Analytic Septuagint with accents, Strong numbers and morphology (v. יהוה)

1ΑλληλουιαG239{INJ}. αG1{N-NUI} αλφ{N}. ΜακάριοιG3107{A-NPM} οἱG3588{T-NPM} ἄμωμοιG299{A-NPM} ἐνG1722{PREP} ὁδῷG3598{N-DSF} οἱG3588{T-NPM} πορευόμενοιG4198{V-PMPNP} ἐνG1722{PREP} νόμῳG3551{N-DSM} יהוהH3068{N-GSM}. 2μακάριοιG3107{A-NPM} οἱG3588{T-NPM} ἐξερευνῶντεςG1830{V-PAPNP} τὰG3588{T-APN} μαρτύριαG3142{N-APN} αὐτοῦG846{D-GSM}· ἐνG1722{PREP} ὅλῃG3650{A-DSF} καρδίᾳG2588{N-DSF} ἐκζητήσουσινG1567{V-FAI-3P} αὐτόνG846{D-ASM}. 3οὐG3364{ADV} γὰρG1063{PRT} οἱG3588{T-NPM} ἐργαζόμενοιG2038{V-PMPNP} τὴνG3588{T-ASF} ἀνομίανG458{N-ASF} ἐνG1722{PREP} ταῖςG3588{T-DPF} ὁδοῖςG3598{N-DPF} αὐτοῦG846{D-GSM} ἐπορεύθησανG4198{V-API-3P}. 4σὺG4771{P-NS} ἐνετείλωG1781{V-AMI-2S} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} φυλάξασθαιG5442{V-AMP} σφόδραG4970{ADV}. 5ὄφελονG3784{V-AAI-1S} κατευθυνθείησανG2720{V-APO-3P} αἱG3588{T-NPF} ὁδοίG3598{N-NPF} μουG1473{P-GS} τοῦG3588{T-GSN} φυλάξασθαιG5442{V-AMP} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS}. 6τότεG5119{ADV} οὐG3364{ADV} μὴG3165{ADV} ἐπαισχυνθῶG1870{V-APS-1S} ἐνG1722{PREP} τῷG3588{T-DSM} μεG1473{P-AS} ἐπιβλέπεινG1914{V-PAN} ἐπὶG1909{PREP} πάσαςG3956{A-APF} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS}. 7ἐξομολογήσομαίG1843{V-FMI-1S} σοιG4771{P-DS}, κύριεG2962{N-VSM}, ἐνG1722{PREP} εὐθύτητιG2118{N-DSF} καρδίαςG2588{N-GSF} ἐνG1722{PREP} τῷG3588{T-DSN} μεμαθηκέναιG3129{V-RAN} μεG1473{P-AS} τὰG3588{T-APN} κρίματαG2917{N-APN} τῆςG3588{T-GSF} δικαιοσύνηςG1343{N-GSF} σουG4771{P-GS}. 8τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS} φυλάξωG5442{V-FAI-1S}· μήG3165{ADV} μεG1473{P-AS} ἐγκαταλίπῃςG1459{V-AAS-2S} ἕωςG2193{PREP} σφόδραG4970{ADV}. 9β{N-NUI} βηθ{N}. ἘνG1722{PREP} τίνιG5100{I-DSN} κατορθώσει{V-FAI-3S} ὁG3588{T-NSM} νεώτεροςG3501{A-NSMC} τὴνG3588{T-ASF} ὁδὸνG3598{N-ASF} αὐτοῦG846{D-GSM}; ἐνG1722{PREP} τῷG3588{T-DSN} φυλάσσεσθαιG5442{V-PMN} τοὺςG3588{T-APM} λόγουςG3056{N-APM} σουG4771{P-GS}. 10ἐνG1722{PREP} ὅλῃG3650{A-DSF} καρδίᾳG2588{N-DSF} μουG1473{P-GS} ἐξεζήτησάG1567{V-AAI-1S} σεG4771{P-AS}· μὴG3165{ADV} ἀπώσῃG683{V-AAS-3S} μεG1473{P-AS} ἀπὸG575{PREP} τῶνG3588{T-GPF} ἐντολῶνG1785{N-GPF} σουG4771{P-GS}. 11ἐνG1722{PREP} τῇG3588{T-DSF} καρδίᾳG2588{N-DSF} μουG1473{P-GS} ἔκρυψαG2928{V-AAI-1S} τὰG3588{T-APN} λόγιάG3051{N-APN} σουG4771{P-GS}, ὅπωςG3704{CONJ} ἂνG302{PRT} μὴG3165{ADV} ἁμάρτωG264{V-AAS-1S} σοιG4771{P-DS}. 12εὐλογητὸςG2128{A-NSM} εἶG1510{V-PAI-2S}, יהוהH3068{N-VSM}· δίδαξόνG1321{V-AAD-2S} μεG1473{P-AS} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS}. 13ἐνG1722{PREP} τοῖςG3588{T-DPN} χείλεσίνG5491{N-DPN} μουG1473{P-GS} ἐξήγγειλαG1804{V-AAI-1S} πάνταG3956{A-APN} τὰG3588{T-APN} κρίματαG2917{N-APN} τοῦG3588{T-GSN} στόματόςG4750{N-GSN} σουG4771{P-GS}. 14ἐνG1722{PREP} τῇG3588{T-DSF} ὁδῷG3598{N-DSF} τῶνG3588{T-GPN} μαρτυρίωνG3142{N-GPN} σουG4771{P-GS} ἐτέρφθην{V-API-1S} ὡςG3739{PRT} ἐπὶG1909{PREP} παντὶG3956{A-DSM} πλούτῳG4149{N-DSM}. 15ἐνG1722{PREP} ταῖςG3588{T-DPF} ἐντολαῖςG1785{N-DPF} σουG4771{P-GS} ἀδολεσχήσω{V-AAS-1S} καὶG2532{CONJ} κατανοήσωG2657{V-AAS-1S} τὰςG3588{T-APF} ὁδούςG3598{N-APF} σουG4771{P-GS}. 16ἐνG1722{PREP} τοῖςG3588{T-DPN} δικαιώμασίνG1345{N-DPN} σουG4771{P-GS} μελετήσωG3191{V-FAI-1S}, οὐκG3364{ADV} ἐπιλήσομαιG1950{V-FMI-1S} τῶνG3588{T-GPM} λόγωνG3056{N-GPM} σουG4771{P-GS}. 17γ{N-NUI} γιμαλ{N}. ἈνταπόδοςG467{V-AAD-2S} τῷG3588{T-DSM} δούλῳG1401{N-DSM} σουG4771{P-GS}· ζήσομαιG2198{V-FMI-1S} καὶG2532{CONJ} φυλάξωG5442{V-FAI-1S} τοὺςG3588{T-APM} λόγουςG3056{N-APM} σουG4771{P-GS}. 18ἀποκάλυψονG601{V-AAD-2S} τοὺςG3588{T-APM} ὀφθαλμούςG3788{N-APM} μουG1473{P-GS}, καὶG2532{CONJ} κατανοήσωG2657{V-AAS-1S} τὰG3588{T-APN} θαυμάσιάG2297{A-APN} σουG4771{P-GS} ἐκG1537{PREP} τοῦG3588{T-GSM} νόμουG3551{N-GSM} σουG4771{P-GS}. 19πάροικοςG3941{A-NSM} ἐγώG1473{P-NS} εἰμιG1510{V-PAI-1S} ἐνG1722{PREP} τῇG3588{T-DSF} γῇG1065{N-DSF}· μὴG3165{ADV} ἀποκρύψῃςG613{V-AAS-2S} ἀπ᾽G575{PREP} ἐμοῦG1473{P-GS} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS}. 20ἐπεπόθησενG3982{V-RAI-3S} ἡG3588{T-NSF} ψυχήG5590{N-NSF} μουG1473{P-GS} τοῦG3588{T-GSN} ἐπιθυμῆσαιG1937{V-AAN} τὰG3588{T-APN} κρίματάG2917{N-APN} σουG4771{P-GS} ἐνG1722{PREP} παντὶG3956{A-DSM} καιρῷG2540{N-DSM}. 21ἐπετίμησαςG2008{V-AAI-2S} ὑπερηφάνοιςG5244{A-DPM}· ἐπικατάρατοιG1944{A-NPM} οἱG3588{T-NPM} ἐκκλίνοντεςG1578{V-PAPNP} ἀπὸG575{PREP} τῶνG3588{T-GPF} ἐντολῶνG1785{N-GPF} σουG4771{P-GS}. 22περίελεG4014{V-AAD-2S} ἀπ᾽G575{PREP} ἐμοῦG1473{P-GS} ὄνειδοςG3681{N-ASN} καὶG2532{CONJ} ἐξουδένωσιν{N-ASF}, ὅτιG3754{CONJ} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS} ἐξεζήτησαG1567{V-AAI-1S}. 23καὶG2532{CONJ} γὰρG1063{PRT} ἐκάθισανG2523{V-AAI-3P} ἄρχοντεςG758{N-NPM} καὶG2532{CONJ} κατ᾽G2596{PREP} ἐμοῦG1473{P-GS} κατελάλουνG2635{V-IAI-3P}, ὁG3588{T-NSM} δὲG1161{PRT} δοῦλόςG1401{N-NSM} σουG4771{P-GS} ἠδολέσχει{V-IAI-3S} ἐνG1722{PREP} τοῖςG3588{T-DPN} δικαιώμασίνG1345{N-DPN} σουG4771{P-GS}. 24καὶG2532{CONJ} γὰρG1063{PRT} τὰG3588{T-NPN} μαρτύριάG3142{N-NPN} σουG4771{P-GS} μελέτηG3191{N-NSF} μούG1473{P-GS} ἐστινG1510{V-PAI-3S}, καὶG2532{CONJ} αἱG3588{T-NPF} συμβουλίαι{N-NPF} μουG1473{P-GS} τὰG3588{T-NPN} δικαιώματάG1345{N-NPN} σουG4771{P-GS}. 25δ᾽G1161{N-NUI} δελθ{N}. ἘκολλήθηG2853{V-API-3S} τῷG3588{T-DSN} ἐδάφειG1475{N-DSN} ἡG3588{T-NSF} ψυχήG5590{N-NSF} μουG1473{P-GS} ζῆσόνG2198{V-AAD-2S} μεG1473{P-AS} κατὰG2596{PREP} τὸνG3588{T-ASM} λόγονG3056{N-ASM} σουG4771{P-GS}. 26τὰςG3588{T-APF} ὁδούςG3598{N-APF} μουG1473{P-GS} ἐξήγγειλαG1804{V-AAI-1S}, καὶG2532{CONJ} ἐπήκουσάςG1873{V-AAI-2S} μουG1473{P-GS}· δίδαξόνG1321{V-AAD-2S} μεG1473{P-AS} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS}. 27ὁδὸνG3598{N-ASF} δικαιωμάτωνG1345{N-GPN} σουG4771{P-GS} συνέτισόν{V-AAD-2S} μεG1473{P-AS}, καὶG2532{CONJ} ἀδολεσχήσω{V-AAS-1S} ἐνG1722{PREP} τοῖςG3588{T-DPM} θαυμασίοιςG2297{A-DPM} σουG4771{P-GS}. 28ἔσταξεν{V-AAI-3S} ἡG3588{T-NSF} ψυχήG5590{N-NSF} μουG1473{P-GS} ἀπὸG575{PREP} ἀκηδίας{N-GSF}· βεβαίωσόνG950{V-AAD-2S} μεG1473{P-AS} ἐνG1722{PREP} τοῖςG3588{T-DPM} λόγοιςG3056{N-DPM} σουG4771{P-GS}. 29ὁδὸνG3598{N-ASF} ἀδικίαςG93{N-GSF} ἀπόστησονG868{V-AAD-2S} ἀπ᾽G575{PREP} ἐμοῦG1473{P-GS} καὶG2532{CONJ} τῷG3588{T-DSM} νόμῳG3551{N-DSM} σουG4771{P-GS} ἐλέησόνG1653{V-AAD-2S} μεG1473{P-AS}. 30ὁδὸνG3598{N-ASF} ἀληθείαςG225{N-GSF} ᾑρετισάμηνG140{V-AMI-1S}, τὰG3588{T-APN} κρίματάG2917{N-APN} σουG4771{P-GS} οὐκG3364{ADV} ἐπελαθόμηνG1950{V-AMI-1S}. 31ἐκολλήθηνG2853{V-API-1S} τοῖςG3588{T-DPN} μαρτυρίοιςG3142{N-DPN} σουG4771{P-GS}· יהוהH3068{N-VSM}, μήG3165{ADV} μεG1473{P-AS} καταισχύνῃςG2617{V-PAS-2S}. 32ὁδὸνG3598{N-ASF} ἐντολῶνG1785{N-GPF} σουG4771{P-GS} ἔδραμονG5143{V-AAI-1S}, ὅτανG3752{ADV} ἐπλάτυναςG4115{V-AAI-2S} τὴνG3588{T-ASF} καρδίανG2588{N-ASF} μουG1473{P-GS}. 33εG2228{N-NUI} ηG2228{N}. ΝομοθέτησόνG3549{V-AAD-2S} μεG1473{P-AS}, יהוהH3068{N-VSM}, τὴνG3588{T-ASF} ὁδὸνG3598{N-ASF} τῶνG3588{T-GPN} δικαιωμάτωνG1345{N-GPN} σουG4771{P-GS}, καὶG2532{CONJ} ἐκζητήσωG1567{V-AAS-1S} αὐτὴνG846{D-ASF} διὰG1223{PREP} παντόςG3956{A-GSM}. 34συνέτισόν{V-AAD-2S} μεG1473{P-AS}, καὶG2532{CONJ} ἐξερευνήσωG1830{V-AAS-1S} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS} καὶG2532{CONJ} φυλάξωG5442{V-FAI-1S} αὐτὸνG846{D-ASM} ἐνG1722{PREP} ὅλῃG3650{A-DSF} καρδίᾳG2588{N-DSF} μουG1473{P-GS}. 35ὁδήγησόνG3594{V-AAD-2S} μεG1473{P-AS} ἐνG1722{PREP} τρίβῳG5147{N-DSF} τῶνG3588{T-GPF} ἐντολῶνG1785{N-GPF} σουG4771{P-GS}, ὅτιG3754{CONJ} αὐτὴνG846{D-ASF} ἠθέλησαG2309{V-AAI-1S}. 36κλῖνονG2827{V-AAD-2S} τὴνG3588{T-ASF} καρδίανG2588{N-ASF} μουG1473{P-GS} εἰςG1519{PREP} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS} καὶG2532{CONJ} μὴG3165{ADV} εἰςG1519{PREP} πλεονεξίανG4124{N-ASF}. 37ἀπόστρεψονG654{V-AAD-2S} τοὺςG3588{T-APM} ὀφθαλμούςG3788{N-APM} μουG1473{P-GS} τοῦG3588{T-GSN} μὴG3165{ADV} ἰδεῖνG3708{V-AAN} ματαιότηταG3153{N-ASF}, ἐνG1722{PREP} τῇG3588{T-DSF} ὁδῷG3598{N-DSF} σουG4771{P-GS} ζῆσόνG2198{V-AAD-2S} μεG1473{P-AS}. 38στῆσονG2476{V-AAD-2S} τῷG3588{T-DSM} δούλῳG1401{N-DSM} σουG4771{P-GS} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS} εἰςG1519{PREP} τὸνG3588{T-ASM} φόβονG5401{N-ASM} σουG4771{P-GS}. 39περίελεG4014{V-AAD-2S} τὸνG3588{T-ASM} ὀνειδισμόνG3680{N-ASM} μουG1473{P-GS}, ὃνG3739{R-ASM} ὑπώπτευσα{V-AAI-1S}· τὰG3588{T-APN} γὰρG1063{PRT} κρίματάG2917{N-NPN} σουG4771{P-GS} χρηστάG5543{A-NPN}. 40ἰδοὺG2400{INJ} ἐπεθύμησαG1937{V-AAI-1S} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS}· ἐνG1722{PREP} τῇG3588{T-DSF} δικαιοσύνῃG1343{N-DSF} σουG4771{P-GS} ζῆσόνG2198{V-AAD-2S} μεG1473{P-AS}. 41ς{N-NUI} ουαυ{N}. ΚαὶG2532{CONJ} ἔλθοιG2064{V-AAO-3S} ἐπ᾽G1909{PREP} ἐμὲG1473{P-AS} τὸG3588{T-NSN} ἔλεόςG1656{N-NSN} σουG4771{P-GS}, יהוהH3068{N-VSM}, τὸG3588{T-NSN} σωτήριόνG4992{N-NSN} σουG4771{P-GS} κατὰG2596{PREP} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS}. 42καὶG2532{CONJ} ἀποκριθήσομαιG611{V-FPI-1S} τοῖςG3588{T-DPM} ὀνειδίζουσίG3679{V-PAI-3P} μεG1473{P-AS} λόγονG3056{N-ASM}, ὅτιG3754{CONJ} ἤλπισαG1679{V-AAI-1S} ἐπὶG1909{PREP} τοὺςG3588{T-APM} λόγουςG3056{N-APM} σουG4771{P-GS}. 43καὶG2532{CONJ} μὴG3165{ADV} περιέλῃςG4022{V-APS-2S} ἐκG1537{PREP} τοῦG3588{T-GSN} στόματόςG4750{N-GSN} μουG1473{P-GS} λόγονG3056{N-ASM} ἀληθείαςG225{N-GSF} ἕωςG2193{PREP} σφόδραG4970{ADV}, ὅτιG3754{CONJ} ἐπὶG1909{PREP} τὰG3588{T-APN} κρίματάG2917{N-APN} σουG4771{P-GS} ἐπήλπισα{V-AAI-1S}. 44καὶG2532{CONJ} φυλάξωG5442{V-FAI-1S} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS} διὰG1223{PREP} παντόςG3956{A-GSM}, εἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶναG165{N-ASM} καὶG2532{CONJ} εἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶναG165{N-ASM} τοῦG3588{T-GSM} αἰῶνοςG165{N-GSM}. 45καὶG2532{CONJ} ἐπορευόμηνG4198{V-IMI-1S} ἐνG1722{PREP} πλατυσμῷ{N-DSM}, ὅτιG3754{CONJ} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} ἐξεζήτησαG1567{V-AAI-1S}. 46καὶG2532{CONJ} ἐλάλουνG2980{V-IAI-1S} ἐνG1722{PREP} τοῖςG3588{T-DPN} μαρτυρίοιςG3142{N-DPN} σουG4771{P-GS} ἐναντίονG1726{PREP} βασιλέωνG935{N-GPM} καὶG2532{CONJ} οὐκG3364{ADV} ᾐσχυνόμηνG153{V-IMI-1S}. 47καὶG2532{CONJ} ἐμελέτωνG3191{V-IAI-1S} ἐνG1722{PREP} ταῖςG3588{T-DPF} ἐντολαῖςG1785{N-DPF} σουG4771{P-GS}, αἷςG3739{R-DPF} ἠγάπησαG25{V-AAI-1S} σφόδραG4970{ADV}. 48καὶG2532{CONJ} ἦραG142{V-AAI-1S} τὰςG3588{T-APF} χεῖράςG5495{N-APF} μουG1473{P-GS} πρὸςG4314{PREP} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS}, ἃςG3739{R-APF} ἠγάπησαG25{V-AAI-1S}, καὶG2532{CONJ} ἠδολέσχουν{V-IAI-1S} ἐνG1722{PREP} τοῖςG3588{T-DPN} δικαιώμασίνG1345{N-DPN} σουG4771{P-GS}. 49ζ{N-NUI} ζαι{N}. ΜνήσθητιG3403{V-AAD-2S} τὸνG3588{T-ASM} λόγονG3056{N-ASM} σουG4771{P-GS} τῷG3588{T-DSM} δούλῳG1401{N-DSM} σουG4771{P-GS}, ᾧG3739{R-DSM} ἐπήλπισάς{V-AAI-2S} μεG1473{P-AS}. 50αὕτηG3778{D-NSF} μεG1473{P-AS} παρεκάλεσενG3870{V-AAI-3S} ἐνG1722{PREP} τῇG3588{T-DSF} ταπεινώσειG5014{N-DSF} μουG1473{P-GS}, ὅτιG3754{CONJ} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS} ἔζησένG2198{V-AAI-3S} μεG1473{P-AS}. 51ὑπερήφανοιG5244{A-NPM} παρηνόμουνG3891{V-IAI-3P} ἕωςG2193{PREP} σφόδραG4970{ADV}, ἀπὸG575{PREP} δὲG1161{PRT} τοῦG3588{T-GSM} νόμουG3551{N-GSM} σουG4771{P-GS} οὐκG3364{ADV} ἐξέκλιναG1578{V-AAI-1S}. 52ἐμνήσθηνG3403{V-AAI-1S} τῶνG3588{T-GPN} κριμάτωνG2917{N-GPN} σουG4771{P-GS} ἀπ᾽G575{PREP} αἰῶνοςG165{N-GSM}, יהוהH3068{N-VSM}, καὶG2532{CONJ} παρεκλήθηνG3870{V-API-1S}. 53ἀθυμία{N-NSF} κατέσχενG2722{V-AAI-3S} μεG1473{P-AS} ἀπὸG575{PREP} ἁμαρτωλῶνG268{A-GPM} τῶνG3588{T-GPM} ἐγκαταλιμπανόντωνG1459{V-PAPGP} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS}. 54ψαλτὰ{A-NPN} ἦσάνG1510{V-IAI-3P} μοιG1473{P-DS} τὰG3588{T-NPN} δικαιώματάG1345{N-NPN} σουG4771{P-GS} ἐνG1722{PREP} τόπῳG5117{N-DSM} παροικίαςG3940{N-GSF} μουG1473{P-GS}. 55ἐμνήσθηνG3403{V-AAI-1S} ἐνG1722{PREP} νυκτὶG3571{N-DSF} τοῦG3588{T-GSN} ὀνόματόςG3686{N-GSN} σουG4771{P-GS}, יהוהH3068{N-VSM}, καὶG2532{CONJ} ἐφύλαξαG5442{V-AAI-1S} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS}. 56αὕτηG3778{D-NSF} ἐγενήθηG1096{V-API-3S} μοιG1473{P-DS}, ὅτιG3754{CONJ} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS} ἐξεζήτησαG1567{V-AAI-1S}. 57ηG2228{N-NUI} ηθ{N}. ΜερίςG3310{N-NSF} μουG1473{P-GS} יהוהH3068{N-VSM}, εἶπαG2036{V-AAI-1S} φυλάξασθαιG5442{V-AMP} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS}. 58ἐδεήθηνG1210{V-API-1S} τοῦG3588{T-GSN} προσώπουG4383{N-GSN} σουG4771{P-GS} ἐνG1722{PREP} ὅλῃG3650{A-DSF} καρδίᾳG2588{N-DSF} μουG1473{P-GS}· ἐλέησόνG1653{V-AAD-2S} μεG1473{P-AS} κατὰG2596{PREP} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS}. 59διελογισάμηνG1260{V-AMI-1S} τὰςG3588{T-APF} ὁδούςG3598{N-APF} σουG4771{P-GS} καὶG2532{CONJ} ἐπέστρεψαG1994{V-AAI-1S} τοὺςG3588{T-APM} πόδαςG4228{N-APM} μουG1473{P-GS} εἰςG1519{PREP} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS}. 60ἡτοιμάσθηνG2090{V-API-1S} καὶG2532{CONJ} οὐκG3364{ADV} ἐταράχθηνG5015{V-API-1S} τοῦG3588{T-GSN} φυλάξασθαιG5442{V-AMP} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS}. 61σχοινίαG4979{N-NPN} ἁμαρτωλῶνG268{A-GPM} περιεπλάκησάν{V-AAI-3P} μοιG1473{P-DS}, καὶG2532{CONJ} τοῦG3588{T-GSM} νόμουG3551{N-GSM} σουG4771{P-GS} οὐκG3364{ADV} ἐπελαθόμηνG1950{V-AMI-1S}. 62μεσονύκτιονG3317{N-ASN} ἐξηγειρόμηνG1825{V-IMI-1S} τοῦG3588{T-GSN} ἐξομολογεῖσθαίG1843{V-PMN} σοιG4771{P-DS} ἐπὶG1909{PREP} τὰG3588{T-APN} κρίματαG2917{N-APN} τῆςG3588{T-GSF} δικαιοσύνηςG1343{N-GSF} σουG4771{P-GS}. 63μέτοχοςG3353{A-NSM} ἐγώG1473{P-NS} εἰμιG1510{V-PAI-1S} πάντωνG3956{A-GPM} τῶνG3588{T-GPM} φοβουμένωνG5399{V-PMPGP} σεG4771{P-AS} καὶG2532{CONJ} τῶνG3588{T-GPM} φυλασσόντωνG5442{V-PAPGP} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS}. 64τοῦG3588{T-GSN} ἐλέουςG1656{N-GSN} σουG4771{P-GS}, יהוהH3068{N-VSM}, πλήρηςG4134{A-NSF} ἡG3588{T-NSF} γῆG1065{N-NSF}· τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS} δίδαξόνG1321{V-AAD-2S} μεG1473{P-AS}. 65θ{N-NUI} τηθ{N}. ΧρηστότηταG5544{N-ASF} ἐποίησαςG4160{V-AAI-2S} μετὰG3326{PREP} τοῦG3588{T-GSM} δούλουG1401{N-GSM} σουG4771{P-GS}, יהוהH3068{N-VSM}, κατὰG2596{PREP} τὸνG3588{T-ASM} λόγονG3056{N-ASM} σουG4771{P-GS}. 66χρηστότηταG5544{N-ASF} καὶG2532{CONJ} παιδείανG3809{N-ASF} καὶG2532{CONJ} γνῶσινG1108{N-ASF} δίδαξόνG1321{V-AAD-2S} μεG1473{P-AS}, ὅτιG3754{CONJ} ταῖςG3588{T-DPF} ἐντολαῖςG1785{N-DPF} σουG4771{P-GS} ἐπίστευσαG4100{V-AAI-1S}. 67πρὸG4253{PREP} τοῦG3588{T-GSN} μεG1473{P-AS} ταπεινωθῆναιG5013{V-APN} ἐγὼG1473{P-NS} ἐπλημμέλησα{V-AAI-1S}, διὰG1223{PREP} τοῦτοG3778{D-ASN} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS} ἐφύλαξαG5442{V-AAI-1S}. 68χρηστὸςG5543{A-NSM} εἶG1510{V-PAI-2S} σύG4771{P-NS}, κύριεG2962{N-VSM}, καὶG2532{CONJ} ἐνG1722{PREP} τῇG3588{T-DSF} χρηστότητίG5544{N-DSF} σουG4771{P-GS} δίδαξόνG1321{V-AAD-2S} μεG1473{P-AS} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS}. 69ἐπληθύνθηG4129{V-API-3S} ἐπ᾽G1909{PREP} ἐμὲG1473{P-AS} ἀδικίαG93{N-NSF} ὑπερηφάνωνG5244{A-GPM}, ἐγὼG1473{P-NS} δὲG1161{PRT} ἐνG1722{PREP} ὅλῃG3650{A-DSF} καρδίᾳG2588{N-DSF} μουG1473{P-GS} ἐξερευνήσωG1830{V-AAS-1S} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS}. 70ἐτυρώθη{V-API-3S} ὡςG3739{PRT} γάλαG1051{N-ASN} ἡG3588{T-NSF} καρδίαG2588{N-NSF} αὐτῶνG846{D-GPM}, ἐγὼG1473{P-NS} δὲG1161{PRT} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS} ἐμελέτησαG3191{V-AAI-1S}. 71ἀγαθόνG18{A-NSN} μοιG1473{P-DS} ὅτιG3754{CONJ} ἐταπείνωσάςG5013{V-AAI-2S} μεG1473{P-AS}, ὅπωςG3704{CONJ} ἂνG302{PRT} μάθωG3129{V-AAS-1S} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS}. 72ἀγαθόνG18{A-NSM} μοιG1473{P-DS} ὁG3588{T-NSM} νόμοςG3551{N-NSM} τοῦG3588{T-GSN} στόματόςG4750{N-GSN} σουG4771{P-GS} ὑπὲρG5228{PREP} χιλιάδαςG5505{N-APF} χρυσίουG5553{N-GSN} καὶG2532{CONJ} ἀργυρίουG694{N-GSN}. 73ι{N-NUI} ιωθ{N}. ΑἱG3588{T-NPF} χεῖρέςG5495{N-NPF} σουG4771{P-GS} ἐποίησάνG4160{V-AAI-3P} μεG1473{P-AS} καὶG2532{CONJ} ἔπλασάνG4111{V-AAI-3P} μεG1473{P-AS}· συνέτισόν{V-AAD-2S} μεG1473{P-AS}, καὶG2532{CONJ} μαθήσομαιG3129{V-FMI-1S} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS}. 74οἱG3588{T-NPM} φοβούμενοίG5399{V-PMPNP} σεG4771{P-AS} ὄψονταίG3708{V-FMI-3P} μεG1473{P-AS} καὶG2532{CONJ} εὐφρανθήσονταιG2165{V-FPI-3P}, ὅτιG3754{CONJ} εἰςG1519{PREP} τοὺςG3588{T-APM} λόγουςG3056{N-APM} σουG4771{P-GS} ἐπήλπισα{V-AAI-1S}. 75ἔγνωνG1097{V-AAI-1S}, יהוהH3068{N-VSM}, ὅτιG3754{CONJ} δικαιοσύνηG1343{N-NSF} τὰG3588{T-NPN} κρίματάG2917{N-NPN} σουG4771{P-GS}, καὶG2532{CONJ} ἀληθείᾳG225{N-DSF} ἐταπείνωσάςG5013{V-AAI-2S} μεG1473{P-AS}. 76γενηθήτωG1096{V-APD-3S} δὴG1161{PRT} τὸG3588{T-NSN} ἔλεόςG1656{N-NSN} σουG4771{P-GS} τοῦG3588{T-GSN} παρακαλέσαιG3870{V-AAN} μεG1473{P-AS} κατὰG2596{PREP} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS} τῷG3588{T-DSM} δούλῳG1401{N-DSM} σουG4771{P-GS}. 77ἐλθέτωσάνG2064{V-AAD-3P} μοιG1473{P-DS} οἱG3588{T-NPM} οἰκτιρμοίG3628{N-NPM} σουG4771{P-GS}, καὶG2532{CONJ} ζήσομαιG2198{V-FMI-1S}, ὅτιG3754{CONJ} ὁG3588{T-NSM} νόμοςG3551{N-NSM} σουG4771{P-GS} μελέτηG3191{N-NSF} μούG1473{P-GS} ἐστινG1510{V-PAI-3S}. 78αἰσχυνθήτωσανG153{V-APD-3P} ὑπερήφανοιG5244{A-NPM}, ὅτιG3754{CONJ} ἀδίκωςG94{ADV} ἠνόμησαν{V-AAI-3P} εἰςG1519{PREP} ἐμέG1473{P-AS}· ἐγὼG1473{P-NS} δὲG1161{PRT} ἀδολεσχήσω{V-AAS-1S} ἐνG1722{PREP} ταῖςG3588{T-DPF} ἐντολαῖςG1785{N-DPF} σουG4771{P-GS}. 79ἐπιστρεψάτωσάνG1994{V-AAD-3P} μοιG1473{P-DS} οἱG3588{T-NPM} φοβούμενοίG5399{V-PMPNP} σεG4771{P-AS} καὶG2532{CONJ} οἱG3588{T-NPM} γινώσκοντεςG1097{V-PAPNP} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS}. 80γενηθήτωG1096{V-APD-3S} ἡG3588{T-NSF} καρδίαG2588{N-NSF} μουG1473{P-GS} ἄμωμοςG299{A-NSM} ἐνG1722{PREP} τοῖςG3588{T-DPN} δικαιώμασίνG1345{N-DPN} σουG4771{P-GS}, ὅπωςG3704{CONJ} ἂνG302{PRT} μὴG3165{ADV} αἰσχυνθῶG153{V-APS-1S}. 81ια{N-NUI} χαφ{N}. ἘκλείπειG1587{V-PAI-3S} εἰςG1519{PREP} τὸG3588{T-ASN} σωτήριόνG4992{N-ASN} σουG4771{P-GS} ἡG3588{T-NSF} ψυχήG5590{N-NSF} μουG1473{P-GS}, καὶG2532{CONJ} εἰςG1519{PREP} τὸνG3588{T-ASM} λόγονG3056{N-ASM} σουG4771{P-GS} ἐπήλπισα{V-AAI-1S}. 82ἐξέλιπονG1587{V-AAI-3P} οἱG3588{T-NPM} ὀφθαλμοίG3788{N-NPM} μουG1473{P-GS} εἰςG1519{PREP} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS} λέγοντεςG3004{V-PAPNP} ΠότεG4218{PRT} παρακαλέσειςG3870{V-FAI-3S} μεG1473{P-AS}; 83ὅτιG3754{CONJ} ἐγενήθηνG1096{V-API-1S} ὡςG3739{PRT} ἀσκὸςG779{N-NSM} ἐνG1722{PREP} πάχνῃ{N-DSF}· τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS} οὐκG3364{ADV} ἐπελαθόμηνG1950{V-AMI-1S}. 84πόσαιG4214{A-NPF} εἰσὶνG1510{V-PAI-3P} αἱG3588{T-NPF} ἡμέραιG2250{N-NPF} τοῦG3588{T-GSM} δούλουG1401{N-GSM} σουG4771{P-GS}; πότεG4218{PRT} ποιήσειςG4160{V-FAI-3S} μοιG1473{P-DS} ἐκG1537{PREP} τῶνG3588{T-GPM} καταδιωκόντωνG2614{V-PAPGP} μεG1473{P-AS} κρίσινG2920{N-ASF}; 85διηγήσαντόG1334{V-AMI-3P} μοιG1473{P-DS} παράνομοι{A-NPM} ἀδολεσχίας{N-APF}, ἀλλ᾽G235{CONJ} οὐχG3364{ADV} ὡςG3739{PRT} ὁG3588{T-NSM} νόμοςG3551{N-NSM} σουG4771{P-GS}, κύριεG2962{N-VSM}. 86πᾶσαιG3956{A-NPF} αἱG3588{T-NPF} ἐντολαίG1785{N-NPF} σουG4771{P-GS} ἀλήθειαG225{N-NSF}· ἀδίκωςG94{ADV} κατεδίωξάνG2614{V-AAI-3P} μεG1473{P-AS}, βοήθησόνG997{V-AAD-2S} μοιG1473{P-DS}. 87παρὰG3844{PREP} βραχὺG1024{A-ASN} συνετέλεσάνG4931{V-AAI-3P} μεG1473{P-AS} ἐνG1722{PREP} τῇG3588{T-DSF} γῇG1065{N-DSF}, ἐγὼG1473{P-NS} δὲG1161{PRT} οὐκG3364{ADV} ἐγκατέλιπονG1459{V-AAI-1S} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS}. 88κατὰG2596{PREP} τὸG3588{T-ASN} ἔλεόςG1656{N-ASN} σουG4771{P-GS} ζῆσόνG2198{V-FAPAS} μεG1473{P-AS}, καὶG2532{CONJ} φυλάξωG5442{V-FAI-1S} τὰG3588{T-APN} μαρτύριαG3142{N-APN} τοῦG3588{T-GSN} στόματόςG4750{N-GSN} σουG4771{P-GS}. 89ιβG1427{N-NUI} λαβδ{N}. ΕἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶναG165{N-ASM}, יהוהH3068{N-VSM}, ὁG3588{T-NSM} λόγοςG3056{N-NSM} σουG4771{P-GS} διαμένειG1265{V-PAI-3S} ἐνG1722{PREP} τῷG3588{T-DSM} οὐρανῷG3772{N-DSM}. 90εἰςG1519{PREP} γενεὰνG1074{N-ASF} καὶG2532{CONJ} γενεὰνG1074{N-ASF} ἡG3588{T-NSF} ἀλήθειάG225{N-NSF} σουG4771{P-GS}· ἐθεμελίωσαςG2311{V-AAI-2S} τὴνG3588{T-ASF} γῆνG1065{N-ASF}, καὶG2532{CONJ} διαμένειG1265{V-PAI-3S}. 91τῇG3588{T-DSF} διατάξειG1299{N-DSF} σουG4771{P-GS} διαμένειG1265{V-PAI-3S} ἡG3588{T-NSF} ἡμέραG2250{N-NSF}, ὅτιG3754{CONJ} τὰG3588{T-NPN} σύμπαντα{A-NPN} δοῦλαG1401{A-NPN} σάG4674{A-NPN}. 92εἰG1487{CONJ} μὴG3165{ADV} ὅτιG3754{CONJ} ὁG3588{T-NSM} νόμοςG3551{N-NSM} σουG4771{P-GS} μελέτηG3191{N-NSF} μούG1473{P-GS} ἐστινG1510{V-PAI-3S}, τότεG5119{ADV} ἂνG302{PRT} ἀπωλόμηνG622{V-AMI-1S} ἐνG1722{PREP} τῇG3588{T-DSF} ταπεινώσειG5014{N-DSF} μουG1473{P-GS}. 93εἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶναG165{N-ASM} οὐG3364{ADV} μὴG3165{ADV} ἐπιλάθωμαιG1950{V-AMS-1S} τῶνG3588{T-GPN} δικαιωμάτωνG1345{N-GPN} σουG4771{P-GS} ὅτιG3754{CONJ} ἐνG1722{PREP} αὐτοῖςG846{D-DPM} ἔζησάςG2198{V-AAI-2S} μεG1473{P-AS}, κύριεG2962{N-VSM}. 94σόςG4674{A-NSM} εἰμιG1510{V-PAI-1S} ἐγώG1473{P-NS}, σῶσόνG4982{V-AAD-2S} μεG1473{P-AS}, ὅτιG3754{CONJ} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS} ἐξεζήτησαG1567{V-AAI-1S}. 95ἐμὲG1473{P-AS} ὑπέμεινανG5278{V-AAI-3P} ἁμαρτωλοὶG268{A-NPM} τοῦG3588{T-GSN} ἀπολέσαιG622{V-AAN} μεG1473{P-AS}· τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS} συνῆκαG4920{V-AAI-1S}. 96πάσηςG3956{A-GSF} συντελείαςG4930{N-GSF} εἶδονG3708{V-AAI-3P} πέραςG4009{N-NSN}· πλατεῖαG4113{N-NSF} ἡG3588{T-NSF} ἐντολήG1785{N-NSF} σουG4771{P-GS} σφόδραG4970{ADV}. 97ιγ{N-NUI} μημ{N}. ὩςG3739{CONJ} ἠγάπησαG25{V-AAI-1S} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS}, κύριεG2962{N-VSM}· ὅληνG3650{A-ASF} τὴνG3588{T-ASF} ἡμέρανG2250{N-ASF} μελέτηG3191{N-NSF} μούG1473{P-GS} ἐστινG1510{V-PAI-3S}. 98ὑπὲρG5228{PREP} τοὺςG3588{T-APM} ἐχθρούςG2190{N-APM} μουG1473{P-GS} ἐσόφισάςG4679{V-AAI-2S} μεG1473{P-AS} τὴνG3588{T-ASF} ἐντολήνG1785{N-ASF} σουG4771{P-GS}, ὅτιG3754{CONJ} εἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶνάG165{N-ASM} μοίG1473{P-DS} ἐστινG1510{V-PAI-3S}. 99ὑπὲρG5228{PREP} πάνταςG3956{A-APM} τοὺςG3588{T-APM} διδάσκοντάςG1321{V-PAPAP} μεG1473{P-AS} συνῆκαG4920{V-AAI-1S}, ὅτιG3754{CONJ} τὰG3588{T-NPN} μαρτύριάG3142{N-NPN} σουG4771{P-GS} μελέτηG3191{N-NSF} μούG1473{P-GS} ἐστινG1510{V-PAI-3S}. 100ὑπὲρG5228{PREP} πρεσβυτέρουςG4245{N-APM} συνῆκαG4920{V-AAI-1S}, ὅτιG3754{CONJ} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} ἐξεζήτησαG1567{V-AAI-1S}. 101ἐκG1537{PREP} πάσηςG3956{A-GSF} ὁδοῦG3598{N-GSF} πονηρᾶςG4190{A-GSF} ἐκώλυσαG2967{V-AAI-1S} τοὺςG3588{T-APM} πόδαςG4228{N-APM} μουG1473{P-GS}, ὅπωςG3704{CONJ} ἂνG302{PRT} φυλάξωG5442{V-FAI-1S} τοὺςG3588{T-APM} λόγουςG3056{N-APM} σουG4771{P-GS}. 102ἀπὸG575{PREP} τῶνG3588{T-GPN} κριμάτωνG2917{N-GPN} σουG4771{P-GS} οὐκG3364{ADV} ἐξέκλιναG1578{V-AAI-1S}, ὅτιG3754{CONJ} σὺG4771{P-NS} ἐνομοθέτησάςG3549{V-AAI-2S} μοιG1473{P-DS}. 103ὡςG3739{PRT} γλυκέαG1099{A-APN} τῷG3588{T-DSM} λάρυγγίG2995{N-DSM} μουG1473{P-GS} τὰG3588{T-NPN} λόγιάG3051{N-NPN} σουG4771{P-GS}, ὑπὲρG5228{PREP} μέλιG3192{N-ASN} καὶG2532{CONJ} κηρίονG2781{N-NSN} τῷG3588{T-DSN} στόματίG4750{N-DSN} μουG1473{P-GS}. 104ἀπὸG575{PREP} τῶνG3588{T-GPF} ἐντολῶνG1785{N-GPF} σουG4771{P-GS} συνῆκαG4920{V-AAI-1S}· διὰG1223{PREP} τοῦτοG3778{D-ASN} ἐμίσησαG3404{V-AAI-1S} πᾶσανG3956{A-ASF} ὁδὸνG3598{N-ASF} ἀδικίαςG93{N-GSF}. [ὅτιG3754{CONJ} σὺG4771{P-NS} ἐνομοθέτησάςG3549{V-AAI-2S} μοι.]G1473{P-DS} 105ιδ{N-NUI} νουνG3563{N}. ΛύχνοςG3088{N-NSM} τοῖςG3588{T-DPM} ποσίνG4228{N-DPM} μουG1473{P-GS} ὁG3588{T-NSM} λόγοςG3056{N-NSM} σουG4771{P-GS} καὶG2532{CONJ} φῶςG5457{N-ASN} ταῖςG3588{T-DPF} τρίβοιςG5147{N-DPF} μουG1473{P-GS}. 106ὀμώμοκαG3660{V-RAI-1S} καὶG2532{CONJ} ἔστησαG2476{V-AAI-1S} τοῦG3588{T-GSN} φυλάξασθαιG5442{V-AMP} τὰG3588{T-APN} κρίματαG2917{N-APN} τῆςG3588{T-GSF} δικαιοσύνηςG1343{N-GSF} σουG4771{P-GS}. 107ἐταπεινώθηνG5013{V-API-1S} ἕωςG2193{PREP} σφόδραG4970{ADV}· יהוהH3068{N-VSM}, ζῆσόνG2198{V-FAPAS} μεG1473{P-AS} κατὰG2596{PREP} τὸνG3588{T-ASM} λόγονG3056{N-ASM} σουG4771{P-GS}. 108τὰG3588{T-APN} ἑκούσιαG1596{A-APN} τοῦG3588{T-GSN} στόματόςG4750{N-GSN} μουG1473{P-GS} εὐδόκησονG2106{V-FAPAS} δήG1161{PRT}, יהוהH3068{N-VSM}, καὶG2532{CONJ} τὰG3588{T-APN} κρίματάG2917{N-APN} σουG4771{P-GS} δίδαξόνG1321{V-AAD-2S} μεG1473{P-AS}. 109ἡG3588{T-NSF} ψυχήG5590{N-NSF} μουG1473{P-GS} ἐνG1722{PREP} ταῖςG3588{T-DPF} χερσίνG5495{N-DPF} μουG1473{P-GS} διὰG1223{PREP} παντόςG3956{A-GSM}, καὶG2532{CONJ} τοῦG3588{T-GSM} νόμουG3551{N-GSM} σουG4771{P-GS} οὐκG3364{ADV} ἐπελαθόμηνG1950{V-AMI-1S} 110ἔθεντοG5087{V-AMI-3P} ἁμαρτωλοὶG268{A-NPM} παγίδαG3803{N-ASF} μοιG1473{P-DS}, καὶG2532{CONJ} ἐκG1537{PREP} τῶνG3588{T-GPF} ἐντολῶνG1785{N-GPF} σουG4771{P-GS} οὐκG3364{ADV} ἐπλανήθηνG4105{V-API-1S}. 111ἐκληρονόμησαG2816{V-AAI-1S} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS} εἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶναG165{N-ASM}, ὅτιG3754{CONJ} ἀγαλλίαμα{N-NSN} τῆςG3588{T-GSF} καρδίαςG2588{N-GSF} μούG1473{P-GS} εἰσινG1510{V-PAI-3P}. 112ἔκλιναG2827{V-AAI-1S} τὴνG3588{T-ASF} καρδίανG2588{N-ASF} μουG1473{P-GS} τοῦG3588{T-GSN} ποιῆσαιG4160{V-AAN} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS} εἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶναG165{N-ASM} δι᾽G1223{PREP} ἀντάμειψιν{N-ASF}. 113ιε{N-NUI} σαμχ{N}. Παρανόμους{A-APM} ἐμίσησαG3404{V-AAI-1S} καὶG2532{CONJ} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS} ἠγάπησαG25{V-AAI-1S}. 114βοηθόςG998{N-NSM} μουG1473{P-GS} καὶG2532{CONJ} ἀντιλήμπτωρ{N-NSM} μουG1473{P-GS} εἶG1510{V-PAI-2S} σύG4771{P-NS}· εἰςG1519{PREP} τὸνG3588{T-ASM} λόγονG3056{N-ASM} σουG4771{P-GS} ἐπήλπισα{V-AAI-1S}. 115ἐκκλίνατεG1578{V-AAD-2P} ἀπ᾽G575{PREP} ἐμοῦG1473{P-GS}, πονηρευόμενοι{V-PMPNP}, καὶG2532{CONJ} ἐξερευνήσωG1830{V-AAS-1S} τὰςG3588{T-APF} ἐντολὰςG1785{N-APF} τοῦG3588{T-GSM} θεοῦG2316{N-GSM} μουG1473{P-GS}. 116ἀντιλαβοῦG482{V-AMD-2S} μουG1473{P-GS} κατὰG2596{PREP} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS}, καὶG2532{CONJ} ζήσομαιG2198{V-FMI-1S}, καὶG2532{CONJ} μὴG3165{ADV} καταισχύνῃςG2617{V-PAS-2S} μεG1473{P-AS} ἀπὸG575{PREP} τῆςG3588{T-GSF} προσδοκίαςG4329{N-GSF} μουG1473{P-GS}. 117βοήθησόνG997{V-AAD-2S} μοιG1473{P-DS}, καὶG2532{CONJ} σωθήσομαιG4982{V-FPI-1S} καὶG2532{CONJ} μελετήσωG3191{V-FAI-1S} ἐνG1722{PREP} τοῖςG3588{T-DPN} δικαιώμασίνG1345{N-DPN} σουG4771{P-GS} διὰG1223{PREP} παντόςG3956{A-GSM}. 118ἐξουδένωσαςG1847{V-AAI-2S} πάνταςG3956{A-APM} τοὺςG3588{T-APM} ἀποστατοῦντας{V-AAPAP} ἀπὸG575{PREP} τῶνG3588{T-GPN} δικαιωμάτωνG1345{N-GPN} σουG4771{P-GS}, ὅτιG3754{CONJ} ἄδικονG94{A-NSN} τὸG3588{T-NSN} ἐνθύμημα{N-NSN} αὐτῶνG846{D-GPM}. 119παραβαίνονταςG3845{V-PAPAP} ἐλογισάμηνG3049{V-AMI-1S} πάνταςG3956{A-APM} τοὺςG3588{T-APM} ἁμαρτωλοὺςG268{A-APM} τῆςG3588{T-GSF} γῆςG1065{N-GSF}· διὰG1223{PREP} τοῦτοG3778{D-ASN} ἠγάπησαG25{V-AAI-1S} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS} διὰG1223{PREP} παντόςG3956{A-GSM}. 120καθήλωσον{V-AAD-2S} ἐκG1537{PREP} τοῦG3588{T-GSM} φόβουG5401{N-GSM} σουG4771{P-GS} τὰςG3588{T-APF} σάρκαςG4561{N-APF} μουG1473{P-GS}· ἀπὸG575{PREP} γὰρG1063{PRT} τῶνG3588{T-GPN} κριμάτωνG2917{N-GPN} σουG4771{P-GS} ἐφοβήθηνG5399{V-API-1S}. 121ις{N-NUI} αιν{N} . ἘποίησαG4160{V-AAI-1S} κρίμαG2917{N-ASN} καὶG2532{CONJ} δικαιοσύνηνG1343{N-ASF}· μὴG3165{ADV} παραδῷςG3860{V-AAS-2S} μεG1473{P-AS} τοῖςG3588{T-DPM} ἀδικοῦσίνG91{V-PAI-3P} μεG1473{P-AS}. 122ἔκδεξαιG1551{V-AAN} τὸνG3588{T-ASM} δοῦλόνG1401{N-ASM} σουG4771{P-GS} εἰςG1519{PREP} ἀγαθόνG18{A-ASM}· μὴG3165{ADV} συκοφαντησάτωσάνG4811{V-AAD-3P} μεG1473{P-AS} ὑπερήφανοιG5244{A-NPM}. 123οἱG3588{T-NPM} ὀφθαλμοίG3788{N-NPM} μουG1473{P-GS} ἐξέλιπονG1587{V-AAI-3P} εἰςG1519{PREP} τὸG3588{T-ASN} σωτήριόνG4992{N-ASN} σουG4771{P-GS} καὶG2532{CONJ} εἰςG1519{PREP} τὸG3588{T-ASN} λόγιονG3051{N-ASN} τῆςG3588{T-GSF} δικαιοσύνηςG1343{N-GSF} σουG4771{P-GS}. 124ποίησονG4160{V-AAD-2S} μετὰG3326{PREP} τοῦG3588{T-GSM} δούλουG1401{N-GSM} σουG4771{P-GS} κατὰG2596{PREP} τὸG3588{T-ASN} ἔλεόςG1656{N-ASN} σουG4771{P-GS} καὶG2532{CONJ} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS} δίδαξόνG1321{V-AAD-2S} μεG1473{P-AS}. 125δοῦλόςG1401{N-NSM} σούG4771{P-GS} εἰμιG1510{V-PAI-1S} ἐγώG1473{P-NS}· συνέτισόν{V-AAD-2S} μεG1473{P-AS}, καὶG2532{CONJ} γνώσομαιG1097{V-FMI-1S} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS}. 126καιρὸςG2540{N-NSM} τοῦG3588{T-GSN} ποιῆσαιG4160{V-AAN} τῷG3588{T-DSM} יהוהH3068{N-DSM}· διεσκέδασαν{V-AAI-3P} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS}. 127διὰG1223{PREP} τοῦτοG3778{D-ASN} ἠγάπησαG25{V-AAI-1S} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} ὑπὲρG5228{PREP} χρυσίονG5553{N-ASN} καὶG2532{CONJ} τοπάζιονG5116{N-ASN}. 128διὰG1223{PREP} τοῦτοG3778{D-ASN} πρὸςG4314{PREP} πάσαςG3956{A-APF} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} κατωρθούμην{V-AMI-1S}, πᾶσανG3956{A-ASF} ὁδὸνG3598{N-ASF} ἄδικονG94{A-ASM} ἐμίσησαG3404{V-AAI-1S}. 129ιζ{N-NUI} φη{N}. ΘαυμαστὰG2298{N-NPN} τὰG3588{T-NPN} μαρτύριάG3142{N-NPN} σουG4771{P-GS}· διὰG1223{PREP} τοῦτοG3778{D-ASN} ἐξηρεύνησενG1830{V-AAI-3S} αὐτὰG846{D-APN} ἡG3588{T-NSF} ψυχήG5590{N-NSF} μουG1473{P-GS}. 130ἡG3588{T-NSF} δήλωσις{N-NSF} τῶνG3588{T-GPM} λόγωνG3056{N-GPM} σουG4771{P-GS} φωτιεῖG5461{V-FAI-3S} καὶG2532{CONJ} συνετιεῖ{V-FAI-3S} νηπίουςG3516{A-APM}. 131τὸG3588{T-ASN} στόμαG4750{N-ASN} μουG1473{P-GS} ἤνοιξαG455{V-AAI-1S} καὶG2532{CONJ} εἵλκυσαG1670{V-AAI-3S} πνεῦμαG4151{N-ASN}, ὅτιG3754{CONJ} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} ἐπεπόθουνG1971{V-IAI-3P}. 132ἐπίβλεψονG1914{V-AAD-2S} ἐπ᾽G1909{PREP} ἐμὲG1473{P-AS} καὶG2532{CONJ} ἐλέησόνG1653{V-AAD-2S} μεG1473{P-AS} κατὰG2596{PREP} τὸG3588{T-ASN} κρίμαG2917{N-ASN} τῶνG3588{T-GPM} ἀγαπώντωνG25{V-PAPGP} τὸG3588{T-ASN} ὄνομάG3686{N-ASN} σουG4771{P-GS}. 133τὰG3588{T-APN} διαβήματά{N-APN} μουG1473{P-GS} κατεύθυνονG2720{V-AAD-2S} κατὰG2596{PREP} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS}, καὶG2532{CONJ} μὴG3165{ADV} κατακυριευσάτωG2634{V-AAD-3S} μουG1473{P-GS} πᾶσαG3956{A-NSF} ἀνομίαG458{N-NSF}. 134λύτρωσαίG3084{V-AMD-2S} μεG1473{P-AS} ἀπὸG575{PREP} συκοφαντίας{N-GSF} ἀνθρώπωνG444{N-GPM}, καὶG2532{CONJ} φυλάξωG5442{V-FAI-1S} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS}. 135τὸG3588{T-ASN} πρόσωπόνG4383{N-ASN} σουG4771{P-GS} ἐπίφανονG2014{V-AAD-2S} ἐπὶG1909{PREP} τὸνG3588{T-ASM} δοῦλόνG1401{N-ASM} σουG4771{P-GS} καὶG2532{CONJ} δίδαξόνG1321{V-AAD-2S} μεG1473{P-AS} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS}. 136διεξόδουςG1327{N-APF} ὑδάτωνG5204{N-GPN} κατέβησανG2597{V-AAI-3P} οἱG3588{T-NPM} ὀφθαλμοίG3788{N-NPM} μουG1473{P-GS}, ἐπεὶG1893{CONJ} οὐκG3364{ADV} ἐφύλαξανG5442{V-AAI-3P} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS}. 137ιη{N-NUI} σαδη{N}. ΔίκαιοςG1342{A-NSM} εἶG1510{V-PAI-2S}, יהוהH3068{N-VSM}, καὶG2532{CONJ} εὐθὴς{A-NSM} ἡG3588{T-NSF} κρίσιςG2920{N-NSF} σουG4771{P-GS}. 138ἐνετείλωG1781{V-AMI-2S} δικαιοσύνηνG1343{N-ASF} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS} καὶG2532{CONJ} ἀλήθειανG225{N-ASF} σφόδραG4970{ADV}. 139ἐξέτηξέν{V-AAI-3S} μεG1473{P-AS} ὁG3588{T-NSM} ζῆλοςG2205{N-NSM} τοῦG3588{T-GSM} οἴκουG3624{N-GSM} σουG4771{P-GS}, ὅτιG3754{CONJ} ἐπελάθοντοG1950{V-AMI-3P} τῶνG3588{T-GPM} λόγωνG3056{N-GPM} σουG4771{P-GS} οἱG3588{T-NPM} ἐχθροίG2190{N-NPM} μουG1473{P-GS}. 140πεπυρωμένονG4448{V-RMPNS} τὸG3588{T-NSN} λόγιόνG3051{N-NSN} σουG4771{P-GS} σφόδραG4970{ADV}, καὶG2532{CONJ} ὁG3588{T-NSM} δοῦλόςG1401{N-NSM} σουG4771{P-GS} ἠγάπησενG25{V-AAI-3S} αὐτόG846{D-ASN}. 141νεώτερόςG3501{A-NSMC} εἰμιG1510{V-PAI-1S} ἐγὼG1473{P-NS} καὶG2532{CONJ} ἐξουδενωμένοςG1847{V-PMPNS}· τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS} οὐκG3364{ADV} ἐπελαθόμηνG1950{V-AMI-1S}. 142ἡG3588{T-NSF} δικαιοσύνηG1343{N-NSF} σουG4771{P-GS} δικαιοσύνηG1343{N-NSF} εἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶναG165{N-ASM}, καὶG2532{CONJ} ὁG3588{T-NSM} νόμοςG3551{N-NSM} σουG4771{P-GS} ἀλήθειαG225{N-NSF}. 143θλῖψιςG2347{N-NSF} καὶG2532{CONJ} ἀνάγκηG318{N-NSF} εὕροσάνG2147{V-AAI-3P} μεG1473{P-AS}· αἱG3588{T-NPF} ἐντολαίG1785{N-NPF} σουG4771{P-GS} μελέτηG3191{N-NSF} μουG1473{P-GS}. 144δικαιοσύνηG1343{N-NSF} τὰG3588{T-NPN} μαρτύριάG3142{N-NPN} σουG4771{P-GS} εἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶναG165{N-ASM}· συνέτισόν{V-AAD-2S} μεG1473{P-AS}, καὶG2532{CONJ} ζήσομαιG2198{V-FMI-1S}. 145ιθ{N-NUI} κωφ{N}. ἘκέκραξαG2896{V-AAI-1S} ἐνG1722{PREP} ὅλῃG3650{A-DSF} καρδίᾳG2588{N-DSF} μουG1473{P-GS}· ἐπάκουσόνG1873{V-AAD-2S} μουG1473{P-GS}, יהוהH3068{N-VSM}· τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS} ἐκζητήσωG1567{V-AAS-1S}. 146ἐκέκραξάG2896{V-AAI-1S} σεG4771{P-AS}· σῶσόνG4982{V-AAD-2S} μεG1473{P-AS}, καὶG2532{CONJ} φυλάξωG5442{V-FAI-1S} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS}. 147προέφθασαG4399{V-AAI-1S} ἐνG1722{PREP} ἀωρίᾳ{N-DSF} καὶG2532{CONJ} ἐκέκραξαG2896{V-AAI-1S}, εἰςG1519{PREP} τοὺςG3588{T-APM} λόγουςG3056{N-APM} σουG4771{P-GS} ἐπήλπισα{V-AAI-1S}. 148προέφθασανG4399{V-AAI-3P} οἱG3588{T-NPM} ὀφθαλμοίG3788{N-NPM} μουG1473{P-GS} πρὸςG4314{PREP} ὄρθρονG3722{N-ASM} τοῦG3588{T-GSN} μελετᾶνG3191{V-PAN} τὰG3588{T-APN} λόγιάG3051{N-APN} σουG4771{P-GS}. 149τῆςG3588{T-GSF} φωνῆςG5456{N-GSF} μουG1473{P-GS} ἄκουσονG191{V-AAD-2S}, יהוהH3068{N-VSM}, κατὰG2596{PREP} τὸG3588{T-ASN} ἔλεόςG1656{N-ASN} σουG4771{P-GS}, κατὰG2596{PREP} τὸG3588{T-ASN} κρίμαG2917{N-ASN} σουG4771{P-GS} ζῆσόνG2198{V-FAPAS} μεG1473{P-AS}. 150προσήγγισανG4331{V-AAI-3P} οἱG3588{T-NPM} καταδιώκοντέςG2614{V-PAPNP} μεG1473{P-AS} ἀνομίᾳG458{N-DSF}, ἀπὸG575{PREP} δὲG1161{PRT} τοῦG3588{T-GSM} νόμουG3551{N-GSM} σουG4771{P-GS} ἐμακρύνθησαν{V-API-3P}. 151ἐγγὺςG1451{ADV} εἶG1510{V-PAI-2S} σύG4771{P-NS}, יהוהH3068{N-VSM}, καὶG2532{CONJ} πᾶσαιG3956{A-NPF} αἱG3588{T-NPF} ἐντολαίG1785{N-NPF} σουG4771{P-GS} ἀλήθειαG225{N-NSF}. 152κατ᾽G2596{PREP} ἀρχὰςG746{N-APF} ἔγνωνG1097{V-AAI-1S} ἐκG1537{PREP} τῶνG3588{T-GPN} μαρτυρίωνG3142{N-GPN} σουG4771{P-GS}, ὅτιG3754{CONJ} εἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶναG165{N-ASM} ἐθεμελίωσαςG2311{V-AAI-2S} αὐτάG846{D-APN}. 153κ{N-NUI} ρης{N}. ἸδὲG3708{V-AAD-2S} τὴνG3588{T-ASF} ταπείνωσίνG5014{N-ASF} μουG1473{P-GS} καὶG2532{CONJ} ἐξελοῦG1807{V-AMD-2S} μεG1473{P-AS}, ὅτιG3754{CONJ} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS} οὐκG3364{ADV} ἐπελαθόμηνG1950{V-AMI-1S}. 154κρῖνονG2919{V-AAD-2S} τὴνG3588{T-ASF} κρίσινG2920{N-ASF} μουG1473{P-GS} καὶG2532{CONJ} λύτρωσαίG3084{V-AMD-2S} μεG1473{P-AS}· διὰG1223{PREP} τὸνG3588{T-ASM} λόγονG3056{N-ASM} σουG4771{P-GS} ζῆσόνG2198{V-AAD-2S} μεG1473{P-AS}. 155μακρὰνG3112{ADV} ἀπὸG575{PREP} ἁμαρτωλῶνG268{A-GPM} σωτηρίαG4991{N-NSF}, ὅτιG3754{CONJ} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS} οὐκG3364{ADV} ἐξεζήτησανG1567{V-AAI-3P}. 156οἱG3588{T-NPM} οἰκτιρμοίG3628{N-NPM} σουG4771{P-GS} πολλοίG4183{A-NPM}, יהוהH3068{N-VSM}· κατὰG2596{PREP} τὸG3588{T-ASN} κρίμαG2917{N-ASN} σουG4771{P-GS} ζῆσόνG2198{V-AAD-2S} μεG1473{P-AS}. 157πολλοὶG4183{A-NPM} οἱG3588{T-NPM} ἐκδιώκοντέςG1559{V-PAPNP} μεG1473{P-AS} καὶG2532{CONJ} ἐκθλίβοντές{V-PAPNP} μεG1473{P-AS}· ἐκG1537{PREP} τῶνG3588{T-GPN} μαρτυρίωνG3142{N-GPN} σουG4771{P-GS} οὐκG3364{ADV} ἐξέκλιναG1578{V-AAI-1S}. 158εἶδονG3708{V-AAI-1S} ἀσυνθετοῦντας{V-AAPAP} καὶG2532{CONJ} ἐξετηκόμην{V-IMI-1S}, ὅτιG3754{CONJ} τὰG3588{T-APN} λόγιάG3051{N-APN} σουG4771{P-GS} οὐκG3364{ADV} ἐφυλάξαντοG5442{V-AMI-3P}. 159ἰδὲG3708{V-AAD-2S} ὅτιG3754{CONJ} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} ἠγάπησαG25{V-AAI-1S}· יהוהH3068{N-VSM}, ἐνG1722{PREP} τῷG3588{T-DSN} ἐλέειG1656{N-DSN} σουG4771{P-GS} ζῆσόνG2198{V-AAD-2S} μεG1473{P-AS}. 160ἀρχὴG746{N-NSF} τῶνG3588{T-GPM} λόγωνG3056{N-GPM} σουG4771{P-GS} ἀλήθειαG225{N-NSF}, καὶG2532{CONJ} εἰςG1519{PREP} τὸνG3588{T-ASM} αἰῶναG165{N-ASM} πάνταG3956{A-NPN} τὰG3588{T-NPN} κρίματαG2917{N-NPN} τῆςG3588{T-GSF} δικαιοσύνηςG1343{N-GSF} σουG4771{P-GS}. 161καG2532{N-NUI} σεν{N}. ἌρχοντεςG758{N-NPM} κατεδίωξάνG2614{V-AAI-3P} μεG1473{P-AS} δωρεάνG1431{N-ASF}, καὶG2532{CONJ} ἀπὸG575{PREP} τῶνG3588{T-GPM} λόγωνG3056{N-GPM} σουG4771{P-GS} ἐδειλίασενG1168{V-AAI-3S} ἡG3588{T-NSF} καρδίαG2588{N-NSF} μουG1473{P-GS}. 162ἀγαλλιάσομαιG21{V-FMI-1S} ἐγὼG1473{P-NS} ἐπὶG1909{PREP} τὰG3588{T-APN} λόγιάG3051{N-APN} σουG4771{P-GS} ὡςG3739{PRT} ὁG3588{T-NSM} εὑρίσκωνG2147{V-PAPNS} σκῦλαG4661{N-APN} πολλάG4183{A-APN}. 163ἀδικίανG93{N-ASF} ἐμίσησαG3404{V-AAI-1S} καὶG2532{CONJ} ἐβδελυξάμηνG948{V-AMI-1S}, τὸνG3588{T-ASM} δὲG1161{PRT} νόμονG3551{N-ASM} σουG4771{P-GS} ἠγάπησαG25{V-AAI-1S}. 164ἑπτάκιςG2034{ADV} τῆςG3588{T-GSF} ἡμέραςG2250{N-GSF} ᾔνεσάG134{V-AAI-1S} σοιG4771{P-DS} ἐπὶG1909{PREP} τὰG3588{T-APN} κρίματαG2917{N-APN} τῆςG3588{T-GSF} δικαιοσύνηςG1343{N-GSF} σουG4771{P-GS}. 165εἰρήνηG1515{N-NSF} πολλὴG4183{A-NSF} τοῖςG3588{T-DPM} ἀγαπῶσινG25{V-PAI-3P} τὸνG3588{T-ASM} νόμονG3551{N-ASM} σουG4771{P-GS}, καὶG2532{CONJ} οὐκG3364{ADV} ἔστινG1510{V-PAI-3S} αὐτοῖςG846{D-DPM} σκάνδαλονG4625{N-NSN}. 166προσεδόκωνG4328{V-IAI-1S} τὸG3588{T-ASN} σωτήριόνG4992{N-ASN} σουG4771{P-GS}, יהוהH3068{N-VSM}, καὶG2532{CONJ} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} ἠγάπησαG25{V-AAI-1S}. 167ἐφύλαξενG5442{V-AAI-3S} ἡG3588{T-NSF} ψυχήG5590{N-NSF} μουG1473{P-GS} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS} καὶG2532{CONJ} ἠγάπησενG25{V-AAI-3S} αὐτὰG846{D-APN} σφόδραG4970{ADV}. 168ἐφύλαξαG5442{V-AAI-1S} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} καὶG2532{CONJ} τὰG3588{T-APN} μαρτύριάG3142{N-APN} σουG4771{P-GS}, ὅτιG3754{CONJ} πᾶσαιG3956{A-NPF} αἱG3588{T-NPF} ὁδοίG3598{N-NPF} μουG1473{P-GS} ἐναντίονG1726{PREP} σουG4771{P-GS}, κύριεG2962{N-VSM}. 169κβ{N-NUI} θαυ{N}. ἘγγισάτωG1448{V-AAD-3S} ἡG3588{T-NSF} δέησίςG1162{N-NSF} μουG1473{P-GS} ἐνώπιόνG1799{PREP} σουG4771{P-GS}, יהוהH3068{N-VSM}· κατὰG2596{PREP} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS} συνέτισόν{V-AAD-2S} μεG1473{P-AS}. 170εἰσέλθοιG1525{V-AAO-3S} τὸG3588{T-NSN} ἀξίωμά{N-NSN} μουG1473{P-GS} ἐνώπιόνG1799{PREP} σουG4771{P-GS}· κατὰG2596{PREP} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS} ῥῦσαίG4506{V-AMD-2S} μεG1473{P-AS}. 171ἐξερεύξαιντο{V-AMI-3P} τὰG3588{T-NPN} χείληG5491{N-NPN} μουG1473{P-GS} ὕμνονG5215{N-ASM}, ὅτανG3752{ADV} διδάξῃςG1321{V-AAS-2S} μεG1473{P-AS} τὰG3588{T-APN} δικαιώματάG1345{N-APN} σουG4771{P-GS}. 172φθέγξαιτοG5350{V-AMO-3S} ἡG3588{T-NSF} γλῶσσάG1100{N-NSF} μουG1473{P-GS} τὸG3588{T-ASN} λόγιόνG3051{N-ASN} σουG4771{P-GS}, ὅτιG3754{CONJ} πᾶσαιG3956{A-NPF} αἱG3588{T-NPF} ἐντολαίG1785{N-NPF} σουG4771{P-GS} δικαιοσύνηG1343{N-NSF}. 173γενέσθωG1096{V-AMD-3S} ἡG3588{T-NSF} χείρG5495{N-NSF} σουG4771{P-GS} τοῦG3588{T-GSN} σῶσαίG4982{V-AAN} μεG1473{P-AS}, ὅτιG3754{CONJ} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} ᾑρετισάμηνG140{V-AMI-1S}. 174ἐπεπόθησαG3982{V-RAI-1S} τὸG3588{T-ASN} σωτήριόνG4992{N-ASN} σουG4771{P-GS}, יהוהH3068{N-VSM}, καὶG2532{CONJ} ὁG3588{T-NSM} νόμοςG3551{N-NSM} σουG4771{P-GS} μελέτηG3191{N-NSF} μούG1473{P-GS} ἐστινG1510{V-PAI-3S}. 175ζήσεταιG2198{V-FMI-3S} ἡG3588{T-NSF} ψυχήG5590{N-NSF} μουG1473{P-GS} καὶG2532{CONJ} αἰνέσειG134{V-FAI-3S} σεG4771{P-AS}, καὶG2532{CONJ} τὰG3588{T-APN} κρίματάG2917{N-APN} σουG4771{P-GS} βοηθήσειG997{V-FAI-3S} μοιG1473{P-DS}. 176ἐπλανήθηνG4105{V-API-1S} ὡςG3739{PRT} πρόβατονG4263{N-ASN} ἀπολωλόςG622{V-RAPAS}· ζήτησονG2212{V-AAD-2S} τὸνG3588{T-ASM} δοῦλόνG1401{N-ASM} σουG4771{P-GS}, ὅτιG3754{CONJ} τὰςG3588{T-APF} ἐντολάςG1785{N-APF} σουG4771{P-GS} οὐκG3364{ADV} ἐπελαθόμηνG1950{V-AMI-1S}.


Matthew Henry - Concise Commentary
 1   This psalm may be considered as the statement of a believer's experience. As far as our views, desires, and affections agree with what is here expressed, they come from the influences of the Holy Spirit, and no further. The pardoning mercy of God in Christ, is the only source of a sinner's happiness. And those are most happy, who are preserved most free from the defilement of sin, who simply believe God's testimonies, and depend on his promises. If the heart be divided between him and the world, it is evil. But the saints carefully avoid all sin; they are conscious of much evil that clogs them in the ways of God, but not of that wickedness which draws them out of those ways. The tempter would make men think they are at them out of those ways. The tempter would make men think they are at liberty to follow the word of God or not, as they please. But the desire and prayer of a good man agree with the will and command of God. If a man expects by obedience in one thing to purchase indulgence for disobedience in others, his hypocrisy will be detected; if he is not ashamed in this world, everlasting shame will be his portion. The psalmist coveted to learn the laws of God, to give God the glory. And believers see that if God forsakes them, the temper will be too hard for them.

 9   To original corruption all have added actual sin. The ruin of the young is either living by no rule at all, or choosing false rules: let them walk by Scripture rules. To doubt of our own wisdom and strength, and to depend upon God, proves the purpose of holiness is sincere. God's word is treasure worth laying up, and there is no laying it up safe but in our hearts, that we may oppose God's precepts to the dominion of sin, his promises to its allurements, and his threatenings to its violence. Let this be our plea with Him to teach us his statutes, that, being partakers of his holiness, we may also partake of his blessedness. And those whose hearts are fed with the bread of life, should with their lips feed many. In the way of God's commandments there is the unsearchable riches of Christ. But we do not meditate on God's precepts to good purpose, unless our good thoughts produce good works. I will not only think of thy statutes, but do them with delight. And it will be well to try the sincerity of our obedience by tracing the spring of it; the reality of our love by cheerfulness in appointed duties.

 17   If God deals in strict justice with us, we all perish. We ought to spend our lives in his service; we shall find true life in keeping his word. Those that would see the wondrous things of God's law and gospel, must beg him to give them understanding, by the light of his Spirit. Believers feel themselves strangers on earth; they fear missing their way, and losing comfort by erring from God's commandments. Every sanctified soul hungers after the word of God, as food which there is no living without. There is something of pride at the bottom of every wilful sin. God can silence lying lips; reproach and contempt may humble and do us good, and then they shall be removed. Do we find the weight of the cross is above that we are able to bear? He that bore it for us will enable us to bear it; upheld by him we cannot sink. It is sad when those who should protect the innocent, are their betrayers. The psalmist went on in duty, and he found comfort in the word of God. The comforts of the word of God are most pleasant to a gracious soul, when other comforts are made bitter; and those that would have God's testimonies to be their delight, must be advised by them. May the Lord direct us in exercising repentance of sin, and faith in Christ.

 25   While the souls of the children of this world cleave to the earth as their portion, the children of light are greatly burdened, because of the remains of carnal affections in their hearts. It is unspeakable comfort to a gracious soul, to think with what tenderness all its complaints are received by a gracious God. We can talk of the wonders of redeeming love, when we understand the way of God's precepts, and walk in that way. The penitent melts in sorrow for sin: even the patient spirit may melt in the sense of affliction, it is then its interest to pour out its soul before God. The way of lying means all false ways by which men deceive themselves and others, or are deceived by Satan and his instruments. Those who know and love the law of the Lord, desire to know it more, and love it better. The way of serious godliness is the way of truth; the only true way to happiness: we must always have actual regard to it. Those who stick to the word of God, may in faith expect and pray for acceptance with God. Lord, never leave me to do that by which I shall shame myself, and do not thou reject my services. Those that are going to heaven, should still press forward. God, by his Spirit, enlarges the hearts of his people when he gives them wisdom. The believer prays to be set free from sin.

 33   Teach me thy statutes, not the mere words, but the way of applying them to myself. God, by his Spirit, gives a right understanding. But the Spirit of revelation in the word will not suffice, unless we have the Spirit of wisdom in the heart. God puts his Spirit within us, causing us to walk in his statutes. The sin here prayed against is covetousness. Those that would have the love of God rooted in them, must get the love of the world rooted out; for the friendship of the world is enmity with God. Quicken me in thy way; to redeem time, and to do every duty with liveliness of spirit. Beholding vanity deadens us, and slackens our pace; a traveller must not stand gazing upon every object that presents itself to his view. The promises of God's word greatly relate to the preservation of the true believer. When Satan has drawn a child of God into worldly compliances, he will reproach him with the falls into which he led him. Victory must come from the cross of Christ. When we enjoy the sweetness of God's precepts, it will make us long for more acquaintance with them. And where God has wrought to will, he will work to do.

 41   Lord, I have by faith thy mercies in view; let me by prayer prevail to obtain them. And when the salvation of the saints is completed, it will plainly appear that it was not in vain to trust in God's word. We need to pray that we may never be afraid or ashamed to own God's truths and ways before men. And the psalmist resolves to keep God's law, in a constant course of obedience, without backsliding. The service of sin is slavery; the service of God is liberty. There is no full happiness, or perfect liberty, but in keeping God's law. We must never be ashamed or afraid to own our religion. The more delight we take in the service of God, the nearer we come to perfection. Not only consent to his law as good, but take pleasure in it as good for us. Let me put forth all the strength I have, to do it. Something of this mind of Christ is in every true disciple.

 49   Those that make God's promises their portion, may with humble boldness make them their plea. He that by his Spirit works faith in us, will work for us. The word of God speaks comfort in affliction. If, through grace, it makes us holy, there is enough in it to make us easy, in all conditions. Let us be certain we have the Divine law for what we believe, and then let not scoffers prevail upon us to decline from it. God's judgments of old comfort and encourage us, for he is still the same. Sin is horrible in the eyes of all that are sanctified. Ere long the believer will be absent from the body, and present with the Lord. In the mean time, the statutes of the Lord supply subjects for grateful praise. In the season of affliction, and in the silent hours of the night, he remembers the name of the Lord, and is stirred up to keep the law. All who have made religion the first thing, will own that they have been unspeakable gainers by it.

 57   True believers take the Lord for the portion of their inheritance, and nothing less will satisfy them. The psalmist prayed with his whole heart, knowing how to value the blessing he prayed for: he desired the mercy promised, and depended on the promise for it. He turned from by-paths, and returned to God's testimonies. He delayed not. It behoves sinners to hasten to escape; and the believer will be equally in haste to glorify God. No care or grief should take away God's word out of our minds, or hinder the comfort it bestows. There is no situation on earth in which a believer has not cause to be thankful. Let us feel ashamed that others are more willing to keep from sleep to spend the time in sinful pleasures, than we are to praise God. And we should be more earnest in prayer, that our hearts may be filled with his mercy, grace, and peace.

 65   However God has dealt with us, he has dealt with us better than we deserve; and all in love, and for our good. Many have knowledge, but little judgment; those who have both, are fortified against the snares of Satan, and furnished for the service of God. We are most apt to wander from God, when we are easy in the world. We should leave our concerns to the disposal of God, seeing we know not what is good for us. Lord, thou art our bountiful Benefactor; incline our hearts to faith and obedience. The psalmist will go on in his duty with constancy and resolution. The proud are full of the world, and its wealth and pleasures; these make them senseless, secure, and stupid. God visits his people with affliction, that they may learn his statutes. Not only God's promises, but even his law, his percepts, though hard to ungodly men, are desirable, and profitable, because they lead us with safety and delight unto eternal life.

 73   God made us to serve him, and enjoy him; but by sin we have made ourselves unfit to serve him, and to enjoy him. We ought, therefore, continually to beseech him, by his Holy Spirit, to give us understanding. The comforts some have in God, should be matter of joy to others. But it is easy to own, that God's judgments are right, until it comes to be our own case. All supports under affliction must come from mercy and compassion. The mercies of God are tender mercies; the mercies of a father, the compassion of a mother to her son. They come to us when we are not able to go to them. Causeless reproach does not hurt, and should not move us. The psalmist could go on in the way of his duty, and find comfort in it. He valued the good will of saints, and was desirous to keep up his communion with them. Soundness of heart signifies sincerity in dependence on God, and devotedness to him.

 81   The psalmist sought deliverance from his sins, his foes, and his fears. Hope deferred made him faint; his eyes failed by looking out for this expected salvation. But when the eyes fail, yet faith must not. His affliction was great. He was become like a leathern bottle, which, if hung up in the smoke, is dried and shrivelled up. We must ever be mindful of God's statutes. The days of the believer's mourning shall be ended; they are but for a moment, compared with eternal happiness. His enemies used craft as well as power for his ruin, in contempt of the law of God. The commandments of God are true and faithful guides in the path of peace and safety. We may best expect help from God when, like our Master, we do well and suffer for it. Wicked men may almost consume the believer upon earth, but he would sooner forsake all than forsake the word of the Lord. We should depend upon the grace of God for strength to do every good work. The surest token of God's good-will toward us, is his good work in us.

 89   The settling of God's word in heaven, is opposed to the changes and revolutions of the earth. And the engagements of God's covenant are established more firmly than the earth itself. All the creatures answer the ends of their creation: shall man, who alone is endued with reason, be the only unprofitable burden of the earth? We may make the Bible a pleasant companion at any time. But the word, without the grace of God, would not quicken us. See the best help for bad memories, namely, good affections; and though the exact words be lost, if the meaning remain, that is well. I am thine, not my own, not the world's; save me from sin, save me from ruin. The Lord will keep the man in peace, whose mind is stayed on him. It is poor perfection which one sees and end of. Such are all things in this world, which pass for perfections. The glory of man is but as the flower of the grass. The psalmist had seen the fulness of the word of God, and its sufficiency. The word of the Lord reaches to all cases, to all times. It will take us from all confidence in man, or in our own wisdom, strength, and righteousness. Thus shall we seek comfort and happiness from Christ alone.

 97   What we love, we love to think of. All true wisdom is from God. A good man carries his Bible with him, if not in his hands, yet in his head and in his heart. By meditation on God's testimonies we understand more than our teachers, when we understand our own hearts. The written word is a more sure guide to heaven, than all the fathers, the teachers, and ancients of the church. We cannot, with any comfort or boldness, attend God in holy duties, while under guilt, or in any by-way. It was Divine grace in his heart, that enabled the psalmist to receive these instructions. The soul has its tastes as well as the body. Our relish for the word of God will be greatest, when that for the world and the flesh is least. The way of sin is a wrong way; and the more understanding we get by the precepts of God, the more rooted will be our hatred of sin; and the more ready we are in the Scriptures, the better furnished we are with answers to temptation.

 105   The word of God directs us in our work and way, and a dark place indeed the world would be without it. The commandment is a lamp kept burning with the oil of the Spirit, as a light to direct us in the choice of our way, and the steps we take in that way. The keeping of God's commands here meant, was that of a sinner under a dispensation of mercy, of a believer having part in the covenant of grace. The psalmist is often afflicted; but with longing desires to become more holy, offers up daily prayers for quickening grace. We cannot offer any thing to God, that he will accept but what he is pleased to teach us to do. To have our soul or life continually in our hands, implies constant danger of life; yet he did not forget God's promises nor his precepts. Numberless are the snares laid by the wicked; and happy is that servant of God, whom they have not caused to err from his Master's precepts. Heavenly treasures are a heritage for ever; all the saints accept them as such, therefore they can be content with little of this world. We must look for comfort only in the way of duty, and that duty must be done. A good man, by the grace of God, brings his heart to his work, then it is done well.

 113   Here is a dread of the risings of sin, and the first beginnings of it. The more we love the law of God, the more watchful we shall be, lest vain thoughts draw us from what we love. Would we make progress in keeping God's commands, we must be separate from evil-doers. The believer could not live without the grace of God; but, supported by his hand, his spiritual life shall be maintained. Our holy security is grounded on Divine supports. All departure from God's statutes is error, and will prove fatal. Their cunning is falsehood. There is a day coming which will put the wicked into everlasting fire, the fit place for the dross. See what comes of sin Surely we who fall so low in devout affections, should fear, lest a promise being left us of entering into heavenly rest, any of us should be found to come short of it, Hebre 4:1.

 121   Happy is the man, who, acting upon gospel principles, does justice to all around. Christ our Surety, having paid our debt and ransom, secures all the blessings of salvation to every true believer. The psalmist expects the word of God's righteousness, and no other salvation than what is secured by that word, which cannot fall to the ground. We deserve no favour form God; we are most easy when we cast ourselves upon God's mercy, and refer ourselves to it. If any man resolve to do God's will as his servant, he shall be made to know his testimonies. We must do what we can for the support of religion, and, after all, must beg of God to take the work into his own hands. It is hypocrisy to say we love God's commandments more than our worldly interests. The way of sin is a false way, being directly contrary to God's precepts, which are right: those that love and esteem God's law, hate sin, and will not be reconciled to it.

 129   The wonders of redeeming love will fix the heart in adoration of them. The Scriptures show us what we were, what we are, and what we shall be. They show us the mercy and the justice of the Lord, the joys of heaven, and the pains of hell. Thus they give to the simple, in a few days, understanding of those matters, which philosophers for ages sought in vain. The believer, wearied with the cares of life and his conflicts with sin, pants for the consolations conveyed to him by means of the sacred word. And every one may pray, Look thou upon me, and be merciful unto me as thou usest to do unto those that love thy name. We must beg that the Holy Spirit would order our steps. The dominion of sin is to be dreaded and prayed against by every one. The oppression of men is often more than flesh and blood can bear; and He who knoweth our frame, will not refuse to remove it in answer to the prayers of his people. Whatever obscurity may appear as to the faith of the Old Testament believers, their confidence at the throne of grace can only be explained by their having obtained more distinct views of gospel privileges, through the sacrifices and services of their law, than is generally imagined. Go to the same place, plead the name and merits of Jesus, and you will not, you cannot plead in vain. Commonly, where there is a gracious heart, there is a weeping eye. Accept, O Lord, the tears our blessed Redeemer shed in the days of his flesh, for us who should weep for our brethren or ourselves.

 137   God never did, and never can do wrong to any. The promises are faithfully performed by Him that made them. Zeal against sin should constrain us to do what we can against it, at least to do more in religion ourselves. Our love to the word of God is evidence of our love to God, because it is designed to make us partake his holiness. Men's real excellency always makes them low in their own eyes. When we are small and despised, we have the more need to remember God's precepts, that we may have them to support us. The law of God is the truth, the standard of holiness, the rule of happiness; but the obedience of Christ alone justifies the believer. Sorrows are often the lot of saints in this vale of tears; they are in heaviness through manifold temptations. There are delights in the word of God, which the saints often most sweetly enjoy when in trouble and anguish. This is life eternal, to know God and Jesus Christ whom he has sent, John 17:3. May we live the life of faith and grace here, and be removed to the life of glory hereafter.

 145   Supplications with the whole heart are presented only by those who desire God's salvation, and who love his commandments. Whither should the child go but to his father? Save me from my sins, my corruptions, my temptations, all the hinderances in my way, that I may keep thy testimonies. Christians who enjoy health, should not suffer the early hours of the morning to glide away unimproved. Hope in God's word encourages us to continue in prayer. It is better to take time from sleep, than not to find time for prayer. We have access to God at all hours; and if our first thoughts in the morning are of God, they will help to keep us in his fear all the day long. Make me lively and cheerful. God knows what we need and what is good for us, and will quicken us. If we are employed in God's service, we need not fear those who try to set themselves as far as they can out of the reach of the convictions and commands of his law. When trouble is near, God is near. He is never far to seek. All his commandments are truth. And God's promises will be performed. All that ever trusted in God have found him faithful.

 153   The closer we cleave to the word of God, both as our rule and as our stay, the more assurance we have of deliverance. Christ is the Advocate of his people, their Redeemer. Those who were quickened by his Spirit and grace, when they were dead in trespasses and sins, often need to have the work of grace revived in them, according to the word of promise. The wicked not only do not God's statutes, but they do not even seek them. They flatter themselves that they are going to heaven; but the longer they persist in sin, the further it is from them. God's mercies are tender; they are a fountain that can never be exhausted. The psalmist begs for God's reviving, quickening grace. A man, steady in the way of his duty, though he may have many enemies, needs to fear none. Those that hate sin truly, hate it as sin, as a transgression of the law of God, and a breaking of his word. Our obedience is only pleasing to God, and pleasant to ourselves, when it comes from a principle of love. All, in every age, who receive God's word in faith and love, find every saying in it faithful.

 161   Those whose hearts stand in awe of God's word, will rather endure the wrath of man, than break the law of God. By the word of God we are unspeakable gainers. Every man hates to have a lie told him, but we should more hate telling a lie; by the latter we give an affront to God. The more we see the beauty of truth, the more we shall see the hateful deformity of a lie. We are to praise God even for afflictions; through grace we get good from them. Those that love the world have great vexation, for it does not answer what they expect; those that love God's word have great peace, for it outdoes what they expect. Those in whom this holy love reigns, will not perplex themselves with needless scruples, or take offence at their brethren. A good hope of salvation will engage the heart in doing the commandments. And our love to the word of God must subdue our lusts, and root out carnal affections: we must make heart work of it, or we make nothing of it. We must keep the commandments of God by obedience to them, and his promises by reliance on them. God's eye is on us at all times; this should make us very careful to keep his commandments.

 169   The psalmist desired grace and strength to lift up his prayers, and that the Lord would receive and notice them. He desired to know more of God in Christ; to know more of the doctrines of the word, and the duties of religion. He had a deep sense of unworthiness, and holy fear that his prayer should not come before God; Lord, what I pray for is, what thou hast promised. We have learned nothing to purpose, if we have not learned to praise God. We should always make the word of God the rule of our discourse, so as never to transgress it by sinful speaking, or sinful silence. His own hands are not sufficient, nor can any creature lend him help; therefore he looks up to God, that the hand that had made him may help him. He had made religion his deliberate choice. There is an eternal salvation all the saints long for, and therefore they pray that God would help their way to it. Let thy judgments help me; let all ordinances and all providences, (both are God's judgments,) further me in glorifying God; let them help me for that work. He often looks back with shame and gratitude to his lost estate. He still prays for the tender care of Him who purchased his flock with his own blood, that he may receive from him the gift of eternal life. Seek me, that is, Find me; for God never seeks in vain. Turn me, and I shall be turned. Let this psalm be a touchstone by which to try our hearts, and our lives. Do our hearts, cleansed in Christ's blood, make these prayers, resolutions and confessions our own? Is God's word the standard of our faith, and the law of our practice? Do we use it as pleas with Christ for what we need? Happy those who live in such delightful exercises.