occurs so repeatedly in the account means: willed, decreed, appointed; and the determining will of God was followed in every instance by an immediate result. Whether the sun was created at the same time with, or long before, the earth, the dense accumulation of fogs and vapors which enveloped the chaos had covered the globe with a settled gloom. But by the command of God, light was rendered visible; the thick murky clouds were dispersed, broken, or rarefied, and light diffused over the expanse of waters. The effect is described in the name "day," which in Hebrew signifies "warmth," "heat"; while the name "night" signifies a "rolling up," as night wraps all things in a shady mantle.
4 divided the light from darkness--refers to the alternation or succession of the one to the other, produced by the daily revolution of the earth round its axis.
5 first day--a natural day, as the mention of its two parts clearly determines; and Moses reckons, according to Oriental usage, from sunset to sunset, saying not day and night as we do, but evening and morning.
6 SECOND DAY. (
Gen 1:6-
Gen 1:8)
firmament--an expanse--a beating out as a plate of metal: a name given to the atmosphere from its appearing to an observer to be the vault of heaven, supporting the weight of the watery clouds. By the creation of an atmosphere, the lighter parts of the waters which overspread the earth's surface were drawn up and suspended in the visible heavens, while the larger and heavier mass remained below. The air was thus "in the midst of the waters," that is, separated them; and this being the apparent use of it, is the only one mentioned, although the atmosphere serves other uses, as a medium of life and light.
9 THIRD DAY. (
Gen 1:9-
Gen 1:13)
let the waters under the heaven be gathered together unto one place--The world was to be rendered a terraqueous globe, and this was effected by a volcanic convulsion on its surface, the upheaving of some parts, the sinking of others, and the formation of vast hollows, into which the waters impetuously rushed, as is graphically described (
Ps 104:6-
Ps 104:9) [HITCHCOCK]. Thus a large part of the earth was left "dry land," and thus were formed oceans, seas, lakes, and rivers which, though each having its own bed, or channel, are all connected with the sea (
Job 38:10;
Eccl 1:7).
11 let the earth bring forth--The bare soil was clothed with verdure, and it is noticeable that the trees, plants, and grasses--the three great divisions of the vegetable kingdom here mentioned--were not called into existence in the same way as the light and the air; they were made to grow, and they grew as they do still out of the ground--not, however, by the slow process of vegetation, but through the divine power, without rain, dew, or any process of labor--sprouting up and flourishing in a single day.
14 FOURTH DAY. (
Gen 1:14-
Gen 1:19)
let there be lights in the firmament--The atmosphere being completely purified, the sun, moon, and stars were for the first time unveiled in all their glory in the cloudless sky; and they are described as "in the firmament" which to the eye they appear to be, though we know they are really at vast distances from it.
16 two great lights--In consequence of the day being reckoned as commencing at sunset--the moon, which would be seen first in the horizon, would appear "a great light," compared with the little twinkling stars; while its pale benign radiance would be eclipsed by the dazzling splendor of the sun; when his resplendent orb rose in the morning and gradually attained its meridian blaze of glory, it would appear "the greater light" that ruled the day. Both these lights may be said to be "made" on the fourth day--not created, indeed, for it is a different word that is here used, but constituted, appointed to the important and necessary office of serving as luminaries to the world, and regulating by their motions and their influence the progress and divisions of time.
20 FIFTH DAY. The signs of animal life appeared in the waters and in the air. (
Gen 1:20-
Gen 1:23)
moving creature--all oviparous animals, both among the finny and the feathery tribes--remarkable for their rapid and prodigious increase.
fowl--means every flying thing: The word rendered "whales," includes also sharks, crocodiles, &c.; so that from the countless shoals of small fish to the great sea monsters, from the tiny insect to the king of birds, the waters and the air were suddenly made to swarm with creatures formed to live and sport in their respective elements.
24 SIXTH DAY. A farther advance was made by the creation of terrestrial animals, all the various species of which are included in three classes: (1) cattle, the herbivorous kind capable of labor or domestication. (
Gen 1:24-
Gen 1:31)
beasts of the earth--(2) wild animals, whose ravenous natures were then kept in check, and (3) all the various forms of
creeping things--from the huge reptiles to the insignificant caterpillars.
26 The last stage in the progress of creation being now reached--God said, Let us make man--words which show the peculiar importance of the work to be done, the formation of a creature, who was to be God's representative, clothed with authority and rule as visible head and monarch of the world.
In our image, after our likeness--This was a peculiar distinction, the value attached to which appears in the words being twice mentioned. And in what did this image of God consist? Not in the erect form or features of man, not in his intellect, for the devil and his angels are, in this respect, far superior; not in his immortality, for he has not, like God, a past as well as a future eternity of being; but in the moral dispositions of his soul, commonly called original righteousness (
Eccl 7:29). As the new creation is only a restoration of this image, the history of the one throws light on the other; and we are informed that it is renewed after the image of God in knowledge, righteousness, and true holiness (
Col 3:10;
Eph 4:24).
28 Be fruitful, &c.--The human race in every country and age has been the offspring of the first pair. Amid all the varieties found among men, some black, some copper-colored, others white, the researches of modern science lead to a conclusion, fully accordant with the sacred history, that they are all of one species and of one family (
Acts 17:26). What power in the word of God! "He spake and it was done. He commanded and all things stood fast" [
Ps 33:9]. "Great and manifold are thy works, Lord God Almighty! in wisdom hast thou made them all" [
Ps 104:24]. We admire that wisdom, not only in the regular progress of creation, but in its perfect adaptation to the end. God is represented as pausing at every stage to look at His work. No wonder He contemplated it with complacency. Every object was in its right place, every vegetable process going on in season, every animal in its structure and instincts suited to its mode of life and its use in the economy of the world. He saw everything that He had made answering the plan which His eternal wisdom had conceived; and, "Behold it was very good" [
Gen 1:31].